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PHD-DESIGN  July 2016

PHD-DESIGN July 2016

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Subject:

Facts and Opinions

From:

Ken Friedman <[log in to unmask]>

Reply-To:

PhD-Design - This list is for discussion of PhD studies and related research in Design <[log in to unmask]>

Date:

Mon, 11 Jul 2016 15:33:41 +0200

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text/plain

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Dear All,

A recent post made the important distinction between facts and opinions. More posts on this list ought to make this distinction. The thread on language and literacy involves both opinions and facts. The facts are subject to testing.

Before I post, I usually check my facts. Sometimes I provide careful references. Other times I simply check. In the thread on language and literacy, I made an argument based on the evidence I found by checking. Later, I wondered whether I might have been mistaken in a discipline in which I am not an expert. I decided to check two claims with three of the world’s leading experts. The questions were quoted directly from the list:

—snip—

Does it seem correct to you that [1] “Language became prominent only after printed word entered our consciousness. This caused the externalization and objectification of ‘knowledge’.”?

Does it seem correct to you that [2] “Non literate people have more verbs in their language and we have more nouns. Our language is actor centered and their language is action centered.”?

—snip—

All three experts gave an answer. The other two replies are short: thirteen words from a professor cognitive science and cognitive linguistics and three words from a professor of cognitive linguistics. Their comments are short: both claims are false.

Geoffrey Pullum, Professor of General Linguistics at the University of Edinburgh, wrote a long, careful post, published below with his permission.

The closing words of Prof. Pullum’s post apply to many of the issues that come up on this list and many others: “… you can CHECK claims about language, and (provided they meet some kind of standard of clarity and content) find out empirically whether they are true or false. It is not a domain in which people's off-the-top-of-the-head opinions and speculations have to be accepted: there is a science of linguistics, and over the past century it has made a wealth of factual discoveries about the human linguistic capability.”

Yours,

Ken Friedman

--

—snip—

Dear Ken: 

You have asked me to comment on two claims: (1) that "Language became prominent only after printed word entered our consciousness. This caused the externalization and objectification of 'knowledge'," and (2) that "Non literate people have more verbs in their language and we have more nouns. Our language is actor centered and their language is action centered." 

I can actually be quite brief about them. Both are vague, but to the extent I can think of any way to make them clear, neither one deserves any credence. 

Claim (1) makes a historical assertion that is ridiculous and a causal claim that is unintelligible. To imagine that language only became "prominent" after Caxton and others had developed printing is truly absurd. Perhaps the briefest and most salient thing I can say about it is to point out that the finest and most detailed phonological description of any language was done about 3,000 years ago for Sanskrit by an ancient Indian known to us as Panini (sticklers note: the first "n" should have a dot under it to indicate retroflexion). If language was not "prominent" for Panini and his devoted circle of followers, successors, and commentators, I don't know what it would mean for language to be "prominent". But Panini was not literate: his phonological description was cast in the form of a dense oral recitation rather like a kind of epic poem, and designed to be memorized and repeated orally.  The wonderful Devanagari writing system had yet to be developed. (When it was, naturally it was beautifully designed for Indic languages, because it had the insight of a phonological genius underpinning it.) 

As for what it would mean for the "prominence" of language to have "caused the externalization and objectification of 'knowledge'," I am baffled. This sounds like some sort of postmodernist claim, and I have no comment on it, except that it is empty unless fleshed out, and sounds extraordinarily implausible. Preliterate peoples not only know things, they also know that they know them, and can talk about who has the knowledge and who doesn't, and so on. Knowledge is a commodity for all of us humans. That seems like enough externalization and objectification to rebut the claim. 

Point (2) is much clearer. It is not true that non-literate people have more verbs than nouns. Every language has more nouns than verbs. Nor is it true that "our language" (English?) is actor-centered and theirs (every single one of the thousands and thousands of languages used by the non-literate peoples?) is action-centered. In every language you can talk about people and you can talk about actions. English has loads of sentence types with no actor at all (think of "There was nothing that could be done" or "Palladium resembles platinum"). 

I don't know where people go to get ridiculous myths about language like this, but I wish they wouldn't go there. Nobody seems to understand that linguists have managed to find out quite a bit about the 7000-odd languages of the world, both the written ones and the non-written. People should read Language Log (http://languagelog.ldc.upenn.edu/nll/). Again and again, through thousands of posts since 2003 (my post-April-2008 ones are listed at http://www.lel.ed.ac.uk/~gpullum/langlogposts.html with a link to another page listing the pre-2008 ones), we have tried to make it clear that you can CHECK claims about language, and (provided they meet some kind of standard of clarity and content) find out empirically whether they are true or false. It is not a domain in which people's off-the-top-of-the-head opinions and speculations have to be accepted: there is a science of linguistics, and over the past century it has made a wealth of factual discoveries about the human linguistic capability. 

Geoff Pullum
Professor of General Linguistics
University of Edinburgh

—snip—

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