medieval-religion: Scholarly discussions of medieval religion and culture
Thanks for the address of the web-site, Klaus-Georg.
Bernadette Filotas
----- Original Message -----
From: "Karl-Georg Schon" <[log in to unmask]>
To: <[log in to unmask]>
Sent: Friday, August 26, 2005 2:41 PM
Subject: Re: [M-R] 9th century theological controversies
medieval-religion: Scholarly discussions of medieval religion and culture
There are a few more things:
Paschasius uses the not exactly very common Liber contra Varimadum by
Ps.-Vigilius Thapsensis - so does Ps.-Isidore; Paschasius uses the rarely
quoted 6th Ecumenical Council - so does Ps.-Isidore who has even appended to
his convolute a florilegium from this Council (not printed by Hinschius, but
see http://www.pseudoisidor.de/html/312_auszuge_konstantinopel.htm). He
stopped working on St. Matthew in the 830s to resume his work again in 850s
etc. All this will not be enough for a final conviction, I agree, but ...
The check on the eucharist view could be either some more evidence against
Paschasius or else it coulkd result in an acquittal. The jury is still out.
Karl-Georg Schon
-----Original Message-----
From: medieval-religion - Scholarly discussions of medieval religious
culture [mailto:[log in to unmask]] On Behalf Of Alan Zola
Sent: Freitag, 26. August 2005 20:03
To: [log in to unmask]
Subject: Re: [M-R] 9th century theological controversies
medieval-religion: Scholarly discussions of medieval religion and culture
Celia Chazelle's book "The Crucified God in the Carolingian Age" (2001)
contains a chapter on the Eucharistic controversy. In this book she dates
Ratramnus's "De corpore et sanguine Domini" to the 850s, whereas previous
scholarship (including by her) dated it to the 840s.
Concerning the Pseudo-Isidorian decretals, I think that Klaus Zechiel-Eckes
[in "Auf Pseudoisidors Spur" (2002)] does an excellent job of identifying
Corbie as the place where the Pseudo-Isidorian decretals were forged.
However, as far as I can tell, his sole proofs for identifying Radbertus as
the forger are (1.) his date of 836-38 for the collection; and (2) his
identification of Corbie as the place where the decretals were forged.
Alan Zola
Loyola University Chicago
http://www.jiscmail.ac.uk/lists/medieval-religion.html
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