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medieval-religion: Scholarly discussions of medieval religion and culture

St Mildburh: images of Much Wenlock Priory architecture:

Much Wenlock Priory, intersecting arcading in Chapter House:
https://www.flickr.com/photos/22274117@N08/2227958979

capitals on north wall in Chapter House:
https://www.flickr.com/photos/22274117@N08/2227958967

Two apostles on cloister lavatory:
https://www.flickr.com/photos/22274117@N08/2227958993

Christ calling St Peter on cloister lavatory
https://www.flickr.com/photos/22274117@N08/2227958985

Gordon Plumb




-----Original Message-----
From: John Dillon <[log in to unmask]>
To: MEDIEVAL-RELIGION <[log in to unmask]>
Sent: Mon, 23 Feb 2015 17:49
Subject: Re: [M-R] FEAST - A Saint for the Day (Feb. 23): St. Mildburh (Milburg), abbess


medieval-religion: Scholarly discussions of medieval religion and
culture

Mildburg (d. early 8th cent.). We know about M. (also Milburg,
Milburga, Milburh) chiefly from the so-called _Kentish Royal Legend_ (_Þá
hálgan_; between 725 and 974) and other Old English texts of the Mildrith Legend
and from the perhaps authentic charters preserved in the "Testament of St
Mildburg" preserved in her later eleventh-century Vita (BHL 5959) attributed to
Goscelin of Saint-Bertin. A daughter of a sub-king of the Magonsæte in today's
Shropshire and Herefordshire and of his queen, a member of the royal family of
Kent, she was sister to St. Mildrith (Mildreda), abbess of Minster-in-Thanet. In
the 670s or 680s she became abbess of the double monastery founded by her father
at today's Much Wenlock in central Shropshire. The charters show Mildburg
acquiring other estates for the monastery.

St. Boniface's Epistle 10 (dated
to 716), which recounts the visions of the Monk of Wenlock, calls the abbey
there the _monasterium Milburge abbatiss(a)e_. This formulation has been taken
to indicate that Mildburg was still alive at or close to the time of the
letter's composition. When Mildburg's cult began is uncertain. She is already a
saint in the _Kentish Royal Legend_ and her resting place at Wenlock is listed
in the eleventh-century Old English resting-place list _Secgan be pam Godes
sanctum pe on Engla lande terost reston_. 

The abbey at Wenlock was
re-founded as a Cluniac priory in the later eleventh century. In 1101 remains
believed to be Mildburg's were miraculously discovered in Wenlock's then ruinous
church of the Holy Trinity (the predecessor of the present one), whence they
were translated to the nearby priory church. Herewith some views of the priory's
twelfth- and thirteenth-century architectural
remains:
http://tinyurl.com/borulb
http://www.britainexpress.com/attractions.htm?attraction=3511
Much
Wenlock sits at the northern end of Wenlock Edge, along with the Long Mynd one
of the two lengthy elevations that dominate central Shropshire's extraordinarily
attractive rural landscape.

The Wikipedia article from which Matt cites the
miracle of Mildburg's veil might have noted that the hanging of an article of
apparel from a sunbeam is a hagiographic commonplace. A quick traipse -- using
<sunbeam> as the only search term -- through the archives of this list shows it
also reported for St. Alexander of Fiesole, St. Amatus / Ame of Sion, St.
Bridget of Ireland, St. Goar, and St. Godehard / Gotthard of Hildesheim.
Doubtless there are yet other instances.

Best,
John Dillon
(matter from an
older post lightly revised)



On 02/23/15, Matt Heintzelman wrote:
> 
>
https://www.facebook.com/604882972899463/photos/a.624764970911263.1073741830.604882972899463/783022868418805/?type=1&theater
>

> 
> 
> &#8220;She is said to have had a mysterious power over birds; they
would avoid damaging the local crops when she asked them to. She was also
associated with miracles, such as the creation of a spring and the miraculous
growth of barley. One story relates that one morning she overslept and woke to
find the sun shining on her. Her veil slipped but instead of falling to the
ground was suspended on a sunbeam until she collected it.&#8221; (Wikipedia:
http://en.wikipedia.org/wiki/Mildburh)
>

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