medieval-religion: Scholarly discussions of medieval religion and culture
John Dillon wrote:
"According to his legendary Passio (BHL 375; in Paris, B.N., Ms. lat. 3278, a thirteenth-century Roman lectionary for the Daily Office), A. was a Christian centurion stationed at Ferentino..."
I'm wondering if we have any sense of how many other saints' lives originated in this way: the usual route seeming to be readings that were inserted into the Office from non-liturgical sources.
jbw
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From: medieval-religion - Scholarly discussions of medieval religious culture [mailto:[log in to unmask]] On Behalf Of John Dillon
Sent: Sunday, August 16, 2009 2:44 PM
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Subject: [M-R] saints of the day 16. August
medieval-religion: Scholarly discussions of medieval religion and culture
Today (16. August) is the feast day of:
1) Ambrose of Ferentino (d. 304 or 305, supposedly). A. (in Italian, Ambrogio) is the patron of today's Ferentino (FR) in southern Lazio, where he has been honored since at least the central Middle Ages. According to his legendary Passio (BHL 375; in Paris, B.N., Ms. lat. 3278, a thirteenth-century Roman lectionary for the Daily Office), A. was a Christian centurion stationed at Ferentino who during the Great Persecution was tortured in various ways and who was finally decapitated on 16. August of an unspecified year. By the sixteenth century A. was also the subject of a miracle tale in which his persecutor imprisoned him for several days without food or water, after which he appeared stronger and healthier than before.
Evidence for an early cult of A. is lacking. His putative remains are said to have been brought to Ferentino's cathedral of Sts. John and Paul at some time close to the latter's consecration in 1108. In 1639 they were rediscovered there under a side altar. Two views of A. (or the supposed A.) as he now is will be found here:
http://ferentino.altervista.org/pagine/martirio.htm
Views of Ferentino's basilica cattedrale di Santi Giovanni e Paolo:
http://www.proloco.ferentino.fr.it/duomo22.JPG
http://www.romeartlover.it/Gregfer6.jpg
http://www.proloco.ferentino.fr.it/duomo_1.jpg
http://www.proloco.ferentino.fr.it/r_duomo15.jpg
http://tinyurl.com/3ebtjk
http://tinyurl.com/22bu45
The Italia nell'Arte Medievale page on this church is good for detail views (and especially for views of the cathedral's cosmatesque floor):
http://tinyurl.com/4awc24
A stone bearing a dedication to A. is incorporated in the facade of Ferentino's chiesa di Santa Maria Maggiore. This too is a noteworthy building. See:
http://tinyurl.com/lg7ym
http://www.st-mariamaggiore.org/
http://www.nuovipanorami.it/italia/lazio/ferent.html
A. was dropped from the RM in its revision of 2001. His feast today remains on the liturgical calendar of the diocese of Frosinone - Veroli - Ferentino.
2) Stephen of Hungary (d. 1038). Vaik was the son of the first Christian ruler of Hungary, grand prince Géza, with whom he was baptized at perhaps the age of ten. At his baptism he received the Christian name by which he is known (in Hungarian, István). Géza, who was an innovator in several important respects, saw to it that S. married into the ruling family of Bavaria; he also substituted male primogeniture for the seniorate as a principle of succession, thus making S. his heir apparent. After G.'s death in 997 S. won a succession struggle and proceeded to consolidate his rule over the Magyar clans, taking the title of king in about the year 1001. S. also consolidated Christianity in Hungary, ordering the building of churches across the kingdom and the collection of tithes to support their priests, establishing a diocesan structure under an archbishop, and forbidding intermarriage between Christians and others. He was canonized in 1083.
Hungarians celebrate S. on 20. August (said to be the day of the translation of his remains to Buda). What is said to be S.'s right hand is preserved as a relic (the "Holy Right") in a chapel in his mostly nineteenth-century basilica in Budapest:
http://www.hunsor.se/magyar1000ev/1000arVI.htm
http://www.flickr.com/photos/curiousexpeditions/985887966/
http://tinyurl.com/6gheje
http://tinyurl.com/638pcw
S. (at right, together with his queen, Bl. Gisela of Hungary) as depicted in fresco in the thirteenth-century Gisela chapel (Gizellakapolna) at Veszprém (the first image is expandable):
http://www.museum.hu/museum/publications_hu.php?ID=678
http://www.heiligenlexikon.de/Fotos/Gisela_von_Ungarn.jpg
S. as depicted in a miniature in the Hungarian _Képes Krónika_ (_Chronicon Pictum_; before 1360):
http://tinyurl.com/5lvea5
S. as depicted by by János Rozsnyai in the Crucifixion (1445) on the north wall of the sanctuary of the cathedral of Nagyszeben:
http://psat.evt.bme.hu/horvi/nsz-istv.jpg
3) Ralph of la Fustaye (d. 1129). Little is known about R. (in Latin, Radulfus and Rodulphus; in French, Raoul de la Fustaye/Fûtaie), the hermit preacher who in ca. 1112 founded on what had been ducal land the double monastery dedicated to the BVM and to St. Sulpicius at a place called the Blackbird's Nest (Nid-de-Merle) in the forest of Rennes in eastern Brittany. No Vita of R. survives and much of our scanty information about him derives from local tradition of uncertain accuracy.
According to the monastery's necrology, which gives us both the year and the day (today) of his passing, R. had previously been a monk of the Poitevin abbey of Saint-Jouin de Marnes. A priory church of _sancta Marie de Fusteia_, situated in today's Saint-Mars-sur-la-Fûtaie (Mayenne), that in 1179 was a possession of Saint-Jouin may well have begun as the hermitage whence R. received his localizing sobriquet. That locale will have been in the forest of Craon where in the late eleventh and early twelfth centuries are said to have dwelt such other reforming hermits as Bl. Robert of Arbrissel (the founder of the double monastery of Fontevraud) and St. Vitalis of Savigny (or of Mortain; the founder of the abbey of Saint-Evroul at Mortain and a co-founder near to it of a women's monastery, the Abbaye Blanche).
Charter evidence shows R. and the nuns of Saint-Sulpice receiving other monasteries in Brittany or under Breton jurisdiction, notably the women's abbeys of Locamaria in Quimper and of the Madeleine at today's Saint-Maurice-la-Fougereuse (Deux-Sèvres). In the thirteenth century St. Albertus Magnus saw R.'s tomb in a chapel of the abbey church. The men's monastery was probably always intended to provide clerical support for the nuns, whose abbess was in charge of the entire community, and it was as a female community that this Saint-Sulpice survived until the Revolution. French-language accounts of the monastery are here:
http://www.infobretagne.com/abbaye_de_saint-sulpice.htm
http://ass.parchemin.free.fr/pages/stsuplicedelaforet.html
And here are some views of what survives of it at today's Saint-Sulpice-la-Forêt (Ille-et-Villaine), esp. of its chapelle Notre-Dame sur l'Eau and its église Saint-Sulpice:
http://www.panoramio.com/photo/2623926
http://kosmos.chez-alice.fr/eglises/st-sulpice-la-foret.htm
http://static.panoramio.com/photos/original/4645446.jpg
http://tinyurl.com/p92ogn
For something a bit more spectacular, a French-language account and some views of the abbey church of Saint-Jouin de Marnes (Deux-Sèvres):
http://fr.wikipedia.org/wiki/Abbaye_Saint-Jouin_de_Marnes
http://www.romanes.com/Saint_Jouin_de_Marnes/
http://www.rvkouest.fr/detail.php?scat=57
ttp://tinyurl.com/mllnjp
4) Lawrence "Loricatus" (Bl.; d. 1243). Today's less well known holy person from the Regno was an Apulian who in remorse for accidentally killing a man undertook a pilgrimage to Compostela. When that did not satisfy him L. (in Italian, Lorenzo Loricato) became a hermit in a cave near the Benedictine complex at Subiaco in the Anio valley south of Tivoli in today's Lazio. There he engaged in constant acts of self-denial and self-torture including the wearing next to his skin of the suit of ringed mail that has given him the sobriquet "Loricatus" ("Wearing Body Armor"). L. attracted disciples and received numerous visitors. At least one of the latter (we are told) was a cardinal, while another may have been St. Francis of Assisi. We know about L. from the record of his canonization trial begun in 1244 and apparently never concluded (BHL 4792). On that are based two anonymous Vitae (BHL 4793 and 4794). L.'s cult was confirmed in 1778.
L.'s body armor appears to have been a hauberk. It is (or, at any rate, it used to be) on display at the monastery of San Benedetto at Subiaco; there's a photograph of it in the _Bibliotheca Sanctorum_, vol. 8, cols. 139-40. L. is said to have worn lots of other ironmongery as well. Also in San Benedetto is a manuscript, alleged to be autograph, of L.'s _Liber orationum_ ("Book of Prayers"). L.'s bodily relics are preserved in the same monastery's Cappella della Madonna. An illustrated, English-language page on the monastery is here:
http://tinyurl.com/5jlupz
5) Roch (d. 14th cent., supposedly). R. is a popular plague saint of the Early Modern period whose cult arose in the fifteenth century and who, according to recent scholarship, is altogether fictional. The basic outlines of his tale are as follows. R. was a young man of Montpellier who after the death of his parents undertook a pilgrimage to Rome and on the way operated marvellous cures of persons who were suffering from plague. At Rome he cured a cardinal and was presented to the pope. At Piacenza R. himself contracted the disease. Retreating to a wood, he was daily sustained by bread a dog miraculously brought to him until he finally recovered his health. Continuing his journey, he was arrested as a spy on lands belonging to a relative who did not recognize him. R. was sentenced to prison, where after five years he died.
For R.'s essentially fictional nature and for the early spread of his cult, see Antonio Rigon and André Vauchez, eds., _San Rocco: Genesi e prima espansione di un culto. Incontro di studio-Padova, 12-13 febbraio 2004 _ (Bruxelles: Société des Bollandistes, 2006; Subsidia hagiographica, 87).
R. in a panel painting of ca. 1493 by Carlo Crivelli (now in the Wallace Collection, London):
http://www.wga.hu/art/c/crivelli/carlo/st_roch.jpg
R. in an illumination of 1506 in a Book of Hours for the Use of Châlons-en-Champagne (Châlons-en-Champagne, Bibliothèque municipale, ms. 337, fol. 144v):
http://tinyurl.com/68xtoj
R. (at left, with his fellow plague-saint, Sebastian, at right) in a fresco of 1513 in the chiesetta di Sant'Andrea at Concesio (BS) in Lombardy:
http://tinyurl.com/6o9gn8
Best,
John Dillon
(last year's post lightly revised and with the addition of Ralph of la Fustaye)
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