- these reviews are sloppy in most of the available ways, aren't they. But
a part of me can still understand why the author of the review of Prynne's
Poems can open a sentence with "Prynne, a Marxist, ..." - he alludes,
briefly and misleadingly, to "Questions For The Time Being," a poem which
seems pretty obviously to cite Marx's criticisms of the leftist agitators
led by Blanqui. (From The Civil War In France: "Brought up in the school of
conspiracy, and held together by the strict discipline which went with it,
[the Blanquists] started out from the viewpoint that a relatively small
number of resolute, well-organised men would be able, at a given favourable
moment, not only to seize the helm of state, but also by a display of great,
ruthless energy, to maintain power until they have succeeded in sweeping the
mass of the people into revolution and ranging them round the small band of
leaders." This would be something like "the scout-camp idea of revolution"
and the "Micawberish fantasy" comprehensively demolished by JHP.) In the
same poem there's a "direct question" relating, it appears to me, to the
political representation-by-proxy of "any discrete class" (the question
could be MORE direct, I reckon) "with an envisaged part in the social
process," representation-by-proxy as misrepresentation by a more powerful
class working in pursuit of its own class interests.
This in no way contradicts Keston's qualification of the clumsy tag
"Marxist," - just complicates it slightly in acknowledging a certain kind of
debt to Marx even in the early "un- or even anti-Marxist" Prynne.
Perhaps it's time to institute the previously mooted sub-list for discussion
of JHP's work, to avoid rattling the cages of the people who get annoyed at
the mention of his name? In the context of the british-poets list, I would
much rather hear talk about a book like Andrea Brady's LIBERTIES.
The reviewer of LIBERTIES at least tentatively managed to identify the
epigraph from Milton's Areopagitica in the midst of what was no more than a
list of favourite words and phrases - but I'd like to hear what other
readers make of the book, because I feel sure that I wouldn't be able to do
any better. I hesitate to say why: I don't want my relationship to Andrea
Brady's book to be completely determined by the gender of the author or even
by its thematizing (if that's what it is) of the politics of sexual
difference (if that's what it is), but I don't want to neuter the text in
the operation of producing a review or an account of it that, well, takes
Liberties (historically, a male privilege). How to begin?
all best
robin
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