Hi, Terry,
It's not a Turing test ... It's worse. This reply to Jerry is an example problematic
argumentation. To me, it is unacceptable to quote Jerry back to
himself and say, "Check the logic." If there is a flaw in the logic, it is your job
to explain it.
Jerry's analysis seems sound to me.
You are at odds with most everyone in neuroscience because you confuse
the physical mechanism through which we perceive reality with the
organizational mechanism that we use as a lens. Of course you think that
Damasio is wrong -- he understands both aspects. Your view of this is
mechanistic. Because you do not engage with people in neuroscience or
publish in the field, you don't approach neuroscience as a scientist does.
You approach neuroscience as an engineering problem.
While Jerry feels that you keep us on our toes, I am not sure, at least
not in the sense of robust argumentation from a scholar. Many of the
claims you make in these threads are stated as blunt opinion with the
added claim that your views are obvious and logical while ours must be
checked again.
That quality of argument is thin.
Once again, I ask what I asked before: You do not publish in the field
of neuroscience and you do no work that a neuroscientist would
recognize as neuroscience. I know you have thought about
neuroscience for ten years -- I have thought about physics far longer
but I am not a physicist. My earlier question remains: how are we
to distinguish your opinions about neuroscience from the opinions of
anyone else with opinions about neuroscience who does not actually
work in the field?
Ken
On Mon, 17 Dec 2012 07:33:30 +0800, Terence Love <[log in to unmask]> wrote:
>Hi Jerry,
>
>The maintenance of the illusion and the fallacy in the sequence argument
>you present is the snip below. If you rethink it clearly on the basis that
>mind is directed by body, you get a different analysis. Your snip assumes
>your position then claims from it that your position is true - a
>sophisticated tautology. Try a starting point that the choices occur in the
>body outside the mind; the mind gymnastics feed some additional information
>to the body; and the body then gives us the illusion we are thinking and
>having freedom of choice. The situation is more obvious when one reviews
>individuals mind use in situations that one can easily test that the mind is
>too limited to think through and predict the behaviour of. In this cases,
>freedom of choice in decisions and belief that one has made the correct
>choices are clearly false and illusory - our sense of self is deluded.
>
>snip>"A design theory that involves negotiating transformative preferences
>and assumes a conversation among actively participating stakeholder minds
>must necessarily require some freedom of choice. Terry�s presentation of
>mind as a kind of receptacle showcase and phantom ambassador for decisions
>made elsewhere doesn�t obviously allow for this and raises, I think, strong
>ethical concerns. Would we really want to travel backwards to Beyond Freedom
>and Dignity? However and whenever we are able to reveal the
>neural-physiological mechanisms of consciousness, I have a hard time
>believing it will dissolve the responsibility required both individually and
>socially for dwelling gracefully in the world."
>
>Carefully check the logic and you will see you are privileging 'stakeholder
>minds' and 'we' to the point that it gives an erroneous logic.
>
>Best wishes,
>Terry
>
>===
>Dr Terence Love, FDRS, PMACM, AMIMechE, MISI
>PhD, B.A.(Hons), PGCE
>0434975848
>[log in to unmask]
>===
>
>
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