medieval-religion: Scholarly discussions of medieval religion and culture
This isn't really an answer to your question (though I'd like to hear
it) but my sense of battlefield chapels is that they are a late medieval
phenomenon, ?perhaps linked to the cult of purgatory. (... I wonder
whether Battle Abbey counts as an exception to that rule...). Whatever
the answer to your question is, this fact (if I am right) suggests some
historical change-over-time.
Jon
-----Original Message-----
From: medieval-religion - Scholarly discussions of medieval religious
culture [mailto:[log in to unmask]] On Behalf Of Chris
Daniell
Sent: 11 September 2006 16:13
To: [log in to unmask]
Subject: [M-R] Battlefields and burial
medieval-religion: Scholarly discussions of medieval religion and
culture
Dear listmembers
I wonder if I may try once more with the following query (I tried
several
weeks ago with no response, not surprising as it was the middle of the
holidays)
Does anyone know details about the theology and liturgy concerning
battlefields and battlefield chapels, in particular in relation to the
burial of the dead?
The reason I ask is that battlefield chapels (for example at Towton and
Shrewsbury) were built many years after the respective battles.
Therefore, originally the bodies of the dead - which were buried on the
battlefield - would have been buried in unconsecrated ground.
This is made more vivid by the mass grave found at Towton where there
was
no consistency of alignment: some burials were prone; some reversed and
two even north-south!
Later a battlefield chapel was built, giving rise to the following
questions:
As consecration can presumably be retospective, was this an attempt to
consecrate the previous burial ground? (As an aside - are there examples
of Anglo-Saxon priests consecrating pagan burial grounds?)
As the chapel was located in a defined space (presumably with a defined
boundary) was it assumed/thought that the consecrated nature of the
chapel
ground flowed across the whole of the battlefield (ie incorporating
burials outside its boundaries)
I assume that the liturgy of consecration was no different to 'normal'
chapels / churches, but I may be wrong.
Any help gratefully received
Chris Daniell
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