A few notes:
Prayers of intercession are one of the most frequent forms of prayer in the Jewish and Christian scriptures. The Lord's Prayer contains three intercessions--the request for daily bread, for forgiveness, and for deliverance from testing.
I can't quote the Church Dogmatics, but I don't believe that this is a fair characterization of Barth's view of intercessory prayer.
What an interesting discussion!
Jim
James M. Walker, MD, FACP
Chief Medical Information Officer
Geisinger Health System
>>> "Djulbegovic, Benjamin" <[log in to unmask]> 04/11/06 11:08 AM >>>
I copied below a piece from NYT from this am written by a theologian- it may help put better in perspective faith vs. science (at the stake here is TESTABILITY of the question, which Popper expressed as his famous criterion of demarcation).
Benjamin Djulbegovic, MD,PhD
Professor of Oncology and Medicine
H. Lee Moffitt Cancer Center & Research Institute at the University of South Florida Department of Interdisciplinary Oncology, MRC, Floor 2,Rm# 2067H
12902 Magnolia Drive
Tampa, FL 33612
e-mail:[log in to unmask]
http://www.hsc.usf.edu/~bdjulbeg/
phone:(813)972-4673
fax:(813)745-6525
Op-Ed Contributor
Faith-Based Medicine
Sign In to E-Mail This Print Save By RAYMOND J. LAWRENCE
Published: April 11, 2006
RESPONSIBLE religious leaders will breathe a sigh of relief at the news that so-called intercessory prayer is medically ineffective. In a large and much touted scientific study, one group of patients was told that strangers would pray for them, a second group was told strangers might or might not pray for them, and a third group was not prayed for at all. The $2.4 million study found that the strangers' prayers did not help patients' recovery.
The results of the study, led by Dr. Herbert Benson, a cardiologist and director of the Mind/Body Medical Institute near Boston, came as welcome news. That may sound odd coming from an ordained minister. But if it could ever be persuasively demonstrated that such prayer "works," our religious institutions and meeting places would be degraded to a kind of commercial enterprise, like Burger King, where one expects to get what one pays for.
Historically, religions have promoted many kinds of prayer. Prayers of praise, thanksgiving and repentance have been highly esteemed, while intercessions of the kind done in the Benson study - appeals to God to take some action - are of lesser importance. They represent a less-respected magical wing of religion.
In fact, many theologians reject out of hand the notion that any person or group can effectively intercede with God in any respect. Paul Tillich and Karl Barth, the two major Christian theologians of the 20th century (and certainly no opponents of prayer) would have scoffed at the idea. The Lord's Prayer, the central prayer of Christendom, contains no plea for God to influence specific events in people's lives.
The news from science will not lead religious people to stop praying for others. Prayers are expressions of empathy that strengthen a caring community and bring comfort to those who are suffering. Comfort in this context undoubtedly has therapeutic health benefits. But scientists should not leap to the assumption that the ruler of the universe can be mechanically requisitioned to intervene in people's suffering or health.
It is unsurprising and not a little ironic that patients in the study who were told unequivocally they were being prayed for did worse than those who were told only that they might be. When medical personnel dabble in religious practices, we should anticipate that patients might interpret this as a sign of desperation.
Doctors in particular should be pleased that the Benson study demonstrated no benefit from intercessory prayer by strangers. Recently, a colleague told me about a devout, well-educated woman who accused a doctor of malpractice in his treatment of her husband. During her husband's dying days, she charged, the doctor had failed to pray for him. If prayer could be scientifically shown to help, every doctor would be obligated to pray with patients, or at least provide such service, and those who declined to do so would properly be subject to charges of malpractice.
In my several decades as a clergyman working closely with doctors, I have never met one who prays with patients, nor one who prescribes intercessory prayer. There are other ways to express personal care and concern.
Besides, the earlier, smaller scientific studies claiming that intercessory prayer was effective have been exposed as flawed. Perhaps the monumental Benson study will mark the end of all such research.
We should note that the impetus for this recent research has come almost entirely from scientists, not from religious leaders. It seems that no credible theologian has been involved in planning, directing or even consulting on such studies. But scientists who conduct research on religious practice should at least consult reputable theologians. Had they done so to begin with a considerable amount of money could have been saved. Scientists who undertake the work of theologians are as reckless as theologians who pretend to be scientists.
Raymond J. Lawrence, an episcopal priest, is the director of pastoral care at New York-Presbyterian Hospital/Columibia University Medical Center.
-----Original Message-----
From: Evidence based health (EBH) [mailto:[log in to unmask]] On Behalf Of Bastian, Hilda
Sent: Tuesday, April 11, 2006 06:33
To: [log in to unmask]
Subject: AW: Evidence for faith based interventions
G'day!
One of the other problems with the evidence on this question is what is the purpose of the intervention, and who are the potential recipients of benefit/harm. Praying, especially in extremis, is often recommended as an intervention for the pray-er, not the pray-ee. As such, it may well be an effective (or ineffective or harmful) intervention in alleviating family/carer distress.
Hilda
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Hilda Bastian
Ressortleiterin Gesundheitsinformation
Chefredakteurin: www.gesundheitsinformation.de
Head of Health Information Department
Editor-in-Chief, www.gesundheitsinformation.de
Institut für Qualität und Wirtschaftlichkeit im Gesundheitswesen
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-----Ursprüngliche Nachricht-----
Von: Evidence based health (EBH) [mailto:[log in to unmask]] Im Auftrag von Jim McManus
Gesendet: Dienstag, 11. April 2006 12:05
An: [log in to unmask]
Betreff: Re: Evidence for faith based interventions
As someone trained first in theology then in public health I agree - going down the line of proving prayer as an intervention seems to me to be missing the point
Jim
Jim McManus
Public Health Specialist
Barking & Dagenham Primary Care Trust
The Clock House
East Street
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>>> Joe Matthews <[log in to unmask]> 10/04/2006 20:07 >>>
I think the issue of researching intercessory prayer is an example of confused epistemologies. If we were to accept that the only reason for the research was to test the effect of prayer on surgical outcome a clinical trial could be appropriate. On the other hand, if we are really looking to query the existence of God then the research changes dramatically. The characteristics of a clinical question determine the most appropriate study design and methodology. In this case I suspect the study is more (or less) than advertised and it suffers from fundamental biases.
If we want to study the existence and characteristics of God, RCT's are unlikely to satisfy skeptics or believers. If we are convinced that we are truly testing the efficacy of prayer then we have failed to appropriately consider who we're dealing with. How we know what we know changes with the question and why it was asked.
Joseph Matthews, DDS
Clinical Assistant Professor
Department of Surgery
University of New Mexico, USA
-----Original Message-----
From: Philip Hall <[log in to unmask]>
To: [log in to unmask]
Sent: Mon, 10 Apr 2006 12:15:12 -0500
Subject: Re: Evidence for faith based interventions
,,,at a cost of ~$24 million USD!
Philip F. Hall, MD
Prof., U of Manitoba,
Winnipeg, Manitoba, Canada
Philip F. Hall, MD BScMed FRCSC
Professor, Faculty of Medicine, University of Manitoba
Director, Fetal Assessment, Manitoba Obstetric Outreach and
Maternal-Fetal Medicine Programs
President of Medical Staff
St.Boniface General Hospital, 409 Tache Avenue D2044
Winnipeg, Manitoba, Canada R2H 2A6
ph 204-237-2547 FAX 204-233-1751
(Past Chair, Obs & Gyn Specialty Committee,
Royal College of Physicians & Surgeons of Canada)
<www.umanitoba.ca/womens_health>
>>> Jim Walker <[log in to unmask]> 4/10/2006 10:28 AM >>>
This intervention has nothing but the name in common with intercessory
prayer as it is practiced and experienced in the traditions that I know
of. This is a wonderful example of the act of observation changing the
nature of the thing observed.
Jim
James M. Walker, MD
Chief Medical Information Officer
Geisinger Health System
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