medieval-religion: Scholarly discussions of medieval religion and culture
On 04/09/2011 09:09, John Dillon wrote:
> medieval-religion: Scholarly discussions of medieval religion and culture
>
> On 09/02/11, Terri Morgan wrote:
>
>> Cuthbert of Lindisfarne (d. 687) became a monk at Melrose in 651, trained in Irish monastic practices (although possibly a Saxon by birth). He accepted the pro-Roman decision of the Synod of Whitby, then withdrew to Farne as a hermit. In 684 Cuthbert became bishop of Lindisfarne, but he resigned and returned to his hermitage before death. Cuthbert's relics reached Durham in 995 and became the most popular pilgrim attraction of northern England in the Middle Ages. His relics are still there; somehow they escaped destruction under Henry VIII.
>>
>
> Cuthbert's principal feast both in the Church of England and in that of Rome falls on 20. March, his _dies natalis_. His feast on 4. September was (is it still observed?) an originally medieval translation feast commemorating C.'s translation in Durham Cathedral in 1104, when his body was proclaimed to be still incorrupt. Not mentioned in the Roman Martyrology, it is absent from the Roman Catholic _National Calendar for England_. It is likewise absent from the Church of England's Common Worship calendar, where under 4. September one finds a commemoration of St. Birinus of Dorchester (this too is a translation feast).
I'm not sure that the practices of either the Church of England or the
modern Church of Rome are of much relevance. The point is that
Cuthbert's principal feast fell in Lent, and so his Translation feast
tended to get greater emphasis. For example, in the Sarum Use, if 20
March fell in Passiontide, the feast was deferred to 4 September. But if
the Lenten feast was celebrated as normal with nine lessons, then the
Translation feast only had three lessons.
John Briggs
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