medieval-religion: Scholarly discussions of medieval religion and culture
And another six-sainter!
Henk
Today (7. April) is the feast day of:
1) Theodore, Irenaeus, Serapion, and Ammonius (?). This group of martyrs
from the Libyan Pentapolis consists, in the order named, of a bishop, a
deacon, and two lectors. They (sometimes A. is not named and sometimes
several unnamed companions are added) are entered under 6. April in some
manuscripts of the (pseudo-)Hieronymian Martyrology and in others under 26.
March. The latter is also their date of commemoration in the martyrologies
of Usuard and of Ado. Some modern potted accounts of them add, without
indicating a source, that they had their tongues cut out and that their
suffering did not encompass their deaths. The year of their Passion is
sometimes given as 310, presumably on the basis of an identification of this
T. with the martyr bishop of Cyrene recorded in various menaea for 4. July
and formerly commemorated in the RM on that date.
2) Hegesippus (d. later 2d cent.). H. was a convert from Judaism who
preached orthodoxy against the Gnostics and whose impulse to collect
authentic Christian traditions took him from the East, where he had been
based, to Corinth and to Rome during the papacy of St. Anicetus (ca. 155 -
ca. 166). Eusebius preserves fragments of his _Hypomnemata_ ('Memorabilia')
including a lengthy passage on the death of James the Just.
3) Calliopius (d. ca. 305). Calliopius was a Christian of Perge in
Pamphylia who during the Great Persecution presented himself voluntarily at
Pompeiopolis in Cilicia. After being severely beaten he was crucified
upside down.
4) George of Mytilene (d. 787?). G., who from his seat at Mytilene was
metropolitan of Lesbos, was memorably hospitable to fellow iconophiles
exiled to his island during Iconoclast persecutions. In the hagiology of
the island he is also revered for his generosity to the poor.
5) Aybert of Crespin (d. 1140). According to his closely posthumous Vita
by Robert, archdeacon of Ostrevant (BHL 180), A. (also Aibert) was born near
Tournai; his father was knight. After a childhood marked with indications
of his great holiness and an early youth in which he began to live
ascetically, A. became a disciple of a hermit who when on a journey had been
a guest in his father's house. This hermit was also a priest and a monk of
the nearby Benedictine abbey of Crespin in Hainaut whose abbot had permitted
him to live apart. The abbot chose the two of them to be his companions on
a pilgrimage to Rome. When he had to journey further to Benevento to take
care of some business with the pope (Urban III) the companions were given
permission to return sooner. Not long afterwards and prompted by a vision,
A. made his monastic profession at Crespin.
For twenty-five years A. took part in the ordinary life of the monastery and
served in several important offices. Then, with abbatial permission, he
withdrew to a hermitage he had prepared in the wild and lived there for
another twenty-five years, for twenty-two of which did without bread and for
twenty of which he did without drink. A. had always devoted himself to
repeated prayer but now, having had himself consecrated priest, he
celebrated two masses daily, one for the living and one for the dead. In
his hermitage A. would also sing the entire psalter, fifty psalms at a time,
each group of fifty followed by three lessons. He would say one hundred
fifty Ave Marias daily, one hundred from a kneeling position and fifty while
prostrate. On top of all this he heard confessions and imposed penances and
was visited not only by common folk but also by all manner of religious,
even including abbots and bishops, and also by lay lords.
After his death on this day A. was buried before the entire monastic
community of Crespin at the place where he had maintained his cell.
Lifetime miracles were recorded and others took place at his grave. His
cult was probably immediate.
In the division of Hainaut in 1830, Crespin fell on the French side of
border; it's situated in the département du Nord. Views of the remains of
its abbey of St.-Pierre (later, St.-Landelin) are here:
http://tinyurl.com/6ewm3j
For more on the abbey, see Anne-Marie Helvétius, _L’abbaye de Crespin des
origines au milieu du XIIIe sičcle_ (Mémoire, Université libre de Bruxelles,
1986).
There are modern churches dedicated to A. in former territories of the abbey
both in French and in Belgian Hainaut. The village of Saint-Aybert (Nord),
not far from Crespin, is said to owe its name to the belief that this was
the site of A.'s hermitage.
6) Hermann Joseph (d. 1241). H. is said to have been a native of Köln who
at an early age developed an exceptionally strong devotion to the BVM and
who spent a lot of time at his city's church of St. Maria im Kapitol.
According to his later thirteenth-century Vita (BHL 3485), on one occasion
the the young H., who had been praying before an image of the Virgin,
offered her an apple he was carrying. Whereupon the Virgin, not wishing to
disappoint, extended her hand and took the present gratefully. Herewith
some views of St. Maria im Kapitol (consecrated, 1065; very badly damaged in
World War II):
http://tinyurl.com/2s53ex
http://tinyurl.com/2r8uhw
http://tinyurl.com/373msl
Three pages with multiple views (expandable):
http://tinyurl.com/6om543
http://de.wikipedia.org/wiki/St._Maria_im_Kapitol
http://www.romanische-kirchen-koeln.de/index.php?id=651
Santa Maria im Kapitol has a later twelfth-century statue of the BVM said
touristically to be the image to which the young H. proffered his apple.
Placed in the east apse, it is a fragment of a relief and is thought to have
been reworked as a full round figure only in the nineteenth century:
http://www.romanische-kirchen-koeln.de/665.html
Apropos the BVM and apples, the same church also has this statue from around
1300 (acquired in 1879 and much restored) showing Mary as second Eve holding
an apple:
http://www.romanische-kirchen-koeln.de/index.php?id=668
At the age of twelve H. tried to enter the Premonstratensian abbey at
Steinfeld (in today's Kreis Euskirchen in Nordrhein-Westfalen) as a monk.
That offer was declined because of H.'s youth but the young saint was kept
on and after the passage of time and the experience of a remarkable vision
was allowed to make his profession. With the exception of a brief and early
stint in Frisia he spent the remainder of his life first at Steinfeld and
later, as spiritual advisor to a convent of Cistercian nuns, at nearby
Zülpich, experiencing all the while yet more visions and making himself
beloved through his mildness of spirit and his acts of charity. H. is also
said to have been exceptionally chaste and for that reason to have been
called Joseph by some of his fellows. H. didn't care for this at first but
accepted the name once it had been confirmed to him by the BVM in an
apparition.
H. was canonized in 1958. His relics are kept in a tomb in the middle of
the abbey church:
http://tinyurl.com/ywcm7a
http://www.kloster-steinfeld.de/bilder/steinfeld.jpg
http://www.aachen.city-map.de/city/db/041602011602.html
http://tinyurl.com/2ymbmq
An illustrated (black-and-white), German-language history of the abbey
(Salvatorian since 1923) and of its church is here:
http://www.wisoveg.de/wisoveg/zeitveith/steinfeld.html
Best,
John Dillon
(Hegesippus, Calliopius, George of Mytilene, and Hermann Joseph lightly
revised from last year's post)
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