Dear List,
In May, I'll be at Perrecy-les-Forges photographing the abbatiale. One
of my theses will be that the Passion sequence of the lintel follows the
Gospel of Luke rather than being a visual Diatessaron, and that this is
because it is destined for a monastic rather than secular audience. If
anyone can suggest any texts that would bolster (or destroy) that
thesis, please let me know. Also if it's a case of "been there, done
that," I'd like to know that too.
Thanks in advance,
Kathryn
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