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MEDIEVAL-RELIGION  April 2007

MEDIEVAL-RELIGION April 2007

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Subject:

Re: New light on another sacred relic

From:

Thomas Izbicki <[log in to unmask]>

Reply-To:

medieval-religion - Scholarly discussions of medieval religious culture <[log in to unmask]>

Date:

Fri, 6 Apr 2007 10:54:00 -0400

Content-Type:

text/plain

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medieval-religion: Scholarly discussions of medieval religion and culture

What about:

	
The Resurrection of the body in Western Christianity, 200-1336 / Caroline Walker Bynum.
Author: 	
Bynum, Caroline Walker.
Subjects: 	
Resurrection -- History of doctrines -- Early church, ca. 30-600
Resurrection -- History of doctrines -- Middle Ages, 600-1500.
Body, Human -- Religious aspects -- Christianity -- History of doctrines -- Early church, ca. 30-600.
Body, Human -- Religious aspects -- Christianity -- History of doctrines -- Middle Ages, 600-1500.
Publisher: 	
New York : Columbia University Press, c1995.
ISBN: 	
023108126X (alk. paper)
Series: 	
Lectures on the history of religions new ser., no. 15
Description: 	
xx, 368 p., 35 p. of plates ; 24 cm.
Contents: 	
Introduction: Seed Images, Ancient and Modern -- 1. Resurrection and Martyrdom: The Decades Around 200. Early Metaphors for Resurrection: Fertility and Repetition. The Second Century: Organic Metaphors and Material Continuity. Irenaeus and Tertullian: The Paradox of Continuity and Change. Martyrdom. Burial Practices -- 2. Resurrection, Relic Cult, and Asceticism: The Debates of 400 and Their Background. The Legacy of the Second Century. Origen and Methodius: The Seed versus the Statue. Aphrahat, Ephraim, and Cyril of Jerusalem: Immutable Particles in Process. Gregory of Nyssa: Survival, Flux, and the Fear of Decay. Jerome and the Origenist Controversy: The Issue of Bodily Integrity. Augustine and the Reassembled Statue: The Background to the Middle Ages. Relic Cult. Asceticism, the Church, and the World -- 3. Reassemblage and Regurgitation: Ideas of Bodily Resurrection in Early Scholasticism. Herrad of Hohenbourg: An Introduction to Twelfth-Century Art and Theology.
A Scholastic Consensus: The Reassemblage and Dowering of the Body. Honorius Augustodunensis and John Scotus Erigena: An Alternative Tradition? -- 4. Psychosomatic Persons and Reclothed Skeletons: Images of Resurrection in Spiritual Writing and Iconography. Hildegard of Bingen: The Greening of Person and the Body as Dust. Cistercian Writing: Images of First and Second Resurrection. Peter the Venerable and the Pauline Seed. Otto of Freising's Uneasy Synthesis: Resurrection "Clothed in a Double Mantle ..." The Iconography of the General Resurrection: Devouring and Regurgitation of Fragments and Bones -- 5. Resurrection, Heresy, and Burial ad Sanctos: The Twelfth-Century Context. Fragmentation and Burial Practices. Hierarchy, Heresy and Fear of Decay. Miracles -- 6. Resurrection, Hylomorphism, and Abundantia: Scholastic Debates in the Thirteenth Century. The Discourse of High Scholasticism: The Rejection of Statues and Seeds. Bonaventure and the Ambivalence of Desire.
Albert the Great, Thomas Aquinas, and Giles of Rome: Resurrection, Hylomorphism, and Formal Identity. The Condemnations of 1277 and the Materialist Reaction -- 7. Somatomorphic Soul and Visio Dei: The Beatific Vision Controversy and Its Background. Purgatory. The Controversy Over the Beatific Vision. Otherworld Journeys and the Divine Comedy. The Hagiography and Iconography of Wholeness -- 8. Fragmentation and Ecstasy: The Thirteenth-Century Context. The Practice of Bodily Partition. Devotional Literature: Body as Locus of Experience and as Friend. Women Mystics and the Triumph of Desire.
Notes: 	
Includes bibliographical references and index.
Control No.: 	
(OCoLC)30436102
AGT0400EI
LCCN: 	
94017299
Bibliography: 	
Includes bibliographical references and index.

Tom Izbicki

Thomas Izbicki
Research Services Librarian
 and Gifts-in-Kind Officer
Eisenhower Library
Johns Hopkins
Baltimore, MD 21218
(410)516-7173
fax (410)516-8399

>>> "Cormack, Margaret Jean" <[log in to unmask]> 4/6/2007 10:49 AM >>>
medieval-religion: Scholarly discussions of medieval religion and culture

Hi Tom,
Yes, but I know there's something even earlier than "Wonderful Blood" .
. . 
about disintegrating human bodies, rather than the eucharist.
Meg
 

-----Original Message-----
From: medieval-religion - Scholarly discussions of medieval religious
culture [mailto:[log in to unmask]] On Behalf Of Thomas
Izbicki
Sent: Friday, April 06, 2007 10:31 AM
To: [log in to unmask] 
Subject: Re: [M-R] New light on another sacred relic

medieval-religion: Scholarly discussions of medieval religion and
culture

Caroline W. Bynum, Wonderful Blood (Philadelphia, 2007).

Bill Cook did his PhD on Peter Payne & the Hussites.  He told me that
pigs eating the Eucharist was a polemical point in the polemics of
Hussites & Cattholics about communion under both species.  (And Hus was
an early critic of the Wilsnack bleeding hosts.)

tom Izbicki 

Thomas Izbicki
Research Services Librarian
 and Gifts-in-Kind Officer
Eisenhower Library
Johns Hopkins
Baltimore, MD 21218
(410)516-7173
fax (410)516-8399

>>> "Cormack, Margaret Jean" <[log in to unmask]> 4/6/2007 9:11 AM >>>
medieval-religion: Scholarly discussions of medieval religion and
culture

Carolyne Bynum has written a book on precisely the issue of
bodily resurrection in spite of whatever may have happened
to the body in the meantime (it was eaten by worms, which were eaten
by a chicken, which was eaten by another person . .. )
Relics would have been an issue for early christian martyrs, or for
those with a following who might be inclined to treat their remains as
such;
I believe Arnold of Brescia's ashes were thrown into a river to
prevent such an eventuality. (However, note that the ashes would
have qualified as relics!) 
in the MA, though, it would primarily have been heretics who were
burned,
and those heretics were as often as not critical of the cult of 
relics and would therefore uninterested in collecting ashes - in
addition
to the fact that any association with a condemned heretic was likely
to draw one under suspicion oneself. 
Meg

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