medieval-religion: Scholarly discussions of medieval religion and culture
Today (30. November) is the feast day of:
1) Andrew the Protoclete, apostle (d. 1st cent.). Like his brother Simon Peter today's well known saint of the Regno was a disciple of St. John the Forerunner before becoming an adherent of Jesus of Nazareth. According to Eusebius, he preached in Scythia, by which latter quite possibly is meant the Roman province of this name erected by Diocletian in today's southeastern Romania and northeastern Bulgaria (Ukrainians and Russians think otherwise, of course). Theodoret has A. preaching in Greece. From at least the fourth century onward it has been believed that he suffered martyrdom at Patras.
In 357 relics venerated as A.'s were brought from Patras to Constantinople's church of the Holy Apostles. Scots believe that in the eighth century their St. Regulus (Rule) brought A.'s relics from Constantinople to today's St Andrews in Fife. Two illustrated pages on the St Rule Tower and the ruins of St Andrews cathedral at St Andrews are here:
http://tinyurl.com/5rdxce
http://tinyurl.com/yrfguc
But all in Campania know that in 1208 A.'s remains were brought from Constantinople to Amalfi, where they are now housed in the cathedral dedicated to him. Matthew of Amalfi's account of this translation, as published by the Comte de Riant in its later thirteenth-century revised version (in vol. 1 of succeeding versions of Riant's _Exuviae sacrae Constantinopolitanae_ ([1876; 1877-78]), repays reading in several respects.
Of course, neither Matthew nor his reviser had any idea that in the 1460s the Despot of Morea, Thomas Palaeologus, would bring with him into exile in Italy a head said to be that of St. Andrew, that Pius II would acquire it for the Roman church and use it as a propaganda device for his projected crusade against the Turks, that in this context Cardinal Bessarion would give a welcoming speech to A. in his partial presence in 1462 (a heady moment, no doubt), and that in 1964 Paul VI would "return" this relic plus a finger bone from A.'s relics in Amalfi to the Greek Orthodox church in Patras. Here's a view of A.'s skull reliquary in Patras:
http://www.rel.gr/photo/displayimage.php?album=9&pos=29
Still, the Roman Catholic Church has an upper part of a skull among A.'s putative relics at Amalfi (perhaps the head now in Patras was only one of A.'s spares). Herewith some views of it taken when it was on display at Sant'Andrea della Valle in Rome in 2008 for the 800th anniversary of A.'s translation to Amalfi:
http://tinyurl.com/2ej6ktp
http://tinyurl.com/269p9bl
http://tinyurl.com/2cwc7rn
http://tinyurl.com/2ce4een
A.'s right foot is said to be in the monastery of Agios Andreas on Kefalonia. Other relics believed to be his are in the skete of St. Andrew on Mt. Athos, a Russian foundation honoring one of that country's patron saints. Here's a view of what is said A.'s skull belonging to that monastery:
http://www.rel.gr/photo/displayimage.php?album=9&pos=50
Andrew the Polycephalous, perhaps.
The Vatopaidi monastery on Mt. Athos has a relic of A.'s right hand:
http://tinyurl.com/2wwqx5r
From at least 1250 until 1979, when it was transferred to A.'s church at Patras, a cross believed to be that of A. was preserved in the church of St. Victor at Marseille.
A few portrayals:
a) A.'s martyrdom as depicted in an illuminated initial in the mid-ninth-century Drogo Sacramentary (Paris, BnF, ms. Latin 9428, fol. 98v):
http://tinyurl.com/ye4gqbk
b) A. as depicted in early eleventh-century manuscript illumination (ca. 1020) in a sacramentary now at Rouen (Rouen, Bibliothèque municipale, ms. 274, fol. 164v):
http://tinyurl.com/y8rsfuf
c) A. as depicted in the eleventh-century frescoes of the chiesa collegiata di San Orso in Aosta:
http://www.flickr.com/photos/renzodionigi/3375394732/
http://www.flickr.com/photos/renzodionigi/3375397470/
http://www.flickr.com/photos/renzodionigi/3374574641/
d) A.'s martyrdom as depicted in a later eleventh-century manuscript illumination (before 1096) in an Office lectionary for the cathedral of Reims (Reims, Bibliothèque municipale, ms. 295, fol. 215r):
http://tinyurl.com/yg4zarg
e) A.'s twelfth-century statue (probably later 1140s; _aliter_, 1170s) from the destroyed tomb of St. Lazarus in the latter's collegiate church in Autun, now in that city's Musée Rolin:
http://tinyurl.com/29nuaer
http://tinyurl.com/27gw3sr
http://www.wga.hu/art/m/master/yunk_fr/yunk_fr1a/04andrew.jpg
f) A. (at right; at left, St. Paul) as portrayed in relief on the late twelfth-century portal (betw. 1180 and 1190) of the ex-cathedral of St. Trophime in Arles:
http://tinyurl.com/2b7gzw8
http://tinyurl.com/2aumtyx
g) A. as depicted in a thirteenth-century manuscript illumination (ca. 1234-1266) on a map of the Mediterranean (Lyon, Bibliothèque municipale, ms. 175, sheet 9):
http://tinyurl.com/ylf7lwr
h) A.'s martyrdom as depicted in an earlier thirteenth-century manuscript illumination (ca. 1230-1240) in a psalter from Hildesheim, now in the BnF in Paris (ms. Nouvelle acquisition latine 3102, fol. 6v):
http://tinyurl.com/ygjj2cn
i) A. as depicted in an earlier thirteenth-century manuscript illumination (ca. 1266) of the Calling of Peter and Andrew, in a Gospels for the use of Cambrai (Cambrai, Bibliothèque municipale, ms. 189, fol. 170r), A. at left:
http://tinyurl.com/yju77bh
j) A. as depicted in a late thirteenth- or very early fourteenth-century fresco, attributed to Manuel Panselinos, in the Protaton church on Mt. Athos:
http://tinyurl.com/29nymec
Detail view:
http://tinyurl.com/27z6pn2
k) A. as depicted in the earlier fourteenth-century frescoes (betw. ca. 1313 and 1320) of the King's Church (dedicated to Sts. Joachim and Anne) in the Studenica monastery near Kraljevo (Raška dist.) in Serbia:
http://tinyurl.com/yzh4h93
l) A. as depicted in an earlier fourteenth-century panel painting (ca. 1326) by Simone Martini, now in the Metropolitan Museum of Art, New York:
http://www.wga.hu/art/s/simone/4altars/5agostin/8andrew.jpg
m) A.'s martyrdom as depicted in the earlier fourteenth-century frescoes (betw. 1335 and 1350) in the narthex of the church of the Holy Ascension at the Visoki Dečani monastery near Peć in, depending on one's view of the matter, either the Republic of Kosovo or Serbia's province of Kosovo and Metohija:
http://tinyurl.com/yfwotnx
n) A. (at right) as depicted in a late fourteenth-century panel painting (1395) by Taddeo di Bartolo, now in the Museum of Fine Arts, Budapest:
http://www.wga.hu/art/t/taddeo/virgin.jpg
o) A. as depicted in an early fifteenth-century panel painting (1408) by Andrei Rublev, now in the State Tretyakov Gallery, Moscow:
http://www.icon-art.info/masterpiece.php?lng=en&
mst_id=1289
p) A. as depicted in an earlier- to mid-fifteenth-century window in the Church of St Michael, Doddiscombsleigh (Devon; photographs by Gordon Plumb):
http://www.flickr.com/photos/22274117@N08/3634778405/
Detail view:
http://www.flickr.com/photos/22274117@N08/3634781825/
q) A. as depicted in a glass window (ca. 1440-1450) in the Church of St Mary, Orchardleigh (Somerset; photographs by Gordon Plumb):
http://www.flickr.com/photos/22274117@N08/2492789738/
Detail view:
http://www.flickr.com/photos/22274117@N08/2492794548/
r) A. as depicted in a late fifteenth-century panel painting (ca. 1480-1485) by Antoniazzo Romano, now in the Galleria Nazionale d'Arte Antica, Rome (A. at far left, Lawrence at far right):
http://www.wga.hu/art/a/antoniaz/nativity.jpg
s) A.'s martyrdom as depicted in a late fifteenth-century panel painting (ca. 1490) by Carlo Braccesco, now in the Galleria Franchetti, Ca' d'Oro, Venice:
http://www.wga.hu/art/b/braccesc/standrew.jpg
t) A. carrying his cross as portrayed in an earlier sixteenth-century pen-and-ink drawing (1527) by Hans Holbein the Younger, now in The British Museum, London:
http://tinyurl.com/ybh7upy
Some churches:
a) Amalfi's cattedrale di Sant'Andrea, begun in the tenth century and much reworked since then.
Facade:
http://www.terragalleria.com/europe/italy/amalfi-coast/picture.ital7489.html
http://www.antoniomucherino.it/photo/AmalfiDuomo.jpg
Atrium (originally thirteenth-century; rebuilt after the collapse of 1861):
http://greenlightwrite.com/Napamal15.JPG
http://www.artemisworks.plus.com/italy/amalfi/pages/duomo3.htm
Entrance, with the eleventh-century "bronze" doors whose plates were cast in Constantinople:
http://tinyurl.com/ygd9na
Door, detail:
http://www.euratlas.net/eon/amalfi.htm
Italian-language account giving the metallic composition of those plates:
http://www.amalfiscoast.com/italiano/scoprire/stor/bronzo_amalfi.htm
Thirteenth-century cloister:
http://www.ilmegliodisalerno.it/images/amalfi_duomo_chiostro.JPG
http://tinyurl.com/22nmpr
Cloister decor:
http://www.amalficoastweb.com/amalfi/italiano/chiostro.html
http://medivia.sele.it/MediviaFotoGrande.asp?Lingua=FRA&ID=83
Belltower, begun in the twelfth century and finished in 1276:
http://greenlightwrite.com/napamal14.JPG
http://tinyurl.com/68q9pt
http://tinyurl.com/66a7mk
The interior is largely early modern. A. is in the crypt (constructed in 1253 and redone in 1719), in the area shown here:
http://tinyurl.com/6947sh
specifically, under this altar:
http://www.flickr.com/photos/17291967@N04/2277298662/
Some medieval frescoes survive in the church. The one shown here portrays the first Grand Master of the Hospitallers of St. John, Bl. Gerardo Sasso of Scala, a local boy who made good:
http://ecostieramalfitana.it/diocesiamalfi/ordinema.htm
Or perhaps not so local. There's also a view that he came from Martigues (Bouches-du-Rhône) in Provence. Other frescoes and decor in other forms are shown on the Italia nell'Arte Medievale page on this church (at this writing alas off-lineagain):
http://tinyurl.com/ykpe5wr
b) Wells Cathedral (originally twelfth- to fifteenth-century) is also dedicated to A. Some views, starting with the West Front:
http://tinyurl.com/2a4s9x
Various:
http://people.bath.ac.uk/absdfda/wells/pic/
c) Bordeaux' originally twelfth- to sixteenth-century cathédrale Saint-André:
http://tinyurl.com/25zvch
http://tinyurl.com/yrr8ca
http://farm1.static.flickr.com/157/400073846_1c6774fcf3_b.jpg
http://images.blog-24.com/680000/675000/675491.jpg
http://www.virtourist.com/europe/bordeaux/imatges/08.jpg
http://tinyurl.com/29hb86
http://en.structurae.de/structures/data/photos.cfm?ID=s0011463
d) Moving away from cathedral churches, an illustrated, English-language page on the originally late eleventh-century St. Andrew's Church, Kraków:
http://tinyurl.com/29xcp7s
More views:
http://tinyurl.com/25o62rh
e) A timeline for, and a page of views of, the largely twelfth- and early thirteenth-century former abbey church and cloister of Saint-André-le-Bas in Vienne (retaining ninth-century substructures and an eleventh-century apse; west part of the nave rebuilt in 1928):
http://fr.structurae.de/structures/data/index.cfm?ID=s0015159
http://fr.structurae.de/structures/data/photos.cfm?ID=s0015159
Other views:
http://tinyurl.com/yjw7ekv
http://tinyurl.com/ylkxorv
f) An illustrated, Italian-language page on the originally twelfth-century chiesa di Sant'Andrea in Pistoia, with its famous pulpit (1297-1301) by Giovanni Pisano:
http://it.wikipedia.org/wiki/Chiesa_di_Sant%27Andrea_(Pistoia)
The Italia nell'Arte Medievale page on this church (alas, off-line again):
http://tinyurl.com/63nfny
More views of the pulpit:
http://tinyurl.com/64524z
http://www.thais.it/scultura/pistan.htm
g) An illustrated page on, and some other views of, the much rebuilt, originally twelfth(?)-century esglesia de Sant Andreu in Andorra la Vella, Principat de Andorra:
http://tinyurl.com/ylcewff
http://www.flickr.com/photos/albumtoni/3840419041/
http://www.lutz-meyer.com/reise/images/img_0200_7.jpg
http://tinyurl.com/y9qkx2k
rear view taken in 1092:
http://www.andorraantiga.com/santandreu.JPG
h) An illustrated, German-language page on the originally thirteenth-century St. Andreaskirche in Braunschweig (badly damaged in 1944 and since restored):
http://de.wikipedia.org/wiki/St._Andreas_(Braunschweig)
A more detailed German-language history of the church:
http://www.standreas.de/geschichte.htm
Another view of the towers:
http://tinyurl.com/5alojo
i) Two multi-page, German-language sites (but some parts of the first of these are also available in English and in other languages) on the originally thirteenth- to fifteenth-century Dominican church of St. Andreas in Köln:
http://gemeinden.erzbistum-koeln.de/st_andreas_koeln/kirche/
http://www.romanische-kirchen-koeln.de/andreas.html
j) The originally earlier fourteenth-century (ca. 1340) Church of St Andrew, Utterby (Lincs):
http://tinyurl.com/yk9bgs7
k) Some views of the originally late fourteenth-century (1389) church of the manastir Sv. Andrea at Matka in the Former Yugoslav Republic of Macedonia, restored in 1971/72 and noted for its frescoes:
http://tinyurl.com/ycvrl9n
http://users.stlcc.edu/mfuller/stAndrewMatka.html
Two pages of views (mostly of the frescoes) begin here:
http://tinyurl.com/ydhtqcq
The church was built on the plan of a Greek cross; the large addition one sees is from the sixteenth century.
l) Two illustrated, English-language pages on the originally late fifteenth-/early sixteenth-century church of St Andrew in Norwich:
http://tinyurl.com/6yrl79
http://www.norwich-churches.org/St%20Andrew/home.shtm
2) Mirocles (d. early 4th cent.). As bishop of Milan M. participated in the synods of Rome in 313 and Arles in 314 that dealt with the Donatist question. With the exceptions of the Arian Auxentius (355-74) and of a line of bishops in exile in the later sixth and earlier seventh centuries, all the early bishops of Milan from its early third-century protobishop Anatolus through Natalis (d. 751) are considered saints. Among these, M. had in late antique and early medieval tradition a certain prominence, probably because he was the incumbent when the Edicts of Milan were promulgated. St. Ambrose names him among his exemplary Catholic predecessors (_Epistulae_, 21. 18) and St. Ennodius (d. 521) thinks it worth mentioning that St. Epiphanius of Pavia (d. 496) was through his mother's family related to M. Today is M.'s _dies natalis_.
3) Tudwal (d. mid-6th cent.). One of the seven founding saints of Brittany, T. (also Tugdual) is first recorded in a Breton liturgy of the tenth century. His originally eleventh- or twelfth-century Vita (different versions: BHL 8350, 8351, 8353) makes him a Welsh monk who arrives in Brittany at what would be the outset of the twelfth century and there, after spending some time as a hermit, founds a monastery at today's Tréguier (Côtes-d'Armor). Later T. goes on pilgrimage to Rome, is elected pope (taking the name of Leo), and returns to Tréguier, where he dies and is buried. Underlying this story is a misapprehension about the significance of T.'s appellation Pabu (Breton for "father"), applied to Breton monastic founders and to the monasteries named for them.
The diocese of Tréguier was erected in 848. Its first cathedral is thought to have been destroyed by Northmen or, when the place was abandoned under the pressure of their attacks, to have succumbed to the elements. When a new cathedral was built in the later tenth century it was dedicated to T., as was also its originally fourteenth- and fifteenth-century successor, now a cathedral of the diocese of Saint-Brieuc and Tréguier. Some views of that structure:
http://tinyurl.com/5juhma
http://tinyurl.com/62d52b
http://tinyurl.com/5zcflx
http://tinyurl.com/6h6lps
Best,
John Dillon
(last year's post revised)
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