JiscMail Logo
Email discussion lists for the UK Education and Research communities

Help for MEDIEVAL-RELIGION Archives


MEDIEVAL-RELIGION Archives

MEDIEVAL-RELIGION Archives


MEDIEVAL-RELIGION@JISCMAIL.AC.UK


View:

Message:

[

First

|

Previous

|

Next

|

Last

]

By Topic:

[

First

|

Previous

|

Next

|

Last

]

By Author:

[

First

|

Previous

|

Next

|

Last

]

Font:

Proportional Font

LISTSERV Archives

LISTSERV Archives

MEDIEVAL-RELIGION Home

MEDIEVAL-RELIGION Home

MEDIEVAL-RELIGION  April 1998

MEDIEVAL-RELIGION April 1998

Options

Subscribe or Unsubscribe

Subscribe or Unsubscribe

Log In

Log In

Get Password

Get Password

Subject:

Re: saints of colour (was: FEAST 4 April :Benedict of Palermo)

From:

Gerard Cooper <[log in to unmask]>

Reply-To:

[log in to unmask]

Date:

Sun, 12 Apr 1998 09:41:36 +0000

Content-Type:

multipart/mixed

Parts/Attachments:

Parts/Attachments

text/plain (6 lines) , text/plain (77 lines) , text/plain (2 lines)

There is only one that I know of saint Moses the Black {not the Moses of the
bible} see story below.

Gerard 



 Saint Moses the Black Saint Moses the Black August 28 Compiled by Father John Weldon Hardenbrook One of the most remarkable stories recorded about the Fathers of the Desert is that of Saint Moses. Moses was by race an Ethiopian and his skin was black. He was the slave of an Egyptian official in high authority. Because of the general immorality and evil deeds of his life, especially his thievery, Moses was driven out of his master's house. It is said that Moses even went so far as to commit murder, which explains his final martyrdom. Most slaves in those days would have been killed for disobedience or trouble to their masters; but God had other plans for Moses. Bishop Palladius of Helenopolis, who was alive at the time of Saint Moses, wrote of his life. As was done in the stories about King David of old, Palladius recorded some of the wicked acts of Saint Moses in order to show forth the beautiful and holy fruit of his repentance. Moses was a man of huge stature and was famous for his gang of seventy-five thieves. Because of his great physical strength and courage, the robbers chose Moses to be their leader. This gang of thieves became a social menace and a living terror to the community they lived in. There is one well-known story in particular that demonstrates the wild recklessness and incredible human strength Moses displayed in his youth. He terrorized his victims, especially a particular man who was a shepherd by trade. Somehow, the shepherd's dog spoiled a certain evil scheme of Moses and his gang by its continual barking. Moses was extremely angry at this interference and sought revenge against the dog's master. Moses set out to steal the man's sheep and do violence against the shepherd himself. To get to the shepherd, Moses had to cross the longest river in the world, the crocodile-infested Nile, which ran through his homeland of Ethiopia all the way through Egypt to the Mediterranean Sea. Someone who knew of the problem between Moses and the shepherd saw Moses swimming across the river with a sword in his teeth and his clothes piled on top of his head. This man ran and told the shepherd, who wasted no time digging a hole in the side of the riverbank, where he covered himself with sand to hide from his stalker. Moses arrived and found the shepherd's flock but could not find the shepherd. Finally, in a fit of anger, he chose four of the best rams (males) from the man's sheep and killed them. Then he tied them together with a rope and towed the four rams back across the Nile, along with his sword and clothes. Arriving at a small village on the opposite shore, Moses skinned and flayed the four rams, selecting the choice portions of meat for himself. He sold the remaining meat and skins for money to buy wine. Having drunk the wine, Moses proceeded to walk fifty miles to return to his companions. One writer comments, &quot;That was the sort of man Moses was.&quot; However, the story of his life continues. One morning while Moses was involved in doing something evil, something happened which caused him to come to his senses. Something, we don't know what, caused Moses to repent of his evil deeds. Some believe this happened while Moses was hiding out in a monastery. Others, such as Bishop Palladius, say Moses fled to the monastery because he had already repented. Whatever happened, Moses from that time on was found fervently embracing the work of repentance at the monastery of Petra in the desert at Scete. His efforts in the ascetic struggle were so severe that the devil himself, who had controlled Moses in his youth, would stand before him in visible form and look upon him. Once four thieves came to Moses' cell to rob him, not knowing who he was. At that time Moses had been fasting for seven days and had eaten nothing. Nevertheless, he overpowered the thieves, tied them together with ropes, and slung them across his back like a bag of chopped straw. He then brought them to the church and dumped them on the floor of the sanctuary, saying to the astonished monks present, &quot;Since I can no longer do any harm to any man, what do you command me to do with these who came to slay me?&quot; Then he turned to his attackers, saying, &quot;I indeed am Moses who was formerly the leader of the gang of thieves.&quot; Startled, realizing who this man was, the robbers began to praise and glorify God; and when they saw the sincerity of his repentance, they too committed themselves with an oath to cast off their evil way of life, saying, &quot;Let us also embrace the life of repentance, so that we may become worthy of the forgiveness of sins, even as he also is worthy.&quot; The truth is that Moses did not believe that he himself was worthy. He did not become well-behaved in a day. While he was fasting and during the time of prayer and silent contemplation, the devil would bring back to Moses the memories of his past life and sinful habits, and would tempt him severely to fall away from his covenant with the Lord. In fact, Moses fell into dark despair over the seeming impossibility of overcoming his violent passions. Moses went to his old abbot, Saint Isidore the Great, for spiritual direction. He told the abbot about the war he was having with his body. Hearing this, Saint Isidore took Moses up to the roof of a house in the middle of the night to wait for the sun to appear. &quot;See!&quot; he said, &quot;the light only gradually drives away the darkness. So it is with the soul.&quot; The wise old abbot would say to Moses, &quot;Don't get too distressed, for these temptations are the beginning of the birth pangs, and they come upon you seeking to receive something from you, even as a dog comes continually to the cook; but if a man doesn't give him anything, the dog will not go there again. And so it is also with you, for if you will continue in fasting, and in prayer, and in silent contemplation, the devil will himself fall into despair and will flee from you.&quot; Moses drew away in solitude to his own cell, where he gave himself completely to the ascetic life. From that time Moses was diligent in his struggle for spiritual growth and perfect subjection of the passions. He ate only ten ounces of dry bread daily when he was working with his hands. In addition, Moses would recite fifty prayers each day in their entirety. But even with this ascetic effort over the bodily passions, he was still plagued by evil dreams. Moses would cry, &quot;What shall I do? For thoughts of lust arise from my former habits and attack me.&quot; Then Isidore would answer, saying, &quot;These lead you into error because you have not turned away your heart from the image or likeness of them. But give your heart to watching and careful prayer, and you will be free from them.&quot; Now when Moses had heard this direction, he went to his cell and made a covenant with God that he would neither sleep nor bend his knees during the whole night. Moses lived in his cell for seven years, and remained standing the whole of each night with his eyes open. Besides this, he set for himself other ascetic labors. He would go out at night and visit the cells of old monks, taking their water skins and filling them with water, because their cells were two to five miles from the nearest water. One night when Moses was bending over a spring to fill water skins, a demon hit him a terrible blow across his legs with a stick, leaving him half dead by the spring. Saint Isidore sent the brethren to carry Moses back to the church of the Scete, where he lay ill for a long time. Moses understood what had happened to him. He never fully recovered from that illness, and never again enjoyed the health of body which he had formerly possessed. After six years of painful striving, Saint Isidore came to him and said, &quot;Give yourself rest, O Moses, and don't worry yourself against the devils, and don't seek to attack them; there is moderation in everything, even in the works of ascetic life.&quot; Then Moses answered him, &quot;I believe in God, in whom I have placed my hope, that being armed against the devils, I must not cease to wage war with them until they depart from me.&quot; To this Abba Isidore responded, &quot;In the Name of Jesus Christ, from this time forward the devils will cease from you. Draw near then and participate in the Holy Mysteries, and you shall be free from all impurity, both of the flesh and of the spirit; for you shall not boast within yourself and say, `I have overcome the devils,' for it was for your benefit that they have waxed strong against you.&quot; So Moses went back again to his cell, and after two months Saint Isidore came to him and asked how he was doing. Moses said to Isidore, &quot;I never see anything now which is hateful to me.&quot; Moses was held worthy of the gift of divine grace to chase away the devils from many other people. Theophilus, Archbishop of Alexandria, heard of his virtues and ordained him priest in his old age. Moses founded a monastery on his own and had seventy-five disciples. When he was a thief and robber he had seventy-five followers who were just like him--and these same men became his disciples, and were perfected. Moses foresaw his own death. One day when the brethren were sitting with Abba Moses, he said to them, &quot;Behold, the barbarians are coming today to Scete; you must rise up and flee.&quot; And they said to him, &quot;Will you not flee also, Father?&quot; He said to them, &quot;I have been expecting this day to come for many years, so that the command of our Redeemer may be fulfilled who said, `All who take the sword will perish by the sword' &quot; (Matthew 26:52). And they said to him, &quot;We will not flee, but will die with you.&quot; He said to them, &quot;This is not my concern, but it is your own desire. Let every man look after himself in the place where he dwells.&quot; There were seven brothers with him, and after a little while he said to them, &quot;Behold, the barbarians have come near the door.&quot; And the barbarians entered and murdered Moses and six of the brothers. One of the brothers had hidden for fear behind the palm leaves, and he saw seven shining crowns come down and place themselves on the heads of those who had been slain. Moses was seventy-five years old when he died. He was buried at the Monastery called Dais al Baramus in A.D. 405. Fr. John Weldon Hardenbrook is the pastor of St. Peter &amp; St. Paul's Orthodox Church in Ben Lomond, CA. and is the author of Missing in Action. Compiled and paraphrased from: The Prologue from Ochrid; Butler's Lives of the Saints, Vol. II; The Paradise of the Holy Fathers, Vol. I; and The writings of Monk Palladius, Bishop of Helenopolis, A.D. 430 ________________________________________________________________________________ Text source: The Christian Activist, V6. Icon source: New Lindisfarne Press.

Top of Message | Previous Page | Permalink

JiscMail Tools


RSS Feeds and Sharing


Advanced Options


Archives

April 2024
March 2024
February 2024
January 2024
December 2023
November 2023
October 2023
September 2023
August 2023
July 2023
June 2023
May 2023
April 2023
March 2023
February 2023
January 2023
December 2022
November 2022
October 2022
September 2022
August 2022
July 2022
June 2022
May 2022
April 2022
March 2022
February 2022
January 2022
December 2021
November 2021
October 2021
September 2021
August 2021
July 2021
June 2021
May 2021
April 2021
March 2021
February 2021
January 2021
December 2020
November 2020
October 2020
September 2020
August 2020
July 2020
June 2020
May 2020
April 2020
March 2020
February 2020
January 2020
December 2019
November 2019
October 2019
September 2019
August 2019
July 2019
June 2019
May 2019
April 2019
March 2019
February 2019
January 2019
December 2018
November 2018
October 2018
September 2018
August 2018
July 2018
June 2018
May 2018
April 2018
March 2018
February 2018
January 2018
December 2017
November 2017
October 2017
September 2017
August 2017
July 2017
June 2017
May 2017
April 2017
March 2017
February 2017
January 2017
December 2016
November 2016
October 2016
September 2016
August 2016
July 2016
June 2016
May 2016
April 2016
March 2016
February 2016
January 2016
December 2015
November 2015
October 2015
September 2015
August 2015
July 2015
June 2015
May 2015
April 2015
March 2015
February 2015
January 2015
December 2014
November 2014
October 2014
September 2014
August 2014
July 2014
June 2014
May 2014
April 2014
March 2014
February 2014
January 2014
December 2013
November 2013
October 2013
September 2013
August 2013
July 2013
June 2013
May 2013
April 2013
March 2013
February 2013
January 2013
December 2012
November 2012
October 2012
September 2012
August 2012
July 2012
June 2012
May 2012
April 2012
March 2012
February 2012
January 2012
December 2011
November 2011
October 2011
September 2011
August 2011
July 2011
June 2011
May 2011
April 2011
March 2011
February 2011
January 2011
December 2010
November 2010
October 2010
September 2010
August 2010
July 2010
June 2010
May 2010
April 2010
March 2010
February 2010
January 2010
December 2009
November 2009
October 2009
September 2009
August 2009
July 2009
June 2009
May 2009
April 2009
March 2009
February 2009
January 2009
December 2008
November 2008
October 2008
September 2008
August 2008
July 2008
June 2008
May 2008
April 2008
March 2008
February 2008
January 2008
December 2007
November 2007
October 2007
September 2007
August 2007
July 2007
June 2007
May 2007
April 2007
March 2007
February 2007
January 2007
December 2006
November 2006
October 2006
September 2006
August 2006
July 2006
June 2006
May 2006
April 2006
March 2006
February 2006
January 2006
December 2005
November 2005
October 2005
September 2005
August 2005
July 2005
June 2005
May 2005
April 2005
March 2005
February 2005
January 2005
December 2004
November 2004
October 2004
September 2004
August 2004
July 2004
June 2004
May 2004
April 2004
March 2004
February 2004
January 2004
December 2003
November 2003
October 2003
September 2003
August 2003
July 2003
June 2003
May 2003
April 2003
March 2003
February 2003
January 2003
December 2002
November 2002
October 2002
September 2002
August 2002
July 2002
June 2002
May 2002
April 2002
March 2002
February 2002
January 2002
December 2001
November 2001
October 2001
September 2001
August 2001
July 2001
June 2001
May 2001
April 2001
March 2001
February 2001
January 2001
December 2000
November 2000
October 2000
September 2000
August 2000
July 2000
June 2000
May 2000
April 2000
March 2000
February 2000
January 2000
December 1999
November 1999
October 1999
September 1999
August 1999
July 1999
June 1999
May 1999
April 1999
March 1999
February 1999
January 1999
December 1998
November 1998
October 1998
September 1998
August 1998
July 1998
June 1998
May 1998
April 1998
March 1998
February 1998
January 1998
December 1997
November 1997
October 1997
September 1997
August 1997
July 1997
June 1997
May 1997
April 1997
March 1997
February 1997
January 1997
December 1996
November 1996
October 1996
September 1996
August 1996
July 1996
June 1996
May 1996
April 1996


JiscMail is a Jisc service.

View our service policies at https://www.jiscmail.ac.uk/policyandsecurity/ and Jisc's privacy policy at https://www.jisc.ac.uk/website/privacy-notice

For help and support help@jisc.ac.uk

Secured by F-Secure Anti-Virus CataList Email List Search Powered by the LISTSERV Email List Manager