JiscMail Logo
Email discussion lists for the UK Education and Research communities

Help for MEDIEVAL-RELIGION Archives


MEDIEVAL-RELIGION Archives

MEDIEVAL-RELIGION Archives


MEDIEVAL-RELIGION@JISCMAIL.AC.UK


View:

Message:

[

First

|

Previous

|

Next

|

Last

]

By Topic:

[

First

|

Previous

|

Next

|

Last

]

By Author:

[

First

|

Previous

|

Next

|

Last

]

Font:

Proportional Font

LISTSERV Archives

LISTSERV Archives

MEDIEVAL-RELIGION Home

MEDIEVAL-RELIGION Home

MEDIEVAL-RELIGION  August 2009

MEDIEVAL-RELIGION August 2009

Options

Subscribe or Unsubscribe

Subscribe or Unsubscribe

Log In

Log In

Get Password

Get Password

Subject:

saints of the day 28. August

From:

John Dillon <[log in to unmask]>

Reply-To:

medieval-religion - Scholarly discussions of medieval religious culture <[log in to unmask]>

Date:

Thu, 27 Aug 2009 19:18:26 -0500

Content-Type:

text/plain

Parts/Attachments:

Parts/Attachments

text/plain (123 lines)

medieval-religion: Scholarly discussions of medieval religion and culture

Today (28. August) is the feast day of:

1)  Hermes of Rome (d. ca. 304?).  H. is a martyr of the Via Salaria vetus, recorded under this date in the Depositio martyrum of the Chronographer of 354 and in the (pseudo-)Hieronymian Martyrology, both of which give his resting place as the cemetery of Basilla.  In 1932 and in 1940 fragments of the original marble plaque of his epitaph by pope St. Damasus I (Ferrua no. 48), previously known only from an incomplete copy in a manuscript sylloge, were found in an underground chamber of this very cemetery.  This merely tells us that H. was a martyr who had come to Rome from Greece and that he was long dead when the epitaph was written.  Like Basilla, he probably was a victim of the Great Persecution.  In late antiquity the legendary Passio of pope St. Alexander (BHL 266) made H. a Roman city prefect converted by A. and martyred under Trajan (well before the cemetery of Basilla came into use).

In the late fourth century H.'s gravesite was already monumental.  Two centuries later, pope Pelagius I (579-90) erected a subterranean basilica there.  That church is recorded in the late sixth-century _Index oleorum_ of abbot John of Monza and in the seventh-century itineraries for pilgrims at Rome; in the eighth century it was restored by pope Adrian I (772-95).  In the early fourteenth century the church was no longer in use.  Rediscovered in the early seventeenth century, it forms part of what is now referred to as the catacomb of Hermes.  An intermittently mentioned above-ground monastery serving the site is not recorded after 1188.

Both this catacomb church and H.'s listings in early medieval sacramentaries and martyrologies contributed to the diffusion of his cult throughout western Europe.  Three places where he has been venerated especially are Ronse (Renaix) in Belgium's Oost-Vlaanderen province, Acquapendente (VT) in northern Lazio, and the city of Salzburg in Austria.  Here are some views of Ronse's collegiate church dedicated to H., whose claim to have relics of H. is documented from 1160 onward:
http://www.carillon.org.au/usyd/renaix/
http://enkiri.com/europe/belgium/vlaanderen/ronse941.html
http://www.cornelissen.de/name/cor_bel2.htm
This church's putative relics of H. are kept in several velvet-covered nineteenth-century châsses, one of which is shown here:
http://proculaine.ifrance.com/hermes2.jpg

Acquapendente's Basilica Cattedrale del Santo Sepolcro houses what are said to be relics of H., the city's patron.  The present building, originally of the eleventh and twelfth centuries with an eighteenth-century facade, was badly damaged in World War II and has since been rebuilt.  Herewith some exterior views (in the rear only the central apse is medieval):
http://tinyurl.com/ysd34t
http://tinyurl.com/ywcd3h
http://tinyurl.com/2hj9dz
and views of its tenth-/eleventh-century crypt, housing a Holy Sepulchre:
http://www.provincia.viterbo.it/ivbook/picture/ivb_029.gif
http://tinyurl.com/2bgmk7
http://tinyurl.com/35dq8n
http://tinyurl.com/lrd4nj
The capital at left here is in the crypt:
http://www.romeartlover.it/Francig4.jpg
Detail view:
http://tinyurl.com/38d8we
Another capital in the crypt:
http://www.fabiopiferi.it/escur/Francigena/acq_mo3.jpg
An Italian-language account of this monument is here:
http://tinyurl.com/n8lbjp

Salzburg's Museum Carolino Augusteum houses a panel from an altarpiece of 1449 by Conrad Laib showing H. in what is said to be a Bürgermeister's (mayor's) costume, appropriate in its way for a supposed city prefect of ancient Rome:
http://www.aeiou.at/aeiou.history.data.jpg/001474.jpg
Detail view:
http://www.salzburg-city.com/history/got1.jpg

The village church of Warbeyen (Stadt Kleve) in Germany's Land Nordrhein-Westfalen is dedicated to the BVM and to H. but is usually referred to simply as Sankt Hermes.  Its choir and nave are said to be from the earlier and mid-sixteenth centuries respectively (a predecessor is first recorded from 1368).  Here's a distance view:
http://tinyurl.com/5t8nve
Exterior, front (the tower is modern):
http://tinyurl.com/nro68j
Exterior, south flank:
http://tinyurl.com/mtrplf
Exterior, choir:
http://www.helmut-verhuelsdonk.de/warb4.jpg
There's a better exterior view of the choir in this brief video (the view starts at 1:10):
http://tinyurl.com/lgc3cb
Interior (ca. 1950?; expandable):
http://tinyurl.com/ko83so


2)  Vicinius (d. 4th cent.?).  The legendary protobishop of Sarsina (FC) in the Romagna, V. is known chiefly through his late eleventh- or early twelfth-century Vita et Miracula (BHL 8557).  This brief but elegantly written document tells us that V. came from Liguria, by which could be meant either today's Emilia, the latter having in late antiquity been joined with ancient Liguria in a single province, or today's Lombardy (most of which formed the main part of ancient Liguria).  Ordained bishop by divine providence, he preached the Gospel to the people of the _urbs Saxenata_ (i.e. Sassina, Sarsina's ancient name form) and engaged in the full range of virtuous behaviors typical of a saintly bishop.

Especially effective at driving out demons, V. is said to have used a collar and chain to subdue the possessed whilst effecting their internal release.  This very restraint (who could believe otherwise?), traditionally referred to as V.'s "chain" though today it is represented only by a collar, was preserved in Sarsina's cathedral, where remains believed to be those of V. were interred, and was employed medievally in various post-mortem miraculous cures.  Here's a view:
http://tinyurl.com/6a79ug

Sarsina's originally tenth-/eleventh-century basilica cattedrale di Santa Maria Maggiore e San Vicinio (now a co-cathedral of the diocese of Cesena-Sarsina) is shown here
http://www.lemaschere.it/sarsinagallery2.html
http://tinyurl.com/6ybky7
http://tinyurl.com/5qrjzf
and in more detail here:
http://www.irisversari.it/pievi/pievi3/sarsina.htm
One of its treasures is this twelfth-century marble ambo bearing emblems of the four evangelists:
http://www.lemaschere.it/sarsinagallery10.html

In the late eighteenth century the right aisle was converted into a chapel of San Vicinio:
http://www.lemaschere.it/sarsinagallery5.html
That's the putative V. himself in an effigy reliquary behind the grate beneath the altar.  A detail view (though V.'s skull is said not to have been preserved):
http://tinyurl.com/6myzeh


3)  Augustine of Hippo (d. 430).  A.'s career and major writings are too well known to warrant a summary here.  But for a brief refresher, try the 'Context' section of Michael Mendelson's entry on him in the _Stanford Encyclopedia of Philosophy_:
http://setis.library.usyd.edu.au/stanford/entries/augustine/

The archeological site of the former Hippo Regius lies outside of today's Annaba in Algeria.  Here's a page of expandable views:
http://www9.georgetown.edu/faculty/jod/algeria/hippo-scenes.html
And here are some views of A.'s later fourteenth-century monument (1362) in Pavia's church of San Pietro in Ciel d'Oro in which (in a much earlier state) the Lombard king Liutprand was said to have deposited relics of A. brought from a previous resting place in Sardinia early in the eighth century.  The tomb now houses human remains discovered in 1695 beneath the floor of said church's crypt that in 1728 were adjudged papally to be those of A.:
http://tinyurl.com/n786cj
http://tinyurl.com/lcq4ft
http://static.panoramio.com/photos/original/12186338.jpg
Many detail views are here (scroll down to Masters of Campione):
http://snipurl.com/rg08u

In 1842 an elbow from A.'s putative relics in Pavia was brought to Annaba and placed in a reliquary statue of A. intended for the then not yet built modern church dedicated to A. on a hill overlooking the site of Hippo Regius.  Here's a view of that reliquary with its embedded relic in the completed church:
http://tinyurl.com/mjmd8n

In 2004 the city of Ostia (RM) in Lazio, the medieval home of St. Monica's mortal remains, decided (apparently for promotional reasons) to adopt her son, whose time there will have been brief, as its patron saint, replacing St. Aurea/Aura in that capacity (hard cheese, Aurea!).  Herewith a set of views of A.'s putative relics from Pavia on display in Ostia's city hall that year (use the horizontal bar to scroll through):
http://tinyurl.com/ly4jxu


4)  Angelo of Pesche (Bl.; d. 1460).  This less well known holy person of the Regno (also A. delle Pesche) became a Franciscan lay brother at the order's monastery of Sant'Onofrio at today's Vasto (CH) in Abruzzo, where he was recorded as being from today's Pesche (IS) in Molise.  A. served as a gardener (perhaps also as an alms-gatherer) at Franciscan houses in southern Italy, acquiring a reputation as a deeply prayerful contemplative.  In a tradition that seems to be post-medieval in origin, he is said to have been consulted on spiritual matters by grandees of the realm and on one such occasion to have been stimulated by a musical performance to levitate in ecstasy and to have remained aloft for some time.

A. died at his order's convent at Lucera (FG) in northern Apulia.  Herewith some views of its originally thirteenth-century chiesa di San Francesco (restored 1936-1942) and of some of its fourteenth- to sixteenth-century frescoes:
Exterior views:
http://fujiso3.hp.infoseek.co.jp/hna6hp/pna558.html
http://tinyurl.com/6bdb5x
Interior views:
http://tinyurl.com/6bvzvd
http://tinyurl.com/dhodv
http://tinyurl.com/7obbd
http://www.fotografieitalia.it/foto.cfm?idfoto=769
http://www.fotografieitalia.it/foto.cfm?idfoto=770
More views here (starting with the nineteenth image in this set):
http://tinyurl.com/5sehlp
The glass-encased effigy reliquary beneath the main altar is that of Lucera's saint Francesco Antonio Fasani (Francis Anthony of Lucera; 1681-1742), to whom the church is now dedicated.  A.'s resting place is unknown.  At least, that is what people of Pesche were told in 2006 when, having recently become aware of his existence, they began to celebrate him in his home town and made inquiries in Lucera about possible relics.

Best,
John Dillon
(last year's post somewhat revised)

**********************************************************************
To join the list, send the message: join medieval-religion YOUR NAME
to: [log in to unmask]
To send a message to the list, address it to:
[log in to unmask]
To leave the list, send the message: leave medieval-religion
to: [log in to unmask]
In order to report problems or to contact the list's owners, write to:
[log in to unmask]
For further information, visit our web site:
http://www.jiscmail.ac.uk/lists/medieval-religion.html

Top of Message | Previous Page | Permalink

JiscMail Tools


RSS Feeds and Sharing


Advanced Options


Archives

April 2024
March 2024
February 2024
January 2024
December 2023
November 2023
October 2023
September 2023
August 2023
July 2023
June 2023
May 2023
April 2023
March 2023
February 2023
January 2023
December 2022
November 2022
October 2022
September 2022
August 2022
July 2022
June 2022
May 2022
April 2022
March 2022
February 2022
January 2022
December 2021
November 2021
October 2021
September 2021
August 2021
July 2021
June 2021
May 2021
April 2021
March 2021
February 2021
January 2021
December 2020
November 2020
October 2020
September 2020
August 2020
July 2020
June 2020
May 2020
April 2020
March 2020
February 2020
January 2020
December 2019
November 2019
October 2019
September 2019
August 2019
July 2019
June 2019
May 2019
April 2019
March 2019
February 2019
January 2019
December 2018
November 2018
October 2018
September 2018
August 2018
July 2018
June 2018
May 2018
April 2018
March 2018
February 2018
January 2018
December 2017
November 2017
October 2017
September 2017
August 2017
July 2017
June 2017
May 2017
April 2017
March 2017
February 2017
January 2017
December 2016
November 2016
October 2016
September 2016
August 2016
July 2016
June 2016
May 2016
April 2016
March 2016
February 2016
January 2016
December 2015
November 2015
October 2015
September 2015
August 2015
July 2015
June 2015
May 2015
April 2015
March 2015
February 2015
January 2015
December 2014
November 2014
October 2014
September 2014
August 2014
July 2014
June 2014
May 2014
April 2014
March 2014
February 2014
January 2014
December 2013
November 2013
October 2013
September 2013
August 2013
July 2013
June 2013
May 2013
April 2013
March 2013
February 2013
January 2013
December 2012
November 2012
October 2012
September 2012
August 2012
July 2012
June 2012
May 2012
April 2012
March 2012
February 2012
January 2012
December 2011
November 2011
October 2011
September 2011
August 2011
July 2011
June 2011
May 2011
April 2011
March 2011
February 2011
January 2011
December 2010
November 2010
October 2010
September 2010
August 2010
July 2010
June 2010
May 2010
April 2010
March 2010
February 2010
January 2010
December 2009
November 2009
October 2009
September 2009
August 2009
July 2009
June 2009
May 2009
April 2009
March 2009
February 2009
January 2009
December 2008
November 2008
October 2008
September 2008
August 2008
July 2008
June 2008
May 2008
April 2008
March 2008
February 2008
January 2008
December 2007
November 2007
October 2007
September 2007
August 2007
July 2007
June 2007
May 2007
April 2007
March 2007
February 2007
January 2007
December 2006
November 2006
October 2006
September 2006
August 2006
July 2006
June 2006
May 2006
April 2006
March 2006
February 2006
January 2006
December 2005
November 2005
October 2005
September 2005
August 2005
July 2005
June 2005
May 2005
April 2005
March 2005
February 2005
January 2005
December 2004
November 2004
October 2004
September 2004
August 2004
July 2004
June 2004
May 2004
April 2004
March 2004
February 2004
January 2004
December 2003
November 2003
October 2003
September 2003
August 2003
July 2003
June 2003
May 2003
April 2003
March 2003
February 2003
January 2003
December 2002
November 2002
October 2002
September 2002
August 2002
July 2002
June 2002
May 2002
April 2002
March 2002
February 2002
January 2002
December 2001
November 2001
October 2001
September 2001
August 2001
July 2001
June 2001
May 2001
April 2001
March 2001
February 2001
January 2001
December 2000
November 2000
October 2000
September 2000
August 2000
July 2000
June 2000
May 2000
April 2000
March 2000
February 2000
January 2000
December 1999
November 1999
October 1999
September 1999
August 1999
July 1999
June 1999
May 1999
April 1999
March 1999
February 1999
January 1999
December 1998
November 1998
October 1998
September 1998
August 1998
July 1998
June 1998
May 1998
April 1998
March 1998
February 1998
January 1998
December 1997
November 1997
October 1997
September 1997
August 1997
July 1997
June 1997
May 1997
April 1997
March 1997
February 1997
January 1997
December 1996
November 1996
October 1996
September 1996
August 1996
July 1996
June 1996
May 1996
April 1996


JiscMail is a Jisc service.

View our service policies at https://www.jiscmail.ac.uk/policyandsecurity/ and Jisc's privacy policy at https://www.jisc.ac.uk/website/privacy-notice

For help and support help@jisc.ac.uk

Secured by F-Secure Anti-Virus CataList Email List Search Powered by the LISTSERV Email List Manager