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medieval-religion: Scholarly discussions of medieval religion and culture

Laura,
I am looking at the Repertorium poenitentiariae germanicum to see if the 
Apostolic Penitentiary granted licenses to be buried inside a church.  
No luck so far.
Tom Izbicki

Laura Jacobus wrote:
> medieval-religion: Scholarly discussions of medieval religion and culture
>
> ----- Original Message ----- From: "Laura Jacobus" <[log in to unmask]>
> To: "medieval-religion - Scholarly discussions of medieval religious 
> culture" <[log in to unmask]>
> Sent: 13 April 2009 22:57
> Subject: Re: [SPAM]Re: [M-R] Fw: [M-R] burials in church (and in 
> chapels of ease)
>
>
>> medieval-religion: Scholarly discussions of medieval religion and 
>> culture
>>
>> Thanks Jim.  Goodall's book has been on my 'to do' list since it came 
>> out, so this was a helpful nudge!  In answer to your question, the 
>> Scrovegni chapel (which is actually a church dedicated to St. Mary of 
>> Charity) was a 'prepositura', which I understand to be a private 
>> church outside the usual parish/diocesan system (though it still 
>> received an annual visitation by the bishop).  Its 'preposito' 
>> (translatable as prevost?) headed a community of three or four 
>> Augustinian canons.  Would that count as a college of canons? The 
>> founder is known to have made three endowments, the earliest of which 
>> was ten years after the church's foundation, and the surviving docs 
>> speak of maintaining 'appropriate divine offices and divine cult ' 
>> but don't say anything specific about memorial prayers.  I think they 
>> were probably chantry endowments anyway, since he'd certainly added 
>> the apse and built himself a tomb in it by the time of the last 
>> endowment. The gap between foundation and endowment puzzles me - and 
>> that's why I'm still not sure whether he built the church with the 
>> intention of being buried there.  To muddy the waters further, the 
>> family seems to have already had funerary chapels elsewhere in major 
>> Paduan churches.
>>
>> all best
>>
>> Laura
>> ----- Original Message ----- From: "jbugslag" <[log in to unmask]>
>> To: <[log in to unmask]>
>> Sent: 13 April 2009 21:31
>> Subject: [SPAM]Re: [M-R] Fw: [M-R] burials in church (and in chapels 
>> of ease)
>>
>>
>>> medieval-religion: Scholarly discussions of medieval religion and 
>>> culture
>>>
>>>> > Getting back the the Scrovegnis, there is a theory that the church
>>>> > was intended as the founder's 'mausoleum' but I find this hard to
>>>> > prove one way or another as he was eventually buried in an apsidal
>>>> > chapel that was added to the original church.
>>>
>>> Laura,
>>> Picking up on Tom's comment about chantries, this arrangement 
>>> emulates that in many
>>> English parish churches, where the sanctuary is flanked on one side 
>>> by a rather large chapel
>>> that serves as a chantry, often containing burials (lots of examples 
>>> in Colvin, Architecture and
>>> the Afterlife).  Ewelme, in Oxfordshire is a good example.  The 
>>> lords of the manor had the
>>> parish church rebuilt with just such a chantry, along with an 
>>> accompanying almshouse and
>>> grammar school, and Alice de la Pole has a splendid tomb just 
>>> between the chantry and the
>>> sanctuary, presumably to take advantage of Masses at either altar. 
>>> Although this is a 15th-
>>> century example, there is a good recent study of it by John Goodall, 
>>> God's House at Ewelme
>>> (Ashgate, 2001).
>>> Did the Scrovegni Chapel, by the way, have merely a chaplain or a 
>>> college of canons?
>>> Cheers,
>>> Jim
>>>
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>
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