Can we please include 'disability' in the race, class, gender axes? It's
the most damning one of all and probably the most "vulnerable" set of
people in that we can't always walk, see, move, hear, speak, mitigate pain
away from the impacts of society's treatment on us at work, in housing, on
public transport, in social exclusion, socialising exclusion, in leisure
and hobbies, in trying to date and have relationships, in travel abroad, in
places of worship etc etc etc?
On Wed, 24 Jul 2019 at 14:25, McCourt, Christine <
[log in to unmask]> wrote:
>
>
> Dear all
>
>
>
> I have been following this discussion with interest. I would be interested
> to receive a proposal for a special issue or individual discussion articles
> about some of these issues including topics such as the public role of
> anthropology; ethics of anthropological work; reflexivity; challenges and
> debates about who 'does' anthropology, race/class/gender or other forms of
> inequality and how they are reflected in anthropological research and
> writing and also about the debates in relation to 'anthropology at home'
> and the place of anthropology in the world today and with respect to other
> disciplines.
>
>
>
> Anthropology in Action is focused on public engagement and role of
> anthropology, or 'applications' of anthropology. The journal articles are
> now free to access without author payment under a pilot scheme supported by
> university libraries, funders and Berghahn to develop a better model of
> open access.
>
>
>
> You can find a link to the journal website below. The journal has
> double-blind peer review for all research articles. Debate and discussion
> pieces are reviewed by editorial advisory board members.
>
>
>
> Best wishes
>
> Christine
>
>
>
>
> Dr Christine McCourt
> Editor, Anthropology in Action
> Professor of Maternal & Child Health
> Centre for Maternal and Child Health<
> http://www.city.ac.uk/health/research/centre-for-maternal-and-child-health-research/models-of-care
> >
> School of Health Sciences<http://www.city.ac.uk/health>
> City, University of London
> 1 Myddelton Street
> London EC1R 1UW
>
> Tel: 0207 040 5863
> www.berghahnjournals.com/aia<http://www.berghahnjournals.com/aia>
> https://www.facebook.com/pages/Anthropology-in-Action<
> https://www.facebook.com/pages/Anthropology-in-Action/1429954747245407?ref=hl
> >
>
>
>
>
>
>
> On 24/07/2019, 13:07, "The Anthropology-Matters forum mailing list on
> behalf of Rachael Scicluna" <[log in to unmask] on
> behalf of [log in to unmask]> wrote:
>
>
>
> CAUTION: This email originated from outside of the organisation. Do
> not click links or open attachments unless you recognise the sender and
> believe the content to be safe.
>
>
>
>
>
> Hi Yohai, hi all,
>
>
>
> I have been lurking in the background and truly enjoying the different
>
> positions on 'culture'. I do think that such a debate could be ideal
> as a
>
> thematic debate at the ASA. I believe that anthropology is lagging
> behind
>
> when it comes to 'practice' as 'doing anthropology' is still viewed by
> some
>
> with an element of snobbery/elitism. Of course, this is an outcome of
> its
>
> colonial history, however, anthropology as a discipline has moved on
> from
>
> there especially with the rise of feminism, queer studies and urban
>
> anthropology. Unfortunately, i have experienced this type of snobbery
> as I
>
> explain that I am an anthropologist-in-practice and lecture too (mainly
>
> urban/housing policy). As Catherine Baldwin said, it is of utmost
>
> importance to actually do and implement theory and come up with
> policies
>
> that are culturally-sensitive (if I may use such a term) and research
>
> based.
>
>
>
> Anyhow, Yohai, I have published work on home and sexuality, where I
> take a
>
> life course perspective on the lives of older lesbian feminists
> residing in
>
> London. There are some articles too which I believe you may find of
>
> interest especially in how the household has changed over time,
> including
>
> its architecture (see link below). My own research looks at English
>
> society from the peripheral existences of a sexual minority which
> brings
>
> out a different understanding of living in the metropolis.
>
>
>
> Thank you for the very intriguing debate!
>
>
>
> Best wishes,
>
> Rachael
>
>
>
> On Wed, 24 Jul 2019 at 13:00, Agathe Mora <
> [log in to unmask]>
>
> wrote:
>
>
>
> > Hi all,
>
> >
>
> > Allegra lab could potentially host the discussion in the form of a
> thematic
>
> > thread. Write to: [log in to unmask] if you’re
> interested
>
> > in
>
> > contributing!
>
> >
>
> > Many thanks,
>
> >
>
> > Agathe
>
> >
>
> > On Wed, 24 Jul 2019 at 11:53, Fatma Sagir <
>
> > [log in to unmask]>
>
> > wrote:
>
> >
>
> > > Dear All, I found this debate intriguing. However, I have
> difficulties
>
> > > in following it via the format of email. Any suggestions whether
> to put
>
> > > this into another format or continue this maybe at the ASA
> conference
>
> > > or an own discussion platform?
>
> > >
>
> > > Fatma Sagir
>
> > >
>
> > >
>
> > > On Mon, 22 Jul 2019 23:58:03 +0000
>
> > > Luís Guilherme de Assis
>
> > > <[log in to unmask]>
> wrote:
>
> > > >What seems interesting is that, after asking for references, you
> found
>
> > > >very rich ethnographic material. Im in this group for almost
> 10yrs and
>
> > > >had never seen so many helpful responses, turned into raw
> cultural
>
> > > >material (if/as you have a good ethnographic material, the name
> you
>
> > > >call is not that important as what you do with it - as long as
> you are
>
> > > >not discussing if it is Culture... You are persuing a cohesion
> power
>
> > > >based force that could be called "some name" "currently"
> available -
>
> > > >my question: avaiable in UK(scotish... and so on)'s middle class
> white
>
> > > >hetero thinking? In British(euro-american) Anthropology? I.e. is
> it
>
> > > >emic or ethic? Choose your batlles! Congrats for the amount of
>
> > > >positive data!
>
> > > >
>
> > > >Atenciosamente,
>
> > > >Luís Guilherme Resende de Assis
>
> > > >
>
> > > >
>
> > > >
>
> > > > Em segunda-feira, 22 de julho de 2019 20:19:53 BRT, Cathy
> Baldwin
>
> > > ><[log in to unmask]> escreveu:
>
> > > >
>
> > > > Here is a great video from sociologists (Emeritus Prof Anthony
> Heath,
>
> > > >Sociology, Oxford) talking about UK attitudes to immigration from
> the
>
> > > >European social survey which includes some powerful insights as
>
> > > >concerns
>
> > > >Brexit and sentiments towards migrants and public thinking:
>
> > > >https://www.youtube.com/watch?v=QOtFcguilK4
>
> > > >
>
> > > >On Mon, 22 Jul 2019 at 23:13, Cathy Baldwin
>
> > > ><[log in to unmask]>
>
> > > >wrote:
>
> > > >
>
> > > >> PS. And I say this with happy affiliations at the wonderful
>
> > > >Universities
>
> > > >> of Glasgow and Oxford, and a happy life now that part-time
> postdocs
>
> > > >are
>
> > > >> offered by the funding councils, and "independent consultant"
> is no
>
> > > >longer
>
> > > >> a dirty word. I had a wonderful academic education c/o a
> wonderful
>
> > > >and
>
> > > >> inclusive supervisor Prof Marcus Banks at Oxford....who broke
> new
>
> > > >ground
>
> > > >> with inclusion and a positive attitude to diversity.
>
> > > >> It's just ...money where mouths are!
>
> > > >>
>
> > > >> On Mon, 22 Jul 2019 at 22:55, Cathy Baldwin
>
> > > ><[log in to unmask]>
>
> > > >> wrote:
>
> > > >>
>
> > > >>> Another key point in these debates about 'what anthropologists
>
> > > >should
>
> > > >>> do', as in, 'we are a tribe who represent an important source
> of
>
> > > >knowledge
>
> > > >>> and school of thought, and by not using terms like 'culture',
> we
>
> > > >are able
>
> > > >>> to inform the wider world not to reify anybody's habits or use
>
> > > >divisive and
>
> > > >>> destructive exclusionary tactics in politics, policy, economic
>
> > > >>> decision-making, commanding the military, powerful elites
> etc'....
>
> > > >with all
>
> > > >>> due respect to the wonderful anthropology people who do
> actively do
>
> > > >this
>
> > > >>> who are out there...but...
>
> > > >>>
>
> > > >>> ....how many folks practicing academic anthropology are out
> there
>
> > > >>> regularly influencing public and political discourse outside of
>
> > > >academia
>
> > > >>> and peer review publishing (that governments often don't read)
> with
>
> > > >this
>
> > > >>> knowledge? How many of you are going on telly, talking on the
>
> > > >radio,
>
> > > >>> writing blogs in non-technical language in non-academic forums
> and
>
> > > >having
>
> > > >>> them tweeted about, chatting with groups outside peer review
>
> > > >conferences
>
> > > >>> and meetings in universities, sitting directly opposite a
>
> > > >politician and
>
> > > >>> telling them what you think, sending press releases to the
> media
>
> > > >that
>
> > > >>> synthesis your arguments in 5 bullet points in non-technical
> terms
>
> > > >that
>
> > > >>> everybody can understand, advising governments, the corporate
>
> > > >sector, NGOs
>
> > > >>> as independent, impartial consultants outside of an academic
>
> > > >appointment
>
> > > >>> and doing this everyday? Having a party with a large number of
>
> > > >people and
>
> > > >>> giving them such a good time that they take your point onboard?
>
> > > >>>
>
> > > >>> Evidence of impact on public and political discourse? I love it
>
> > > >when I
>
> > > >>> see it - but really - I want evidence before I believe it.
> Engaging
>
> > > >with
>
> > > >>> civil society and giving a seminar is a great start, but when
> I see
>
> > > >>> evidence of people practicing what they preach and actually
> doing
>
> > > >something
>
> > > >>> rather than just talkingor writing articles to their peers, I
> may
>
> > > >have
>
> > > >>> renewed faith.
>
> > > >>>
>
> > > >>> Cathy
>
> > > >>>
>
> > > >>>
>
> > > >>>
>
> > > >>>
>
> > > >>>
>
> > > >>>
>
> > > >>>
>
> > > >>>
>
> > > >>>
>
> > > >>> If anthropologists want to be as useful to the world
>
> > > >>>
>
> > > >>> On Mon, 22 Jul 2019 at 22:12, Peter Cave
>
> > > ><[log in to unmask]>
>
> > > >>> wrote:
>
> > > >>>
>
> > > >>>> Appreciation to everyone who has contributed to this
> interesting
>
> > > >>>> discussion. I'd like to respond to the posts from Cathy
> Baldwin
>
> > > >and Lola
>
> > > >>>> Martinez.
>
> > > >>>>
>
> > > >>>> In response to Cathy: I entirely agree that humans seek a
> sense of
>
> > > >>>> belonging and identify with groups, and I don't find anything
>
> > > >wrong in
>
> > > >>>> that. What I am saying is that it is unhelpful and misleading
> for
>
> > > >>>> anthropologists (or other scholars) to use the concept of
>
> > > >'culture' to
>
> > > >>>> represent the behaviours, assumptions, habits of thought,
>
> > > >practices etc of
>
> > > >>>> a group as if they were a cohesive whole, for the reasons I
>
> > > >explained in
>
> > > >>>> earlier posts. I think it is better to use more precise terms
>
> > > >(widespread
>
> > > >>>> behaviours, habits etc) which allow us to represent variety
> and
>
> > > >change more
>
> > > >>>> accurately.
>
> > > >>>>
>
> > > >>>> In response to Lola: I agree that states often use the term
>
> > > >'culture'
>
> > > >>>> and try to teach their own citizens and others that certain
>
> > > >practices,
>
> > > >>>> beliefs, etc, have a privileged status as 'Japanese [etc]
>
> > > >culture'. Does
>
> > > >>>> that make it right for them to do so? No, I don't think so.
> Should
>
> > > >>>> anthropologists continue to accept and use the concept and
> term
>
> > > >'culture'
>
> > > >>>> because states (as well as other groups and powers) use it for
>
> > > >their own
>
> > > >>>> ends? Again, no, if it is an unhelpful and misleading
> concept, as
>
> > > >I think
>
> > > >>>> it is. You give some good examples of conventions in the UK,
> which
>
> > > >I agree
>
> > > >>>> are widely shared - but there is no need to use the word
> 'culture'
>
> > > >for
>
> > > >>>> them. They can simply be called conventions, for example. The
>
> > > >difference
>
> > > >>>> between calling them conventions and calling them culture is
> that
>
> > > >the
>
> > > >>>> former entails no claim that they are part of a larger
> cohesive
>
> > > >whole, and
>
> > > >>>> because it does not entail such a claim, it allows more scope
> to
>
> > > >accept
>
> > > >>>> that such behaviours can change and are not necessarily
> shared by
>
> > > >everyone
>
> > > >>>> in a group. One of the major problems with the concept of
> culture
>
> > > >is that
>
> > > >>>> it inevitably tends to reification and a sense that 'culture'
> is a
>
> > > >>>> slow-to-change 'thing'. Of course, anthropologists who want to
>
> > > >rescue the
>
> > > >>>> concept of culture often argue that this is a
> misunderstanding and
>
> > > >that
>
> > > >>>> 'culture' is in fact dynamic. I understand the point, but I am
>
> > > >afraid these
>
> > > >>>> arguments are doomed to failure. I would submit that outside
>
> > > >academic
>
> > > >>>> publications, the concept of 'culture' tends to be used
> precisely
>
> > > >to defend
>
> > > >>>> the idea that practices, conventions, ways of thinking etc
> should
>
> > > >NOT
>
> > > >>>> change, and should be maintained. 'Culture' is a valuable
>
> > > >conceptual and
>
> > > >>>> rhetorical weapon in such struggles precisely because it has
> such
>
> > > >strong
>
> > > >>>> connotations as something that changes only very slowly if at
> all.
>
> > > >>>>
>
> > > >>>> Peter Cave
>
> > > >>>> Senior Lecturer in Japanese Studies
>
> > > >>>> SALC, University of Manchester
>
> > > >>>> Samuel Alexander Building
>
> > > >>>> Oxford Road
>
> > > >>>> Manchester M13 9PL
>
> > > >>>> United Kingdom
>
> > > >>>> Tel: +44 (0)161 275 3195
>
> > > >>>> www.manchester.ac.uk/research/peter.cave/
>
> > > >>>>
>
> > > >>>>
>
> > > >>>> ________________________________________
>
> > > >>>> From: The Anthropology-Matters forum mailing list [
>
> > > >>>> [log in to unmask]] on behalf of Catherine
>
> > > >Whittaker [
>
> > > >>>> [log in to unmask]]
>
> > > >>>> Sent: 22 July 2019 15:31
>
> > > >>>> To: [log in to unmask]
>
> > > >>>> Subject: Re: British cultural code
>
> > > >>>>
>
> > > >>>> Dear Yohai,
>
> > > >>>>
>
> > > >>>> Thank you for starting this fascinating thread by asking some
>
> > > >excellent
>
> > > >>>> questions.
>
> > > >>>>
>
> > > >>>> There seem to be some contradictory uses of the notion of
>
> > > >"culture" in
>
> > > >>>> Britain as well as in British Anthropology. The first time I
> spoke
>
> > > >to a
>
> > > >>>> Social Anthropology professor at an elite institution, I was
>
> > > >presented
>
> > > >>>> with
>
> > > >>>> the credo: "There is no such thing as cultural universals!"
>
> > > >Similarities
>
> > > >>>> within populations - be that on a global, national, or smaller
>
> > > >scale -
>
> > > >>>> are
>
> > > >>>> consistently discounted as being "superficial" or simply too
> banal
>
> > > >to be
>
> > > >>>> "interesting"/worthy of study (e.g. incest taboos, tendencies
> to
>
> > > >identify
>
> > > >>>> up/higher with good/powerful, ...)
>
> > > >>>>
>
> > > >>>> The virtues of this approach have already been illuminated by
>
> > > >previous
>
> > > >>>> respondents. The danger of over-emphasising difference over
>
> > > >similarity,
>
> > > >>>> however, is obscuring the important place the latter holds in
>
> > > >identity
>
> > > >>>> formation, which is a powerful force in Britain and beyond, as
>
> > > >Sitna
>
> > > >>>> highlighted.
>
> > > >>>>
>
> > > >>>> Anecdotally, my colleagues in Britain frequently refer to me
> as
>
> > > >"German",
>
> > > >>>> though I am technically British in terms of citizenship,
> name, and
>
> > > >>>> ancestry
>
> > > >>>> (and also Italian and Australian). Even though they are aware
> of
>
> > > >the
>
> > > >>>> nuances of identity, in an informal context, even
> anthropologists
>
> > > >tend to
>
> > > >>>> identify others in terms of simplistic identity markers, such
> as
>
> > > >whether
>
> > > >>>> or
>
> > > >>>> not they possess an authentic locally-specific accent, or
> abide by
>
> > > >>>> certain
>
> > > >>>> behavioural norms, which vary somewhat between different UK
>
> > > >cities. The
>
> > > >>>> only thing that makes me "German" is culture - the fact that
> I was
>
> > > >raised
>
> > > >>>> and socialized mostly in Central Germany - but my colleagues
> are
>
> > > >unlikely
>
> > > >>>> to use that word, because of the abovementioned credo. (Note
> that
>
> > > >I don't
>
> > > >>>> identify as German and never introduce myself as such.)
>
> > > >>>>
>
> > > >>>> This not a complaint - I, too, recognise the differences
> between
>
> > > >myself
>
> > > >>>> and
>
> > > >>>> "fully" British people, and it's linguistically economical for
>
> > > >people to
>
> > > >>>> use shorthands to express those differences - such as
> "German". So
>
> > > >how do
>
> > > >>>> we deal with the temptations of falling into
>
> > > >intellectual/linguistic
>
> > > >>>> shortcuts, which undermine our disciplinary efforts? It
> doesn't
>
> > > >seem to
>
> > > >>>> be
>
> > > >>>> enough to declare that culture doesn't exist, but I don't
> have any
>
> > > >great
>
> > > >>>> solutions to offer either, just one recommendation:
>
> > > >>>>
>
> > > >>>> Chimamanda Ngozi Adichie's novel Americanah. It doesn't
>
> > > >overgeneralise
>
> > > >>>> about what it means to adapt to US and UK dominant culture for
>
> > > >Nigerian
>
> > > >>>> immigrants of various backgrounds, but is still highly
> ambitious
>
> > > >in its
>
> > > >>>> scope, giving a sense of the many different dimensions
> involved in
>
> > > >>>> adapting
>
> > > >>>> (such as how to wear one's hair, when to laugh in a
>
> > > >conversation...), but
>
> > > >>>> also of the way cultural otherness intersects with nuances of
>
> > > >region,
>
> > > >>>> political orientation, class, race, and gender (among other
>
> > > >things).
>
> > > >>>> Novels
>
> > > >>>> can't replace thorough ethnographic research, but they can
> help to
>
> > > >expand
>
> > > >>>> our anthropological imagination.
>
> > > >>>>
>
> > > >>>> Regards,
>
> > > >>>>
>
> > > >>>> Catherine Whittaker
>
> > > >>>> Research Fellow
>
> > > >>>> Centre for Citizenship (CISRUL)
>
> > > >>>> University of Aberdeen, UK
>
> > > >>>> Current project:
> https://cisrul.blog/research-projects/michoacan/
>
> > > >>>>
>
> > > >>>>
>
> > > >>>>
>
> > > >>>>
>
> > > >>>>
>
> > > >>>>
>
> > > >>>>
>
> > > >>>> Am So., 21. Juli 2019 um 14:50 Uhr schrieb Yohai Hakak <
>
> > > >>>> [log in to unmask]>:
>
> > > >>>>
>
> > > >>>> > Hello all,
>
> > > >>>> >
>
> > > >>>> > Thanks again for the many responses and helpful suggestions.
>
> > > >>>> >
>
> > > >>>> > My own summary of this email trail is as follows:
>
> > > >>>> >
>
> > > >>>> > 1) Quite a few weren't happy with the intention to explore
>
> > > >British
>
> > > >>>> culture
>
> > > >>>> > and suggested a more regional perspective, which I agree
> with.
>
> > > >>>> Exploring
>
> > > >>>> > cultural traits in relation Britain was seen as
> questionable,
>
> > > >not a
>
> > > >>>> serious
>
> > > >>>> > scholarly pursuit.
>
> > > >>>> >
>
> > > >>>> > 2) Many of the ethnographic studies suggested focus on
> marginal
>
> > > >and
>
> > > >>>> > minority groups within the UK (travellers, BME, working
> class or
>
> > > >rural
>
> > > >>>> > communities) and very little exploring white middle class
>
> > > >Britain (or
>
> > > >>>> any
>
> > > >>>> > of its regions).
>
> > > >>>> >
>
> > > >>>> > 3) From the many references to Kate Fox's Watching the
> English,
>
> > > >which I
>
> > > >>>> > enjoyed reading, I infer that:
>
> > > >>>> >
>
> > > >>>> > a. She's a gifted author and had many satisfied readers
>
> > > >>>> >
>
> > > >>>> > b. There are almost no alternatives
>
> > > >>>> >
>
> > > >>>> > At the same time, it was mentioned in several responses that
>
> > > >she's not
>
> > > >>>> an
>
> > > >>>> > academic scholar and doesn't have a PhD. Other references
>
> > > >suggested -
>
> > > >>>> which
>
> > > >>>> > I look forward reading - relating to mainstream Britain, are
>
> > > >also not
>
> > > >>>> > regarded as 'proper' academic writing. Somehow 'proper'
>
> > > >academics don't
>
> > > >>>> > write about the topic.
>
> > > >>>> >
>
> > > >>>> > 4) It is intriguing to see that in an anthropological
> mailing
>
> > > >list
>
> > > >>>> where
>
> > > >>>> > studies are regularly shared in which generalisations are
> made
>
> > > >in
>
> > > >>>> relation
>
> > > >>>> > to endless numbers of Asian, African and South-American
>
> > > >cultures, the
>
> > > >>>> > possibility of applying the cultural lens to British society
>
> > > >raises so
>
> > > >>>> many
>
> > > >>>> > objections or reservations and that the anthropological
> studies
>
> > > >of
>
> > > >>>> white
>
> > > >>>> > middle class British culture are so rare and practically
> don't
>
> > > >exist.
>
> > > >>>> This
>
> > > >>>> > non existence of white middle class British culture as an
> object
>
> > > >for
>
> > > >>>> > anthropological research renders it invisible.
>
> > > >>>> > During my own anthropological training, I learnt about the
>
> > > >Crisis of
>
> > > >>>> > Representation during the 1980s that was followed by a
> shift to
>
> > > >doing
>
> > > >>>> > 'Anthropology at Home' as was also mentioned by Cathy
> Baldwin,
>
> > > >but this
>
> > > >>>> > might relate more to the American anthropological
> tradition?!
>
> > > >>>> >
>
> > > >>>> > 5) All of this leaves me wondering whether this might be
> just
>
> > > >another
>
> > > >>>> case
>
> > > >>>> > of how being invisible serves the interest of the powerful.
> We
>
> > > >all know
>
> > > >>>> > that the assumption that men have no gender, and white
> people
>
> > > >have no
>
> > > >>>> race
>
> > > >>>> > is rife among these groups, so maybe it shouldn't be a
> surprise
>
> > > >if a
>
> > > >>>> > similar assumption that white middle class Brits have no
>
> > > >particular
>
> > > >>>> culture
>
> > > >>>> > is also common?
>
> > > >>>> >
>
> > > >>>> > Happy to be corrected.
>
> > > >>>> >
>
> > > >>>> > Best wishes,
>
> > > >>>> > Yohai
>
> > > >>>> >
>
> > > >>>> > *Dr. Yohai Hakak*
>
> > > >>>> > Senior Lecturer In Social Work
>
> > > >>>> >
>
> > > >>>> > Admissions Tutor and Athena Swan SAT Lead
>
> > > >>>> > *T* +44(0)1895 265844 | *E* [log in to unmask]
>
> > > >>>> >
>
> > > >>>> > *Brunel University London*
>
> > > >>>> > Inst of Env., Health and Societies (Welfare, Health and
>
> > > >Wellbeing
>
> > > >>>> theme)
>
> > > >>>> > Department of Clinical
>
> > > >>>> > Sciences
>
> > > >>>> >
>
> > > >>>> > Brunel University London, Uxbridge, UB8 3PH, United Kingdom
>
> > > >>>> > *T* +44(0)1895 274000
>
> > > >>>> > *www.brunel.ac.uk* <http://www.brunel.ac.uk/>
>
> > > >>>> >
>
> > > >>>> > http://www.brunel.ac.uk/people/yohai-hakak
>
> > > >>>> >
>
> > > >>>> > On Sun, Jul 21, 2019 at 7:18 AM Nikolai Ssorin-Chaikov <
>
> > > >>>> > [log in to unmask]> wrote:
>
> > > >>>> >
>
> > > >>>> > > a very interesting study that touches on the issue of the
>
> > > >history of
>
> > > >>>> > > English manners etc, is actually not in anthropology but
> in
>
> > > >the
>
> > > >>>> history
>
> > > >>>> > of
>
> > > >>>> > > science. I highly recommend this:
>
> > > >>>> > >
>
> > > >>>> > > Steven Shapin. A Social History of Truth: Civility and
> Science
>
> > > >in
>
> > > >>>> > > Seventeenth-Century England. Chicago: University of
> Chicago
>
> > > >Press,
>
> > > >>>> 1995.
>
> > > >>>> > >
>
> > > >>>> > >
>
> > > >>>> > > >
>
> > > >>>> > > >
>
> > > >>>> > > > On Sat, 20 Jul 2019 at 12:11, Yohai Hakak
>
> > > ><[log in to unmask]>
>
> > > >>>> > wrote:
>
> > > >>>> > > >
>
> > > >>>> > > >> Hello all,
>
> > > >>>> > > >>
>
> > > >>>> > > >> I am looking for recommendations on literature
> exploring
>
> > > >key
>
> > > >>>> British
>
> > > >>>> > > >> cultural characteristics in daily interactions such as:
>
> > > >>>> > > >>
>
> > > >>>> > > >> - the British understatement
>
> > > >>>> > > >> - the tendency to avoid direct talk or the difficulty
> in
>
> > > >calling a
>
> > > >>>> > > spade 'a
>
> > > >>>> > > >> spade'
>
> > > >>>> > > >> - queuing
>
> > > >>>> > > >> - British manners, for example apologising and saying
> thank
>
> > > >you
>
> > > >>>> > > >> - minimal bodily contact
>
> > > >>>> > > >> - anything else you think is uniquely British and might
>
> > > >manifest
>
> > > >>>> > itself
>
> > > >>>> > > in
>
> > > >>>> > > >> every day interactions
>
> > > >>>> > > >>
>
> > > >>>> > > >> Thanks a lot in advance,
>
> > > >>>> > > >>
>
> > > >>>> > > >> Yohai
>
> > > >>>> > > >>
>
> > > >>>> > > >> Dr. Yohai Hakak
>
> > > >>>> > > >> Senior Lecturer In Social Work
>
> > > >>>> > > >>
>
> > > >>>> > > >> Admissions Tutor and Athena Swan SAT Lead
>
> > > >>>> > > >>
>
> > > >>>> > > >> T +44(0)1895 265844 |
>
> > > >>>> > > >>
>
> > > >>>> > > >> E: [log in to unmask]
>
> > > >>>> > > >>
>
> > > >>>> > > >> Inst of Env., Health and Societies
>
> > > >>>> > > >> Department of Clinical Sciences
>
> > > >>>> > > >> Brunel University London, Uxbridge, UB8 3PH, United
> Kingdom
>
> > > >>>> > > >>
>
> > > >>>> > > >> http://www.brunel.ac.uk/people/yohai-hakak
>
> > > >>>> > > >>
>
> > > >>>> > > >>
>
> > > >*************************************************************
>
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> > > >***************************************************************
>
> > >
>
> > > ******************************
>
> > > Dr Fatma Sagir
>
> > > -Cultural Anthropology-
>
> > > Muslim Lifestyle, Digital, Visual and Popular Culture
>
> > > Institut für Kulturanthropologie/
>
> > > Europäische Ethnologie
>
> > > Maximilianstr. 15
>
> > > 79100 Freiburg i.Br.
>
> > > Tel +49 761 203 3357
>
> > >
>
> > > http://www.kaee.uni-freiburg.de/personen/wimi/sagir
>
> > >
>
> > > follow us on Instagram @muslim_lifestyle_research
>
> > > ********
>
> > > Schwerpunkt
>
> > > Muslimische Populäre Kulturen
>
> > > http://www.kaee.uni-freiburg.de/Themenschwerpunkte/Populaerkultur
>
> > >
>
> > > *************************************************************
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> >
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> > ***************************************************************
>
> >
>
>
>
>
>
> --
>
> *Dr Rachael Scicluna, B.A. (Hons), M.A. (Sussex), PhD (OU), Post-Doc
>
> (Manchester)*
>
> Advisor in Policy and Research
>
> Parl. Sec for Social Accommodation
>
> Ministry for the Family, Children's Rights and Social Solidarity, Malta
>
>
>
> W: www.raeswordpress.com
>
> T: @RachaelScicluna
>
>
>
> ******************************************
>
> Rachael Scicluna (2017) Home and Sexuality: The 'Other' Side of the
>
> Kitchen. London: Palgrave Macmillan.
>
>
>
> Heath, Edwards, Davies, Scicluna (2018) Shared Housing, Shared Lives:
>
> Everyday Experiences Across the Lifecourse. Routledge.
>
>
>
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