medieval-religion: Scholarly discussions of medieval religion and culture
for the Liturgically Challenged, playing around down here in the sandbox, what
does the term "votive office" mean in this context, John?
c
------ Original Message ------
Received: Mon, 02 Apr 2012 12:10:10 PM EDT
From: John Wickstrom <[log in to unmask]>
To: [log in to unmask]
Subject: Re: [M-R] Office of the Resurrection - for the Liturgical Experts
> medieval-religion: Scholarly discussions of medieval religion and culture
>
> The esteemed Fr. Paul and I do not really disagree, though he is much better
informed on this issue than I am (Carmelite historical advantage on this
matter?). If, as I suggested as an alternative, this was a celebration of a
votive office of the Resurrection, it would be as Paul says, the text of the
votive office of the Resurrection (I think there might be a special office for
this separate from the Paschal office, which has several peculiarities) . I
did not mean to imply that the office of the current Sunday would be
celebrated in a votive context.
> best,
> John W.
>
> From: medieval-religion - Scholarly discussions of medieval religious
culture [mailto:[log in to unmask]] On Behalf Of Paul Chandler
> Sent: Monday, April 02, 2012 12:56 AM
> To: [log in to unmask]
> Subject: Re: [M-R] Office of the Resurrection - for the Liturgical Experts
>
> medieval-religion: Scholarly discussions of medieval religion and culture
> Cecilia, I'm not sure I would agree with the learned John Wickstrom on this
one. The crusader clergy were intensely conscious that the Holy Sepulchre was
the place of the Resurrection, witnessed by the fact that the usage that they
develop there after 1099 has a commemoration of the Resurrection every day
through the year, and an additional Solemn Commemoration of the Resurrection
on the last Sunday of the year (i.e., the Sunday befopre Advent). Also for
them the recovery of Jerusalem was an epochal event. I suspect they would have
used the most solemn Resurrection office available to them, i.e., the Easter
office, rather than that of the Sunday occurring. Admittedly, this is a guess,
but it seems more likely to me.
>
> Is there anything that addresses your question in Cristina Dondi, The
Liturgy of the Canons Regular of the Holy Sepulchre of Jerusalem: A Study and
a Catalogue of the Manuscript Sources, Turnhout: Brepols, 2004? -- Paul
>
>
> On 2 April 2012 03:50, John Wickstrom
<[log in to unmask]<mailto:[log in to unmask]>> wrote:
> medieval-religion: Scholarly discussions of medieval religion and culture
> Cecilia, my guess is that the phrase simply refers to the Sunday office,
which commemorates the Resurrection (I'm pretty sure I've seen this in
9th-11th c liturgical rubrics. It might also refer to a votive office of the
Resurrection celebrated for this victory, but I think Sunday is more likely.
> John W.
>
> -----Original Message-----
> From: medieval-religion - Scholarly discussions of medieval religious
culture
[mailto:[log in to unmask]<mailto:[log in to unmask]>]
On Behalf Of Higa, Stephen
> Sent: Sunday, April 01, 2012 8:07 AM
> To:
[log in to unmask]<mailto:[log in to unmask]>
> Subject: Re: [M-R] Office of the Resurrection - for the Liturgical Experts
>
> medieval-religion: Scholarly discussions of medieval religion and culture
>
> Hello Cecilia,
>
> My feeling is that it isn't so much "Officium de Resurrectione" as "officium
de resurrectione." Although you are right that the more official word was
Pascha, liturgical commentators like Amalarius of Metz (admittedly writing
before Raymond) often use phrases like "the day of our Lord's resurrection" or
"between the time of Christ's passion and the time of his resurrection" or
simply "resurrection Sunday." For example, the title of the seventh chapter
of Book 1 of Amalarius's Liber Officialis is "De varietatibus officiorum per
diem, usque in resurrectione Domini" (this chapter is largely about Lent).
> It isn't so far from there to a phrase like "the office of [Christ's]
resurrection."
>
> I mostly know the Carolingian material, however, and perhaps something
changed by Raymond's time...Also, I do believe that there is an "Office of the
Resurrection" in Byzantine usage, but perhaps others know about this?
>
> Stephen
>
>
> On Sat, Mar 31, 2012 at 5:57 PM, Cecilia Gaposchkin
<[log in to unmask]<mailto:[log in to unmask]>> wrote:
> > medieval-religion: Scholarly discussions of medieval religion and
> > culture Doctissimi,
> >
> > I am reading Raymond of Aguiliers, who tells me that, upon capturing
> > Jerusalem (on July 15), that "in hac die cantavimus officium de
> > Resurrectione, quia in hac die ille qui sua virtute a mortuis
> > resurrexit, per gratiam suam nos resuscitavit."
> >
> > I presume the "officium de Resurrectione" is the Liturgy for Easter?
> > Is this the common medieval way of referring to Easter? I would have
> > expected paschalis or the like, but am not familiar with this
> > language. Want to be sure.
> >
> > Thanks, as ever,
> > cecilia
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