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medieval-religion: Scholarly discussions of medieval religion and culture

On the topic of the Arma Christi,  you could look at the very recent book
edited by Lisa H. Cooper and Andrea Denny-Brown,  "The Arma Christi in
Medieval and Early Modern Material Culture" - it's so recent that I haven't
yet seen a copy,  but it sounds like it would be useful!
On Feb 3, 2014 3:13 AM, "Paul Chandler" <[log in to unmask]>
wrote:

> medieval-religion: Scholarly discussions of medieval religion and culture
>
> After mid-15th-century you could also consider the ubiquitous visual aids
> to meditation on the Passion, often cheaply-produced small woodblock
> prints. The Arma Christi or Instruments of the Passion type, for example,
> featured symbolic representations of various elements in the Passion story
> (Veronica's veil, nails, dice, the cock that crew, &c.) to guide the
> reader's memory through meditation of the Passion narrative. Here is an
> example:
>
> http://i15.photobucket.com/albums/a351/britishgrenadier/Arma%20Christi/man_of_sorrows.jpg
>
> Searching "arma christi" in Google Images turns up quite a lot of images,
> many medieval, but perhaps one of our art historians can suggest something
> more scholarly. -- Paul
>
>
> On 3 February 2014 17:21, John Dillon <[log in to unmask]> wrote:
>
>> medieval-religion: Scholarly discussions of medieval religion and culture
>>
>> One might take note of Michelle Karnes' objection to McNamer's re-dating
>> of the _Meditationes vitae Christi_ to "c. 1350" (more precisely, on
>> McNamer's view, between 1336 and 1364); see Karnes, _Imagination,
>> Meditation, and Cognition in the Middle Ages_ (University of Chicago Press,
>> 2011), p. 144, n. 6. Karnes' book would also be helpful inasmuch as it
>> devotes considerable attention to the originally somewhat earlier and quite
>> widely read meditative texts usually referred to in modern scholarship as
>> the _Stimulus amoris_ of Jacopo da Milano (James of Milan, Jacobus
>> Mediolanensis), chapter 14 of whose longer Latin-language version --
>> traditionally thought of as the original text -- as edited early in the
>> last century (Quaracchi: Collegium S. Bonaventurae, 1905; repr., ibid.,
>> 1949) is an especially vivid meditation on Christ's passion. For the
>> actually rather fluid nature of the _Stimulus amoris_ texts see esp. Falk
>> Eisermann, "Diversae et plurimae materiae in diversis capitulis: Der
>> 'Stimulus amoris' als literarisches Dokument der normativen Zentrierung,"
>> _Frühmittelalterliche Studien_ 31 (1997), 214-232.
>>
>> Best,
>> John Dillon
>>
>>
>> On 02/02/14, Diana Hiller  wrote:
>> > medieval-religion: Scholarly discussions of medieval religion and
>> culture A widely-read source and one that may be helpful is the
>> c.1350 Meditations on the Life of Christ probably written by Giovanni di
>> Callibus (aka John of Caulibus etc). You could also look at Holly
>> Flora&#39;s The Devout Belief of Imagination (2009) and Sarah McNamer&#39;s
>> Affective Meditation and the Invention of Medieval Compassion (2010) on
>> this text.
>> > Diana Hiller
>> >
>> >
>> >
>> > On Mon, Feb 3, 2014 at 12:13 PM, Cormack, Margaret Jean <
>> [log in to unmask] <[log in to unmask])" target="1">
>> [log in to unmask]> wrote:
>> >
>> > > medieval-religion: Scholarly discussions of medieval religion and
>> culture
>> > > Greetings all,
>> > >
>> > > Can anyone direct me to discussions, especially primary sources,
>> where medieval people are encouraged to envision and meditate on the
>> crucifixion, and/or Mary´s pain observing it? I´m wondering when such forms
>> of meditation became common, and whether they were limited to monasteries
>> (I doubt it, but monks and nuns would perhaps be a primary
>> &#39;audience&#39;.)
>> > > Meg
>> > >
>> > >
>> > >
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>
>
> --
> Paul Chandler, O.Carm.
> Holy Spirit Seminary  |  PO Box 18 (487 Earnshaw Road)  |  Banyo Qld 4014
>  |  Australia
> office: (07) 3246 9888  |  home: (07) 3246 9894
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