medieval-religion: Scholarly discussions of medieval religion and culture
One of them. The death date is different from that of Philip Edgecomb Hughes
who published several works including a commentary on the book of Hebrews, and
one on contemporary theologians. This Hughes was still living in 1977 when I
had a course from him. I am still uncertain whether or not there is a third
Hughes who published as P. E. Hughes.
--V. K.
Quoting Thomas Izbicki <[log in to unmask]>:
> medieval-religion: Scholarly discussions of medieval religion and culture
>
> I take this to be the P. Hughes in question:
>
> The church in crisis; a history of the twenty great councils.
> Author:
> Hughes, Philip, 1895-1967
> Subjects:
> Councils and synods, Ecumenical
> Publisher:
> London, Burns & Oates [1961]
> Description:
> 342 p. 23 cm.
>
> Tom Izbicki
>
> Thomas Izbicki
> Collection Development Coordinator
> Eisenhower Library
> Johns Hopkins
> Baltimore, MD 21218
> (410)516-7173
> fax (410)516-8399
>
> >>> [log in to unmask] 5/26/2004 4:44:23 PM >>>
> medieval-religion: Scholarly discussions of medieval religion and
> culture
>
> I don't get it. Philip Edgecomb Hughes (now deceased) was a low
> church
> Anglican, serving as an Associate Pastor at a low church episcopal
> parish in
> Pennsylvania and teaching at the presbyterian, Westminster Theological
> Seminary. Why would he provide a catholic view?
>
> Philip Edgecomb Hughes always used his full middle name when publishing
> because
> of an other (perhaps two) P. E. Hughes, or Philip E. Hughes, scholar
> who were
> already well published. Could one of these be whom you are referring
> to?
>
> This sounds like one for Izbicki.
>
> V. K. Inman
>
>
> Quoting Dennis Martin <[log in to unmask]>:
>
> > medieval-religion: Scholarly discussions of medieval religion and
> culture
> >
> > One note regarding this bibliography: all the authors, in varying
> degrees,
> > view and interpret the Protestant Reformation from a Protestant
> perspective
> > (Moorman would probably be closest to a Catholic reading of the
> events). For
> > some balance, with about the same level of confessional bias but from
> the
> > Catholic side, one might look at Philip Edgecomb Hughes's or Hubert
> Jediin's
> > books. Writing from a confessional commitment is not the
> problem--buit the
> > reader deserves to know where the author he is reading is coming
> from.
> >
> > Dennis Martin
> >
>
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