medieval-religion: Scholarly discussions of medieval religion and culture
Today (4. November) is the feast day of:
1) Vitalis and Agricola (?). V. and A. are martyrs of Bologna whose bodies were unearthed in a former Jewish cemetery there in the year 392. That great discoverer of martyrs' remains, St. Ambrose of Milan, was present; thanks to him, late antique interest in this pair became widespread in Italy and in Gaul. Later tradition made V. a servant of A. and had him martyred first; A. was said to have been crucified. They appear in the (pseudo-)Hieronymian Martyrology on 3. November and again on 3. December. Their association with other saints named Vitalis has led at times to their being listed on 28. April and/or on 27. November. In Bologna they have been celebrated today since at least the Carolingian period.
Bologna's basilica dei Santi Vitale e Agricola, thought by some to be originally of the sixth century, contains fragments of mosaic floor that have been so dated. But in its present form, which utilizes elements from earlier structures, it is originally of the eleventh century (rebuilt in the nineteenth) and forms part of the of the Santo Stefano complex. In this distance view it is the building at rear left:
http://tinyurl.com/5vn3do
and is number 5 on the plan shown here:
http://tinyurl.com/2yy4hg
Exterior views:
http://tinyurl.com/6cmxtu
http://tinyurl.com/5jevxu
http://tinyurl.com/yhoqzq
That last view shows a relief above the entrance. Figured (from left to right) are A., Christ, and V. A better view is here:
http://tinyurl.com/36m4oe
Interior views (nave):
http://tinyurl.com/24bro5
http://tinyurl.com/2hrqlc
http://tinyurl.com/62gcxv
http://tinyurl.com/5q62n5
http://flickr.com/photos/24109382@N02/2613797866/sizes/l/
http://flickr.com/photos/7944067@N02/2388465666/sizes/o/
http://tinyurl.com/65jv5y
http://tinyurl.com/6f92le
Interior views (crypt):
http://www.settechiese.it/01_2001/img/pag_45.jpg
http://flickr.com/photos/79416436@N00/274825242/sizes/l/
http://flickr.com/photos/gff/2487115526/sizes/o/
http://tinyurl.com/6forde
In 1019 V.'s and A.'s relics were translated from sarcophagi in Santi Vitale e Agricola to their present home in the newly built crypt in the same complex's church of San Giovanni (number 2 on the plan linked to above), now part of Santo Stefano's Chiesa del Crocefisso. A view of that crypt (does anyone have a better?):
http://www.abbaziasantostefano.it/images/spazio/spazio2.gif
V.'s sarcophagus:
http://tinyurl.com/5zgjmj
A.'s sarcophagus:
http://tinyurl.com/5dx4pk
http://tinyurl.com/6mwuqf
An expandable view of a late fifteenth-century manuscript illumination of V. and A. in a Roman Breviary of French origin is here (Clermont-Ferrand, Bibliothèque municipale, ms. 69, fol. 596v):
http://tinyurl.com/6demtf
Some bibliography:
Gina Fasoli, ed., _Vitale e Agricola. Il culto dei protomartiri di Bologna attraverso i secoli_ (Bologna: EDB, 1993).
Giampaolo Ropa, Giulio Malaguti, _Vitale e Agricola sancti doctores_ (Bologna: EDB, 2001).
Giulio Malaguti, _Martirio di pace. Memoria e storia del martirio nel XVII centenario di Vitale e Agricola_ (Bologna: Il Mulino, 2004).
2) Pierius (d. ca. 310). According to St. Jerome (_De viris illustribus_, 76; expanding on Eusebius, _H. E._, 7. 32. 26-27), P. was a priest at Alexandria of ascetic bent who lived a life of voluntary poverty, who taught the people (now usually understood to mean that he headed the local catechetical school) under bishop St. Theonas (late second-century), who was very learned in dialectic and in rhetoric, whose stylistic attainments were such that he was called a younger Origen, who wrote a commentary on Hosea, and who after the persecution finished his life at Rome.
3) Amantius of Rodez (d. 5th cent.?). We know both from a notice in St. Gregory of Tours' _Vita patrum_, 4 that the body of this holy bishop of today's Rodez (Aveyron) in Midi-Pyrénées was translated by that town's bishop Quintianus (documented from 506 and 511) into a basilica that A. had built and that subsequently had been enlarged. A. has a legendary Vita (BHL 351; ascribed by Delehaye to the ninth-century) that ascribes miracles to him and that credits him with converting many locals. He also has a Miracle collection (BHL 352; seemingly ninth- or tenth-century) that places his death only shortly before his translation by bishop Q. and that adds many details that some have been unwilling to recognize as the products of hagiographical invention.
We don't get to Rodez very often in Saints of the day, so here are some illustrated, French-language pages on its thirteenth- (begun 1277) to sixteenth-century cathédrale Notre-Dame:
http://tinyurl.com/6r8zfp
http://tinyurl.com/5uooc4
Other views:
http://flickr.com/photos/pappydiablo/2534391740/
http://tinyurl.com/5vxs8r
4) Modesta of Trier (d. later 7th cent.). According to an account in the late seventh- or early eighth-century _De virtutibus sanctae Gertrudis_ (on G. of Nivelles; BHL 3495) sometimes transmitted separately as a Vita of M., M. (also M. of Öhren) was a close friend of G., whom however she never saw in life, and the abbess of of a monastery in the vicinity of Trier who in a vision saw G. in the hour of the latter's death. She had a cult from at least the ninth century until at least well into the eighteenth at what was believed to have been her abbey, that of St. Mary _ad Horreum_ (later, St. Irmina at Öhren). In 952 M.'s putative remains were placed with those of other sainted virgins in the crypt of St. Maximinus at Trier. From 1097 onward she and other virgins also had an altar at Trier's church of St. Simeon.
5) Emeric of Hungary (d. 1031). E. (in Hungarian, Imre; in Latin, Hemericus) was the son of king St. Stephen (István) of Hungary and a pupil of bishop St. Gerard (Gellért) of Csanád. Predeceasing both his father and his tutor, he died as a result of a hunting accident when he was in his twenties or perhaps his very early thirties. Miracles were reported at his tomb. E. was canonized by Elevatio along with Stephen and Gerard in 1083 as one of the Christianizers of Hungary and soon received a Vita of his own (BHL 2528). In Hungary he is celebrated tomorrow (5. November).
Here's E. (at right, with bishop St. Gerard/Gellért at far left) in a fourteenth-century fresco in the Lutheran church of at Mâlăncrav (Hungarian: Almakerék) in Romania's Sibiu county:
http://152.66.73.137/~horvi/alma-4ki.jpg
http://tinyurl.com/59s6or
Several fourteenth- and fifteenth-century depictions of E. will be found at the Galéria page of this site marking the millennial commemoration of his birth (1007-2007):
http://www.szentimreherceg.hu/
Best,
John Dillon
(Vitalis and Agricola revised from last year's post)
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