medieval-religion: Scholarly discussions of medieval religion and culture
The same is true for Protestant (Calvinist) church services in Zeeland, where sex segregation was common until the mid-20th century. The south side was for the men (all dressed in black), and the north side for the women (who wore beautiful and fanciful lace head coverings). While my source is family lore, I have some photo documentation as well, but I don't see any younger children. Church architecture might help: I was taught that the north entrance in medieval churches in Friesland (now commonly walled shut) was the women's entrance. Justin Kroesen and Regnerus Steensma have a beautiful monograph on the medieval village church interior.
Sorry, this is not very specific, but I hope it helps...
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From: medieval-religion - Scholarly discussions of medieval religious culture [mailto:[log in to unmask]] On Behalf Of Cormack, Margaret Jean
Sent: Tuesday, August 13, 2013 10:42 AM
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Subject: Re: [M-R] Sex-segregation at Mass
medieval-religion: Scholarly discussions of medieval religion and culture
In Iceland, sex segregation at (Lutheran) services continued into the 19th if not 20th century, and those churches were SMALL! There is in fact a great miracle in which an old lady who is very pious but doesn't quite understand about the apse falls asleep leaning against the altar (nothing bad happens, but she has a vision which allows the priest to point out that this is not appropriate.) Meg ________________________________________
From: medieval-religion - Scholarly discussions of medieval religious culture [[log in to unmask]] on behalf of Teaching the Secrets of Mary Bowser [[log in to unmask]]
Sent: Monday, August 12, 2013 3:57 PM
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Subject: [M-R] Sex-segregation at Mass
medieval-religion: Scholarly discussions of medieval religion and culture
Dear Med-Rel list,
I'm working on a project in 14th-century northern Italy. I'm wondering how strictly the separation of men and women during Mass was adhered to in practice. Is it possible that at smaller churches families might be together during Mass, as opposed to women being on one side of the church and men on the other? (I know there are cases were lay people poked their curious way into the choir despite the fact that there was supposed to be a strict spatial division keeping them from doing so; I'm wondering if this happened across the apse as well).
And if men and women were separate, at what age would a boy go with his father as opposed to staying with his mother during the Mass?
Thanks,
Lois
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