Dear All,
Thanks to Bill East for taking the feasts over during my absence. I was
supposed to resume on 27 July but forgot! So here is a fast blast of
feasts:
Today, 27 July, is the feast of ...
* Pantaleon or Panteleimon, martyr (c. 305?) - the Romans tried killing
him by burning, liquid lead, drowning, wild beasts, the wheel and the
sword, before finally succeeding by the old standby, beheading; and
after the decapitation, milk flowed from his veins instead of blood
* Seven Sleepers of Ephesus (?) - entombed alive by Decius, they were
presumed dead until they were discovered over 200 years later
* Aurelius, Natalia and companions, martyrs (c. 852) - killed by Muslims
of Cordova
* Berthold of Garsten, abbot (1142) - Ottokar, Margrave of Styria,
placed him at head of Steyer-Garsten c. 1111; noted for his hearing of
confessions
* Theobald of Marly, abbot (1247) - after serving in the court of king
Philip Augustus II, he left to join the Cistercians of Vaux-de-Cernay in
1220; much venerated by king St Louis
* Lucy of Amelia, virgin (1350) - sister of John of Rieti; joined order
of Hermits of St Augustine, and became prioress of convent of Amelia
**********************
Today, 28 July, is the feast of ...
* Nazarius and Celsus, martyrs (date unknown) - earliest Milanese
martyrs; translation of relics by Ambrose was accompanied by many
wonders
* Victor I, pope and martyr (c. 199) - an African, he is said by Jerome
to have been the first in Rome to celebrate liturgy in Latin
* Innocent I, pope (417) - quotable quote: 'in all matters of faith,
bishops throughout the world should refer to St Peter'
* Samson, bishop of Dol (c. 565) - born in Wales, known throughout
Britanny for his miracles and missionary journeys (particularly in
Cornwall, Scilly Islands and Channel Islands)
* Botvid (1100) - Swedish layman, murdered by a Finnish slave he was
about to set free
A few years ago Jonas Carlquist Dep. of scandinavian languages Stockholm
University informed us about the following edition of Botvid's vita:
The story about Botvid is edited in Scriptores rerum Suecicarum medii
aevi II:1, from page 377 (the edition is taken from the 14/15th century
manuscript Codex Laurentii Odonis - a fragment of the same vita is also
found in a manuscript from c. 1250). If I remember correctly the slave,
liberated by Botvid, who kills Botvid is of Slavonic birth. Botvid was
killed on an island called outside Tystberga, Sweden, after a roving
expedition at sea.
* Antonio della Chiesa (1459) - preached an exemplum, stating that a
certain usurer, at his death, lost not only his soul but also his body,
which had been carried off by a troop of diabolic horsemen, so that his
relatives had had to bury an empty coffin
*************************
Today, 29 July, is the feast of ...
* Martha, virgin (first century) - according to Provencal legend, she
accompanied Mary Magdalen to the south of France, and evangelized
Tarascon, where her relics were invented in 1187
* Simplicius, Faustinus and Beatrice, martyrs (304?) - a newborn baby
accused the murderer of Beatrice of the crime, and three hours later he
died a horrible death (and all who were present decided to convert to
Christianity)
* Felix 'II' (365) - since 1947, the *Annuario Pontificio*, in its list
of popes, has noted 'Felix II as an antipope
* Lupus or Loup, bishop of Troyes (478) - accompanied Germain d'Auxerre
into Britain to combat the Pelagians; taken hostage by Attila
* Olaf of Norway, martyr (1030) - spring that gushed from his grave
cured people miraculously; the site is known as the Feginsbrekka, or
'hill of joy'
* Urban II, pope (1099)
After a bit of prompting from George Ferzoco, Michael Hynes told us what
he thinks of the cult of Urban:
Ok, I'll just say one or two things about Urban II. He is indeed the
infamous pope of the 1st Crusade (called for at the Council of Clermont
in 1095). He was born of an aristocratic French family, was prior of
Cluny (1067-70) under Abbot Hugh, archbp of Reims, and finally pope
(1088-99). His was one of the most sucessful pontificates. He was
sucessful in besting Henry IV and the anti-pope, Clement III; he was a
great legislative and conciliar pope; he (mostly) suceeded in
consolidating the reform. Politically adroit, Urban tackled the thorny
problem of what to do about scismatic (N.B. that contoumacious scism
was regarded as a heresy) ordinations and (because of the scism)
multiple claimants to the same office with pragmatism and diplomacy.
His politically adroitness (like the Am. pres. Bill Clinton), however,
often left his actual positions open to misunderstanding. He has, for
example, been viewed as a moderate on issues of investiture and
clerical hommage. I am arguing in my diss. that this was merely a
tactic--Urban was as opposed to these practices as G VII. Urban also
completed the reformation of the south-western French church that had
been initiated by G VII at the Council of Poitiers (1078). It was no
accident that he chose Clermont in Eastern Aquitaine as the opening
site for a series of French councils which basically took the papacy on
a tour of Aquitaine and culminated with the Council of
Poitiers (under Urban's sucessor) in 1100. From the pt. of view of
French social history (I include this out of personal interest and for
Richard), Urban suceeded in taming the peace and truce of God (prob.
repressed in this region by G VII), and (this is especially for you
Richard Landes) he took action against the cult of Saint Martial. As
far as my evaluation of Urban goes, he was a corpus mixtum. But I think
that given a choice between an inflexable purist like G VII and a wiley
pragmatist like Urban, I'd choose the latter. For his legislative
achievements alone, I suppose he earned his sainthood.
* Guillaume Pinchon, bishop of Saint-Brieuc (1234) - canonized in 1247;
at translation of his relics the following year, his body was found to
be incorrupt
**********************
Today, 30 July, is the feast of ...
* Abdon and Sennen, martyrs (303?) - Persians, brought to Rome, where
they spat upon the images of the gods
* Julitta, widow and martyr (c. 303) - native of Caesarea, commemorated
in a sermon by Basil the Great
* Mannes (c. 1230) - brother of st Dominic; in 1234, supposedly urged
the people of Calaruega to build a chapel in honour of his recently
canonized brother
* Archangelo of Calatafimi (1460) - Sicilian hermit, who following a
decree by pope Martin V joined the Franciscans
* John Soreth (1471) - Carmelite, Parisian doctor, prior general of the
order; responsible for several communities of beguines joining the order
in the Low Countries
* Simon of Lipnicza (1482) - as a young graduate, he was convinced he
should join the Franciscans by John of Capistrano
* Peter of Mogliano (1490) - his hagiographer was a woman, Baptista
Varani, daughter of Duke of Camerino
***********************
Today, 31 July, is the feast of ...
* Neot (ninth century) - a monk of Glastonbury who became a hermit in
Cornwall, his advice was greatly valued by King Alfred - in fact, it is
in the *Chronicle of the Sanctuary of St Neot* that one finds the story
of Alfred and the burnt cakes (famous throughout England: the story,
not the cakes)
* Helen of Skovde, widow (c. 1160) - Swedish noble, murdered upon her
return from a pilgrimage to Rome
* Giovanni Colombini (1367) - one of the early 'Gesuati'
*****************************
Dr Carolyn Muessig
Department of Theology and Religious Studies
University of Bristol
Bristol BS8 1TB
UK
phone: +44(0)117-928-8168
fax: +44(0)117-929-7850
e-mail: [log in to unmask]
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