Thank you to everyone who has contributed to this thread. It has been a
really thoughtful and stimulating conversation.
Cathy, regarding your point about disability studies I was browsing the
Guardian this morning and came across an obituary for Jane Hubert -
https://www.theguardian.com/science/2019/jul/22/jane-hubert-obituary-anthropologist
.
I must admit, rather shamefacedly, that I am entirely unfamiliar with her
work but amongst her many other achievements, she seems to have conducted
ethnographic research with a variety of differently-abled and neuroatypical
youth.
On Wed, Jul 24, 2019 at 3:47 PM Neveu Kringelbach, Helene <[log in to unmask]>
wrote:
>
>
> Dear Cathy, dear all,
>
> On that point I've very much enjoyed Faye Ginsburg and Rayna Rapp's 2013
> 'Disability worlds' review article in the Annual Review of Anthropology.
>
> In addition to reviewing the field, they argue that studies of
> disability are important in themselves, but also to better understand
> the whole spectrum of ability/disability as created by social and
> material conditions.
>
> Best,
> Helene
>
>
> On 24/07/2019 14:01, Rachael Scicluna wrote:
> > Thanks Cathy :) Yes there are studies on disability as far as I know!
> Even
> > on disability and sexuality ...
> > Rachael
> >
> > On Wed, 24 Jul 2019 at 14:58, Cathy Baldwin <
> [log in to unmask]>
> > wrote:
> >
> >> I love it Rachael - has anyone done an anthropology of people with
> >> disabilities and studied us? Nice to know that older age gay women get a
> >> look in :-)
> >>
> >> On Wed, 24 Jul 2019 at 13:07, Rachael Scicluna <[log in to unmask]>
> >> wrote:
> >>
> >>> Hi Yohai, hi all,
> >>>
> >>> I have been lurking in the background and truly enjoying the different
> >>> positions on 'culture'. I do think that such a debate could be ideal
> as a
> >>> thematic debate at the ASA. I believe that anthropology is lagging
> behind
> >>> when it comes to 'practice' as 'doing anthropology' is still viewed by
> >>> some
> >>> with an element of snobbery/elitism. Of course, this is an outcome of
> its
> >>> colonial history, however, anthropology as a discipline has moved on
> from
> >>> there especially with the rise of feminism, queer studies and urban
> >>> anthropology. Unfortunately, i have experienced this type of snobbery
> as I
> >>> explain that I am an anthropologist-in-practice and lecture too (mainly
> >>> urban/housing policy). As Catherine Baldwin said, it is of utmost
> >>> importance to actually do and implement theory and come up with
> policies
> >>> that are culturally-sensitive (if I may use such a term) and research
> >>> based.
> >>>
> >>> Anyhow, Yohai, I have published work on home and sexuality, where I
> take a
> >>> life course perspective on the lives of older lesbian feminists
> residing
> >>> in
> >>> London. There are some articles too which I believe you may find of
> >>> interest especially in how the household has changed over time,
> including
> >>> its architecture (see link below). My own research looks at English
> >>> society from the peripheral existences of a sexual minority which
> brings
> >>> out a different understanding of living in the metropolis.
> >>>
> >>> Thank you for the very intriguing debate!
> >>>
> >>> Best wishes,
> >>> Rachael
> >>>
> >>> On Wed, 24 Jul 2019 at 13:00, Agathe Mora <
> >>> [log in to unmask]>
> >>> wrote:
> >>>
> >>>> Hi all,
> >>>>
> >>>> Allegra lab could potentially host the discussion in the form of a
> >>> thematic
> >>>> thread. Write to: [log in to unmask] if you’re
> >>> interested
> >>>> in
> >>>> contributing!
> >>>>
> >>>> Many thanks,
> >>>>
> >>>> Agathe
> >>>>
> >>>> On Wed, 24 Jul 2019 at 11:53, Fatma Sagir <
> >>>> [log in to unmask]>
> >>>> wrote:
> >>>>
> >>>>> Dear All, I found this debate intriguing. However, I have
> difficulties
> >>>>> in following it via the format of email. Any suggestions whether to
> >>> put
> >>>>> this into another format or continue this maybe at the ASA conference
> >>>>> or an own discussion platform?
> >>>>>
> >>>>> Fatma Sagir
> >>>>>
> >>>>>
> >>>>> On Mon, 22 Jul 2019 23:58:03 +0000
> >>>>> Luís Guilherme de Assis
> >>>>> <[log in to unmask]> wrote:
> >>>>>> What seems interesting is that, after asking for references, you
> >>> found
> >>>>>> very rich ethnographic material. Im in this group for almost 10yrs
> >>> and
> >>>>>> had never seen so many helpful responses, turned into raw cultural
> >>>>>> material (if/as you have a good ethnographic material, the name you
> >>>>>> call is not that important as what you do with it - as long as you
> >>> are
> >>>>>> not discussing if it is Culture... You are persuing a cohesion power
> >>>>>> based force that could be called "some name" "currently" available -
> >>>>>> my question: avaiable in UK(scotish... and so on)'s middle class
> >>> white
> >>>>>> hetero thinking? In British(euro-american) Anthropology? I.e. is it
> >>>>>> emic or ethic? Choose your batlles! Congrats for the amount of
> >>>>>> positive data!
> >>>>>>
> >>>>>> Atenciosamente,
> >>>>>> Luís Guilherme Resende de Assis
> >>>>>>
> >>>>>>
> >>>>>>
> >>>>>> Em segunda-feira, 22 de julho de 2019 20:19:53 BRT, Cathy
> Baldwin
> >>>>>> <[log in to unmask]> escreveu:
> >>>>>>
> >>>>>> Here is a great video from sociologists (Emeritus Prof Anthony
> >>> Heath,
> >>>>>> Sociology, Oxford) talking about UK attitudes to immigration from
> the
> >>>>>> European social survey which includes some powerful insights as
> >>>>>> concerns
> >>>>>> Brexit and sentiments towards migrants and public thinking:
> >>>>>>
> https://eur01.safelinks.protection.outlook.com/?url=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3DQOtFcguilK4&data=02%7C01%7C%7C372998d1a32e4ace475308d710371da6%7C1faf88fea9984c5b93c9210a11d9a5c2%7C0%7C0%7C636995701219413017&sdata=%2FRej%2B7Hc4f5%2FANpaTexw7%2BDdLS9SssmXcj8yNwTtA3Y%3D&reserved=0
> >>>>>>
> >>>>>> On Mon, 22 Jul 2019 at 23:13, Cathy Baldwin
> >>>>>> <[log in to unmask]>
> >>>>>> wrote:
> >>>>>>
> >>>>>>> PS. And I say this with happy affiliations at the wonderful
> >>>>>> Universities
> >>>>>>> of Glasgow and Oxford, and a happy life now that part-time postdocs
> >>>>>> are
> >>>>>>> offered by the funding councils, and "independent consultant" is no
> >>>>>> longer
> >>>>>>> a dirty word. I had a wonderful academic education c/o a wonderful
> >>>>>> and
> >>>>>>> inclusive supervisor Prof Marcus Banks at Oxford....who broke new
> >>>>>> ground
> >>>>>>> with inclusion and a positive attitude to diversity.
> >>>>>>> It's just ...money where mouths are!
> >>>>>>>
> >>>>>>> On Mon, 22 Jul 2019 at 22:55, Cathy Baldwin
> >>>>>> <[log in to unmask]>
> >>>>>>> wrote:
> >>>>>>>
> >>>>>>>> Another key point in these debates about 'what anthropologists
> >>>>>> should
> >>>>>>>> do', as in, 'we are a tribe who represent an important source of
> >>>>>> knowledge
> >>>>>>>> and school of thought, and by not using terms like 'culture', we
> >>>>>> are able
> >>>>>>>> to inform the wider world not to reify anybody's habits or use
> >>>>>> divisive and
> >>>>>>>> destructive exclusionary tactics in politics, policy, economic
> >>>>>>>> decision-making, commanding the military, powerful elites etc'....
> >>>>>> with all
> >>>>>>>> due respect to the wonderful anthropology people who do actively
> >>> do
> >>>>>> this
> >>>>>>>> who are out there...but...
> >>>>>>>>
> >>>>>>>> ....how many folks practicing academic anthropology are out there
> >>>>>>>> regularly influencing public and political discourse outside of
> >>>>>> academia
> >>>>>>>> and peer review publishing (that governments often don't read)
> >>> with
> >>>>>> this
> >>>>>>>> knowledge? How many of you are going on telly, talking on the
> >>>>>> radio,
> >>>>>>>> writing blogs in non-technical language in non-academic forums and
> >>>>>> having
> >>>>>>>> them tweeted about, chatting with groups outside peer review
> >>>>>> conferences
> >>>>>>>> and meetings in universities, sitting directly opposite a
> >>>>>> politician and
> >>>>>>>> telling them what you think, sending press releases to the media
> >>>>>> that
> >>>>>>>> synthesis your arguments in 5 bullet points in non-technical terms
> >>>>>> that
> >>>>>>>> everybody can understand, advising governments, the corporate
> >>>>>> sector, NGOs
> >>>>>>>> as independent, impartial consultants outside of an academic
> >>>>>> appointment
> >>>>>>>> and doing this everyday? Having a party with a large number of
> >>>>>> people and
> >>>>>>>> giving them such a good time that they take your point onboard?
> >>>>>>>>
> >>>>>>>> Evidence of impact on public and political discourse? I love it
> >>>>>> when I
> >>>>>>>> see it - but really - I want evidence before I believe it.
> >>> Engaging
> >>>>>> with
> >>>>>>>> civil society and giving a seminar is a great start, but when I
> >>> see
> >>>>>>>> evidence of people practicing what they preach and actually doing
> >>>>>> something
> >>>>>>>> rather than just talkingor writing articles to their peers, I may
> >>>>>> have
> >>>>>>>> renewed faith.
> >>>>>>>>
> >>>>>>>> Cathy
> >>>>>>>>
> >>>>>>>>
> >>>>>>>>
> >>>>>>>>
> >>>>>>>>
> >>>>>>>>
> >>>>>>>>
> >>>>>>>>
> >>>>>>>>
> >>>>>>>> If anthropologists want to be as useful to the world
> >>>>>>>>
> >>>>>>>> On Mon, 22 Jul 2019 at 22:12, Peter Cave
> >>>>>> <[log in to unmask]>
> >>>>>>>> wrote:
> >>>>>>>>
> >>>>>>>>> Appreciation to everyone who has contributed to this interesting
> >>>>>>>>> discussion. I'd like to respond to the posts from Cathy Baldwin
> >>>>>> and Lola
> >>>>>>>>> Martinez.
> >>>>>>>>>
> >>>>>>>>> In response to Cathy: I entirely agree that humans seek a sense
> >>> of
> >>>>>>>>> belonging and identify with groups, and I don't find anything
> >>>>>> wrong in
> >>>>>>>>> that. What I am saying is that it is unhelpful and misleading for
> >>>>>>>>> anthropologists (or other scholars) to use the concept of
> >>>>>> 'culture' to
> >>>>>>>>> represent the behaviours, assumptions, habits of thought,
> >>>>>> practices etc of
> >>>>>>>>> a group as if they were a cohesive whole, for the reasons I
> >>>>>> explained in
> >>>>>>>>> earlier posts. I think it is better to use more precise terms
> >>>>>> (widespread
> >>>>>>>>> behaviours, habits etc) which allow us to represent variety and
> >>>>>> change more
> >>>>>>>>> accurately.
> >>>>>>>>>
> >>>>>>>>> In response to Lola: I agree that states often use the term
> >>>>>> 'culture'
> >>>>>>>>> and try to teach their own citizens and others that certain
> >>>>>> practices,
> >>>>>>>>> beliefs, etc, have a privileged status as 'Japanese [etc]
> >>>>>> culture'. Does
> >>>>>>>>> that make it right for them to do so? No, I don't think so.
> >>> Should
> >>>>>>>>> anthropologists continue to accept and use the concept and term
> >>>>>> 'culture'
> >>>>>>>>> because states (as well as other groups and powers) use it for
> >>>>>> their own
> >>>>>>>>> ends? Again, no, if it is an unhelpful and misleading concept, as
> >>>>>> I think
> >>>>>>>>> it is. You give some good examples of conventions in the UK,
> >>> which
> >>>>>> I agree
> >>>>>>>>> are widely shared - but there is no need to use the word
> >>> 'culture'
> >>>>>> for
> >>>>>>>>> them. They can simply be called conventions, for example. The
> >>>>>> difference
> >>>>>>>>> between calling them conventions and calling them culture is that
> >>>>>> the
> >>>>>>>>> former entails no claim that they are part of a larger cohesive
> >>>>>> whole, and
> >>>>>>>>> because it does not entail such a claim, it allows more scope to
> >>>>>> accept
> >>>>>>>>> that such behaviours can change and are not necessarily shared by
> >>>>>> everyone
> >>>>>>>>> in a group. One of the major problems with the concept of culture
> >>>>>> is that
> >>>>>>>>> it inevitably tends to reification and a sense that 'culture' is
> >>> a
> >>>>>>>>> slow-to-change 'thing'. Of course, anthropologists who want to
> >>>>>> rescue the
> >>>>>>>>> concept of culture often argue that this is a misunderstanding
> >>> and
> >>>>>> that
> >>>>>>>>> 'culture' is in fact dynamic. I understand the point, but I am
> >>>>>> afraid these
> >>>>>>>>> arguments are doomed to failure. I would submit that outside
> >>>>>> academic
> >>>>>>>>> publications, the concept of 'culture' tends to be used precisely
> >>>>>> to defend
> >>>>>>>>> the idea that practices, conventions, ways of thinking etc should
> >>>>>> NOT
> >>>>>>>>> change, and should be maintained. 'Culture' is a valuable
> >>>>>> conceptual and
> >>>>>>>>> rhetorical weapon in such struggles precisely because it has such
> >>>>>> strong
> >>>>>>>>> connotations as something that changes only very slowly if at
> >>> all.
> >>>>>>>>>
> >>>>>>>>> Peter Cave
> >>>>>>>>> Senior Lecturer in Japanese Studies
> >>>>>>>>> SALC, University of Manchester
> >>>>>>>>> Samuel Alexander Building
> >>>>>>>>> Oxford Road
> >>>>>>>>> Manchester M13 9PL
> >>>>>>>>> United Kingdom
> >>>>>>>>> Tel: +44 (0)161 275 3195
> >>>>>>>>>
> https://eur01.safelinks.protection.outlook.com/?url=www.manchester.ac.uk%2Fresearch%2Fpeter.cave%2F&data=02%7C01%7C%7C372998d1a32e4ace475308d710371da6%7C1faf88fea9984c5b93c9210a11d9a5c2%7C0%7C0%7C636995701219413017&sdata=pf%2BseIAKW6Z0OIVScg5yUHJ4YzsCslRLmei7wPVJsqw%3D&reserved=0
> >>>>>>>>>
> >>>>>>>>>
> >>>>>>>>> ________________________________________
> >>>>>>>>> From: The Anthropology-Matters forum mailing list [
> >>>>>>>>> [log in to unmask]] on behalf of Catherine
> >>>>>> Whittaker [
> >>>>>>>>> [log in to unmask]]
> >>>>>>>>> Sent: 22 July 2019 15:31
> >>>>>>>>> To: [log in to unmask]
> >>>>>>>>> Subject: Re: British cultural code
> >>>>>>>>>
> >>>>>>>>> Dear Yohai,
> >>>>>>>>>
> >>>>>>>>> Thank you for starting this fascinating thread by asking some
> >>>>>> excellent
> >>>>>>>>> questions.
> >>>>>>>>>
> >>>>>>>>> There seem to be some contradictory uses of the notion of
> >>>>>> "culture" in
> >>>>>>>>> Britain as well as in British Anthropology. The first time I
> >>> spoke
> >>>>>> to a
> >>>>>>>>> Social Anthropology professor at an elite institution, I was
> >>>>>> presented
> >>>>>>>>> with
> >>>>>>>>> the credo: "There is no such thing as cultural universals!"
> >>>>>> Similarities
> >>>>>>>>> within populations - be that on a global, national, or smaller
> >>>>>> scale -
> >>>>>>>>> are
> >>>>>>>>> consistently discounted as being "superficial" or simply too
> >>> banal
> >>>>>> to be
> >>>>>>>>> "interesting"/worthy of study (e.g. incest taboos, tendencies to
> >>>>>> identify
> >>>>>>>>> up/higher with good/powerful, ...)
> >>>>>>>>>
> >>>>>>>>> The virtues of this approach have already been illuminated by
> >>>>>> previous
> >>>>>>>>> respondents. The danger of over-emphasising difference over
> >>>>>> similarity,
> >>>>>>>>> however, is obscuring the important place the latter holds in
> >>>>>> identity
> >>>>>>>>> formation, which is a powerful force in Britain and beyond, as
> >>>>>> Sitna
> >>>>>>>>> highlighted.
> >>>>>>>>>
> >>>>>>>>> Anecdotally, my colleagues in Britain frequently refer to me as
> >>>>>> "German",
> >>>>>>>>> though I am technically British in terms of citizenship, name,
> >>> and
> >>>>>>>>> ancestry
> >>>>>>>>> (and also Italian and Australian). Even though they are aware of
> >>>>>> the
> >>>>>>>>> nuances of identity, in an informal context, even anthropologists
> >>>>>> tend to
> >>>>>>>>> identify others in terms of simplistic identity markers, such as
> >>>>>> whether
> >>>>>>>>> or
> >>>>>>>>> not they possess an authentic locally-specific accent, or abide
> >>> by
> >>>>>>>>> certain
> >>>>>>>>> behavioural norms, which vary somewhat between different UK
> >>>>>> cities. The
> >>>>>>>>> only thing that makes me "German" is culture - the fact that I
> >>> was
> >>>>>> raised
> >>>>>>>>> and socialized mostly in Central Germany - but my colleagues are
> >>>>>> unlikely
> >>>>>>>>> to use that word, because of the abovementioned credo. (Note that
> >>>>>> I don't
> >>>>>>>>> identify as German and never introduce myself as such.)
> >>>>>>>>>
> >>>>>>>>> This not a complaint - I, too, recognise the differences between
> >>>>>> myself
> >>>>>>>>> and
> >>>>>>>>> "fully" British people, and it's linguistically economical for
> >>>>>> people to
> >>>>>>>>> use shorthands to express those differences - such as "German".
> >>> So
> >>>>>> how do
> >>>>>>>>> we deal with the temptations of falling into
> >>>>>> intellectual/linguistic
> >>>>>>>>> shortcuts, which undermine our disciplinary efforts? It doesn't
> >>>>>> seem to
> >>>>>>>>> be
> >>>>>>>>> enough to declare that culture doesn't exist, but I don't have
> >>> any
> >>>>>> great
> >>>>>>>>> solutions to offer either, just one recommendation:
> >>>>>>>>>
> >>>>>>>>> Chimamanda Ngozi Adichie's novel Americanah. It doesn't
> >>>>>> overgeneralise
> >>>>>>>>> about what it means to adapt to US and UK dominant culture for
> >>>>>> Nigerian
> >>>>>>>>> immigrants of various backgrounds, but is still highly ambitious
> >>>>>> in its
> >>>>>>>>> scope, giving a sense of the many different dimensions involved
> >>> in
> >>>>>>>>> adapting
> >>>>>>>>> (such as how to wear one's hair, when to laugh in a
> >>>>>> conversation...), but
> >>>>>>>>> also of the way cultural otherness intersects with nuances of
> >>>>>> region,
> >>>>>>>>> political orientation, class, race, and gender (among other
> >>>>>> things).
> >>>>>>>>> Novels
> >>>>>>>>> can't replace thorough ethnographic research, but they can help
> >>> to
> >>>>>> expand
> >>>>>>>>> our anthropological imagination.
> >>>>>>>>>
> >>>>>>>>> Regards,
> >>>>>>>>>
> >>>>>>>>> Catherine Whittaker
> >>>>>>>>> Research Fellow
> >>>>>>>>> Centre for Citizenship (CISRUL)
> >>>>>>>>> University of Aberdeen, UK
> >>>>>>>>> Current project:
> >>>
> https://eur01.safelinks.protection.outlook.com/?url=https%3A%2F%2Fcisrul.blog%2Fresearch-projects%2Fmichoacan%2F&data=02%7C01%7C%7C372998d1a32e4ace475308d710371da6%7C1faf88fea9984c5b93c9210a11d9a5c2%7C0%7C0%7C636995701219413017&sdata=Ng%2BKauuJF4PjpAtB70R06GEgi81Jk%2BSZJY18z3NyBA0%3D&reserved=0
> >>>>>>>>>
> >>>>>>>>>
> >>>>>>>>>
> >>>>>>>>>
> >>>>>>>>>
> >>>>>>>>>
> >>>>>>>>>
> >>>>>>>>> Am So., 21. Juli 2019 um 14:50 Uhr schrieb Yohai Hakak <
> >>>>>>>>> [log in to unmask]>:
> >>>>>>>>>
> >>>>>>>>>> Hello all,
> >>>>>>>>>>
> >>>>>>>>>> Thanks again for the many responses and helpful suggestions.
> >>>>>>>>>>
> >>>>>>>>>> My own summary of this email trail is as follows:
> >>>>>>>>>>
> >>>>>>>>>> 1) Quite a few weren't happy with the intention to explore
> >>>>>> British
> >>>>>>>>> culture
> >>>>>>>>>> and suggested a more regional perspective, which I agree with.
> >>>>>>>>> Exploring
> >>>>>>>>>> cultural traits in relation Britain was seen as questionable,
> >>>>>> not a
> >>>>>>>>> serious
> >>>>>>>>>> scholarly pursuit.
> >>>>>>>>>>
> >>>>>>>>>> 2) Many of the ethnographic studies suggested focus on marginal
> >>>>>> and
> >>>>>>>>>> minority groups within the UK (travellers, BME, working class
> >>> or
> >>>>>> rural
> >>>>>>>>>> communities) and very little exploring white middle class
> >>>>>> Britain (or
> >>>>>>>>> any
> >>>>>>>>>> of its regions).
> >>>>>>>>>>
> >>>>>>>>>> 3) From the many references to Kate Fox's Watching the English,
> >>>>>> which I
> >>>>>>>>>> enjoyed reading, I infer that:
> >>>>>>>>>>
> >>>>>>>>>> a. She's a gifted author and had many satisfied readers
> >>>>>>>>>>
> >>>>>>>>>> b. There are almost no alternatives
> >>>>>>>>>>
> >>>>>>>>>> At the same time, it was mentioned in several responses that
> >>>>>> she's not
> >>>>>>>>> an
> >>>>>>>>>> academic scholar and doesn't have a PhD. Other references
> >>>>>> suggested -
> >>>>>>>>> which
> >>>>>>>>>> I look forward reading - relating to mainstream Britain, are
> >>>>>> also not
> >>>>>>>>>> regarded as 'proper' academic writing. Somehow 'proper'
> >>>>>> academics don't
> >>>>>>>>>> write about the topic.
> >>>>>>>>>>
> >>>>>>>>>> 4) It is intriguing to see that in an anthropological mailing
> >>>>>> list
> >>>>>>>>> where
> >>>>>>>>>> studies are regularly shared in which generalisations are made
> >>>>>> in
> >>>>>>>>> relation
> >>>>>>>>>> to endless numbers of Asian, African and South-American
> >>>>>> cultures, the
> >>>>>>>>>> possibility of applying the cultural lens to British society
> >>>>>> raises so
> >>>>>>>>> many
> >>>>>>>>>> objections or reservations and that the anthropological studies
> >>>>>> of
> >>>>>>>>> white
> >>>>>>>>>> middle class British culture are so rare and practically don't
> >>>>>> exist.
> >>>>>>>>> This
> >>>>>>>>>> non existence of white middle class British culture as an
> >>> object
> >>>>>> for
> >>>>>>>>>> anthropological research renders it invisible.
> >>>>>>>>>> During my own anthropological training, I learnt about the
> >>>>>> Crisis of
> >>>>>>>>>> Representation during the 1980s that was followed by a shift to
> >>>>>> doing
> >>>>>>>>>> 'Anthropology at Home' as was also mentioned by Cathy Baldwin,
> >>>>>> but this
> >>>>>>>>>> might relate more to the American anthropological tradition?!
> >>>>>>>>>>
> >>>>>>>>>> 5) All of this leaves me wondering whether this might be just
> >>>>>> another
> >>>>>>>>> case
> >>>>>>>>>> of how being invisible serves the interest of the powerful. We
> >>>>>> all know
> >>>>>>>>>> that the assumption that men have no gender, and white people
> >>>>>> have no
> >>>>>>>>> race
> >>>>>>>>>> is rife among these groups, so maybe it shouldn't be a surprise
> >>>>>> if a
> >>>>>>>>>> similar assumption that white middle class Brits have no
> >>>>>> particular
> >>>>>>>>> culture
> >>>>>>>>>> is also common?
> >>>>>>>>>>
> >>>>>>>>>> Happy to be corrected.
> >>>>>>>>>>
> >>>>>>>>>> Best wishes,
> >>>>>>>>>> Yohai
> >>>>>>>>>>
> >>>>>>>>>> *Dr. Yohai Hakak*
> >>>>>>>>>> Senior Lecturer In Social Work
> >>>>>>>>>>
> >>>>>>>>>> Admissions Tutor and Athena Swan SAT Lead
> >>>>>>>>>> *T* +44(0)1895 265844 | *E* [log in to unmask]
> >>>>>>>>>>
> >>>>>>>>>> *Brunel University London*
> >>>>>>>>>> Inst of Env., Health and Societies (Welfare, Health and
> >>>>>> Wellbeing
> >>>>>>>>> theme)
> >>>>>>>>>> Department of Clinical
> >>>>>>>>>> Sciences
> >>>>>>>>>>
> >>>>>>>>>> Brunel University London, Uxbridge, UB8 3PH, United Kingdom
> >>>>>>>>>> *T* +44(0)1895 274000
> >>>>>>>>>> *
> https://eur01.safelinks.protection.outlook.com/?url=www.brunel.ac.uk&data=02%7C01%7C%7C372998d1a32e4ace475308d710371da6%7C1faf88fea9984c5b93c9210a11d9a5c2%7C0%7C0%7C636995701219413017&sdata=3M0%2Bao5Qt72iDVTfH%2BnSYvBHyKSNaUARz8Xnwmx%2F%2F78%3D&reserved=0*
> <
> https://eur01.safelinks.protection.outlook.com/?url=http%3A%2F%2Fwww.brunel.ac.uk%2F&data=02%7C01%7C%7C372998d1a32e4ace475308d710371da6%7C1faf88fea9984c5b93c9210a11d9a5c2%7C0%7C0%7C636995701219413017&sdata=VG4HnAVbSdP%2FOBrMWhATxeONidukyuiyULdzLNwFMrQ%3D&reserved=0
> >
> >>>>>>>>>>
> >>>>>>>>>>
> https://eur01.safelinks.protection.outlook.com/?url=http%3A%2F%2Fwww.brunel.ac.uk%2Fpeople%2Fyohai-hakak&data=02%7C01%7C%7C372998d1a32e4ace475308d710371da6%7C1faf88fea9984c5b93c9210a11d9a5c2%7C0%7C0%7C636995701219413017&sdata=GkScEThorZZU9DGTEXuP3SBl0CSuZ0rRpV4YuKecyX4%3D&reserved=0
> >>>>>>>>>>
> >>>>>>>>>> On Sun, Jul 21, 2019 at 7:18 AM Nikolai Ssorin-Chaikov <
> >>>>>>>>>> [log in to unmask]> wrote:
> >>>>>>>>>>
> >>>>>>>>>>> a very interesting study that touches on the issue of the
> >>>>>> history of
> >>>>>>>>>>> English manners etc, is actually not in anthropology but in
> >>>>>> the
> >>>>>>>>> history
> >>>>>>>>>> of
> >>>>>>>>>>> science. I highly recommend this:
> >>>>>>>>>>>
> >>>>>>>>>>> Steven Shapin. A Social History of Truth: Civility and
> >>> Science
> >>>>>> in
> >>>>>>>>>>> Seventeenth-Century England. Chicago: University of Chicago
> >>>>>> Press,
> >>>>>>>>> 1995.
> >>>>>>>>>>>
> >>>>>>>>>>>
> >>>>>>>>>>>>
> >>>>>>>>>>>>
> >>>>>>>>>>>> On Sat, 20 Jul 2019 at 12:11, Yohai Hakak
> >>>>>> <[log in to unmask]>
> >>>>>>>>>> wrote:
> >>>>>>>>>>>>
> >>>>>>>>>>>>> Hello all,
> >>>>>>>>>>>>>
> >>>>>>>>>>>>> I am looking for recommendations on literature exploring
> >>>>>> key
> >>>>>>>>> British
> >>>>>>>>>>>>> cultural characteristics in daily interactions such as:
> >>>>>>>>>>>>>
> >>>>>>>>>>>>> - the British understatement
> >>>>>>>>>>>>> - the tendency to avoid direct talk or the difficulty in
> >>>>>> calling a
> >>>>>>>>>>> spade 'a
> >>>>>>>>>>>>> spade'
> >>>>>>>>>>>>> - queuing
> >>>>>>>>>>>>> - British manners, for example apologising and saying
> >>> thank
> >>>>>> you
> >>>>>>>>>>>>> - minimal bodily contact
> >>>>>>>>>>>>> - anything else you think is uniquely British and might
> >>>>>> manifest
> >>>>>>>>>> itself
> >>>>>>>>>>> in
> >>>>>>>>>>>>> every day interactions
> >>>>>>>>>>>>>
> >>>>>>>>>>>>> Thanks a lot in advance,
> >>>>>>>>>>>>>
> >>>>>>>>>>>>> Yohai
> >>>>>>>>>>>>>
> >>>>>>>>>>>>> Dr. Yohai Hakak
> >>>>>>>>>>>>> Senior Lecturer In Social Work
> >>>>>>>>>>>>>
> >>>>>>>>>>>>> Admissions Tutor and Athena Swan SAT Lead
> >>>>>>>>>>>>>
> >>>>>>>>>>>>> T +44(0)1895 265844 |
> >>>>>>>>>>>>>
> >>>>>>>>>>>>> E: [log in to unmask]
> >>>>>>>>>>>>>
> >>>>>>>>>>>>> Inst of Env., Health and Societies
> >>>>>>>>>>>>> Department of Clinical Sciences
> >>>>>>>>>>>>> Brunel University London, Uxbridge, UB8 3PH, United
> >>> Kingdom
> >>>>>>>>>>>>>
> >>>>>>>>>>>>>
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> >>>
> https://eur01.safelinks.protection.outlook.com/?url=https%3A%2F%2Fwww.jiscmail.ac.uk%2Fcgi-bin%2Fwebadmin%3FSUBED1%3DANTHROPOLOGY-MATTERS%26A%3D1&data=02%7C01%7C%7C372998d1a32e4ace475308d710371da6%7C1faf88fea9984c5b93c9210a11d9a5c2%7C0%7C0%7C636995701219433005&sdata=w3Pi%2BQt2T9VMXDJNIHGVqict8WDFfJ3SF0cm4rEZ1ac%3D&reserved=0
> >>>>>>
> >>>>>> ***************************************************************
> >>>>>
> >>>>> ******************************
> >>>>> Dr Fatma Sagir
> >>>>> -Cultural Anthropology-
> >>>>> Muslim Lifestyle, Digital, Visual and Popular Culture
> >>>>> Institut für Kulturanthropologie/
> >>>>> Europäische Ethnologie
> >>>>> Maximilianstr. 15
> >>>>> 79100 Freiburg i.Br.
> >>>>> Tel +49 761 203 3357
> >>>>>
> >>>>>
> https://eur01.safelinks.protection.outlook.com/?url=http%3A%2F%2Fwww.kaee.uni-freiburg.de%2Fpersonen%2Fwimi%2Fsagir&data=02%7C01%7C%7C372998d1a32e4ace475308d710371da6%7C1faf88fea9984c5b93c9210a11d9a5c2%7C0%7C0%7C636995701219433005&sdata=3%2BPsrFw7%2BiWFYEz3%2FR74t216AFC3TxnVg68Admvl%2FP4%3D&reserved=0
> >>>>>
> >>>>> follow us on Instagram @muslim_lifestyle_research
> >>>>> ********
> >>>>> Schwerpunkt
> >>>>> Muslimische Populäre Kulturen
> >>>>>
> https://eur01.safelinks.protection.outlook.com/?url=http%3A%2F%2Fwww.kaee.uni-freiburg.de%2FThemenschwerpunkte%2FPopulaerkultur&data=02%7C01%7C%7C372998d1a32e4ace475308d710371da6%7C1faf88fea9984c5b93c9210a11d9a5c2%7C0%7C0%7C636995701219433005&sdata=XjXzQPslpeh%2Fk0oAkeSk8BthrVklDaEOlWL6Bes7Tt8%3D&reserved=0
> >>>>>
> >>>>> *************************************************************
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> *
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> >>>
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> >>>>
> >>>> ***************************************************************
> >>>>
> >>>
> >>>
> >>> --
> >>> *Dr Rachael Scicluna, B.A. (Hons), M.A. (Sussex), PhD (OU), Post-Doc
> >>> (Manchester)*
> >>> Advisor in Policy and Research
> >>> Parl. Sec for Social Accommodation
> >>> Ministry for the Family, Children's Rights and Social Solidarity, Malta
> >>>
> >>> W:
> https://eur01.safelinks.protection.outlook.com/?url=www.raeswordpress.com&data=02%7C01%7C%7C372998d1a32e4ace475308d710371da6%7C1faf88fea9984c5b93c9210a11d9a5c2%7C0%7C0%7C636995701219442996&sdata=UvXYUyvvM1jkRYwYJ9JLIJ5jnE%2FzuG1MC4oPtzYW1IA%3D&reserved=0
> >>> T: @RachaelScicluna
> >>>
> >>> ******************************************
> >>> Rachael Scicluna (2017) Home and Sexuality: The 'Other' Side of the
> >>> Kitchen. London: Palgrave Macmillan.
> >>>
> >>> Heath, Edwards, Davies, Scicluna (2018) Shared Housing, Shared Lives:
> >>> Everyday Experiences Across the Lifecourse. Routledge.
> >>>
> >>> *************************************************************
> >>> * Anthropology-Matters Mailing List
> >>> *
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> *
> >>> * A postgraduate project comprising online journal, *
> >>> * online discussions, teaching and research resources *
> >>> * and international contacts directory. *
> >>> * To join this list or to look at the archived previous *
> >>> * messages visit: *
> >>> *
> https://eur01.safelinks.protection.outlook.com/?url=https%3A%2F%2Fwww.jiscmail.ac.uk%2FAnthropology-Matters&data=02%7C01%7C%7C372998d1a32e4ace475308d710371da6%7C1faf88fea9984c5b93c9210a11d9a5c2%7C0%7C0%7C636995701219442996&sdata=BetIq4tZOWjaa1yKI6RvuD8T0b1KXdl2RAa2Qp3JGjU%3D&reserved=0
> *
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> >>> * CONTACTS SECTION @
> https://eur01.safelinks.protection.outlook.com/?url=www.anthropologymatters.com&data=02%7C01%7C%7C372998d1a32e4ace475308d710371da6%7C1faf88fea9984c5b93c9210a11d9a5c2%7C0%7C0%7C636995701219442996&sdata=33C629Jugg8VVFOknuBY6RLlq%2FJi1pgISqY4smJNg2s%3D&reserved=0
> *
> >>> * an international directory of anthropology researchers *
> >>>
> >>> To unsubscribe please click here:
> >>>
> >>>
> https://eur01.safelinks.protection.outlook.com/?url=https%3A%2F%2Fwww.jiscmail.ac.uk%2Fcgi-bin%2Fwebadmin%3FSUBED1%3DANTHROPOLOGY-MATTERS%26A%3D1&data=02%7C01%7C%7C372998d1a32e4ace475308d710371da6%7C1faf88fea9984c5b93c9210a11d9a5c2%7C0%7C0%7C636995701219442996&sdata=L0u20%2FGU7GSBCLWKnPOMY1iS21zmyKAj4N8evKbZCNw%3D&reserved=0
> >>>
> >>> ***************************************************************
> >>>
> >>
> >
>
> *************************************************************
> * Anthropology-Matters Mailing List
> * http://www.anthropologymatters.com *
> * A postgraduate project comprising online journal, *
> * online discussions, teaching and research resources *
> * and international contacts directory. *
> * To join this list or to look at the archived previous *
> * messages visit: *
> * https://www.jiscmail.ac.uk/Anthropology-Matters *
> * If you have ALREADY subscribed: to send a message to all *
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> To unsubscribe please click here:
> https://www.jiscmail.ac.uk/cgi-bin/webadmin?SUBED1=ANTHROPOLOGY-MATTERS&A=1
>
> ***************************************************************
>
--
Dr. Chima Michael Anyadike-Danes
*************************************************************
* Anthropology-Matters Mailing List
* http://www.anthropologymatters.com *
* A postgraduate project comprising online journal, *
* online discussions, teaching and research resources *
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