medieval-religion: Scholarly discussions of medieval religion and culture And I found some good images of St Radegund (after MUCH searching!) - links from the Other Women's Voices site at http://home.infionline.net/~ddisse/radegund.html to two miniatures from a manuscript of Fortunatus' Vita S. Radegundis, prepared in the later 1000s: expelling a demon from a possessed woman at http://www.corpse.org/issue_5/broken_news/kupfer2.html , and curing a blind woman at http://www.corpse.org/issue_5/broken_news/kupfer3.html and from another manuscript at http://www.storiadimilano.it/miniatura_radegonda.gif , an illumination showing Radegund, at top, asking the king to send men to ask the emperor for a relic of Jesus' cross; and at bottom, praying before the reliquary (according to Gregory, the oil lamp hanging above the reliquary never needed to be refilled).. and here is her writing desk http://www.nipissingu.ca/department/history/muhlberger/4505/desk01.gif on Steve Muhlberger's Visual Tour through Late Antiquity. Anyone else got any more? I'm writing about the religious culture of a little convent at Usk which had a chapel to St Radegund and a late medieval depiction of her, something I could use as an illustration, would be lovely. Maddy Dr Madeleine Gray, in the foothills of God's golden county of Gwent Head of History School of Education/Ysgol Addysg University of Wales, Newport/Prifysgol Cymru, Casnewydd Caerleon Campus/Campws Caerllion, PO /Blwch Post 179 Newport/Casnewydd NP18 3YG, Wales/Cymru Tel: +44 (0)1633.432675 'Common experience sheweth, that where a change hath been made of things advisedly established (no evident necessity so requiring), sundry inconveniences have thereupon ensued; and those many times more and greater than the evils, that were intended to be remedied by such change.' (from the Preface to the 1662 Book of Common Prayer) History at University of Wales, Newport: http://timezone.newport.ac.uk Gwent County History Association website: http://gwent-county-history-association.newport.ac.uk Cistercian Way: http://cistercian-way.newport.ac.uk -----Original Message----- From: medieval-religion - Scholarly discussions of medieval religious culture [mailto:[log in to unmask]] On Behalf Of John Dillon Sent: 13 August 2007 21:54 To: [log in to unmask] Subject: [M-R] saints of the day 13. August medieval-religion: Scholarly discussions of medieval religion and culture Today (13. August) is the feast day of: 1) Cassian of Imola (??). Our first testimony to this martyr's existence is Prudentius' _Peristephanon_, 9, in which the early fifth-century poet recounts his visit to C.'s shrine at Forum Cornelii (today's Imola in the Romagna) and describes the picture there of the saint's martyrdom. According to this account, C. was a teacher who endured a slow and painful martyrdom at the hands of his non-Christian students who stabbed him repeatedly with their styluses. Later legend made C. the apostle of Sabiona in the Tirol, subsequently exiled to his place of martyrdom. C.'s cult spread widely in north central Italy. St. Peter Chrysologus, Ravenna's first bishop (d. 450), had a special devotion to this regional martyr. Imola's first cathedral is said to have been built over C.'s tomb; it and its successors have always been dedicated to him. Perhaps the best known of the many other medieval dedications to C. is the originally eleventh-century church of San Cassiano in Pennino at Predappio (FC) in the Romagna: http://www.appenninoromagnolo.it/foto/predappio/foto/sancassiano.jpg http://weecheng.com/europe/bologna/pred9.jpg This church's fame, such as it is, derives from Benito Mussolini's reposing here in his family's tomb in the adjacent burial ground. Also worth a look are A) the thirteenth-century former Benedictine priory church of San Cassiano in Valbagnola in an outlying section of Fabriano (AN) in the Marche: http://www.fabrianostorica.it/abbazie/sancassiano.htm http://www.guanciarossa.it/leviedellafede/scassian.htm http://www.fabrianostorica.it/epigrafi/sancassiano.htm http://tinyurl.com/g3ht2 B) the originally eleventh(?)-century abbey church of San Cassiano at Narni (TR) in Umbria, radically rebuilt in the early fourteenth century shortly before the construction of the present fortification wall: http://tinyurl.com/2txxx7 http://tinyurl.com/2p4bdf http://tinyurl.com/2k7vfr http://tinyurl.com/3ax9ks http://www.ternionline.net/itg.narni/S.Cassiano/disegni.htm C) the twelfth-century Pieve dei Santi Cassiano e Giovanni at Settimo (PI) in Tuscany, also known as a church of Santi Ippolito e Cassiano or simply San Cassiano (many views towards the foot of the page): http://www.stilepisano.it/immagini/Pisa_Pieve_di_San_Cassiano.htm and D) -- just for fun -- the recently restored remnant of the church of San Cassiano at Trescore Balneario (BG) in Lombardy, first documented from 1105: Before restoration: http://tinyurl.com/2xt5ao After renovation: http://tinyurl.com/yvtgru http://tinyurl.com/yu452s http://tinyurl.com/2x795f 2) Cassian of Todi (d. 304, supposedly). C. has a relatively late, highly legendary Passio (BHL 1637) that makes him an early bishop of today's Todi (PG) in Umbria who, imprisoned during the Great Persecution, refused to apostasize and was finally martyred. His medieval cult, centered upon the diocese of Todi, is first documented from the twelfth century. Both the coincidence of his feast day with that of the much better known Cassian of Imola and the reappearance in his Passio of details drawn from Prudentius' account of that saint have led to the supposition (paralleled in the case of the recently noticed Cassian of Benevento) that this C. is in origin C. of Imola re-imagined at Todi as a local bishop. In 1198 altars to C. and to Todi's St. Fortunatus were consecrated in an oratory dedicated to them in a former Roman-period cistern near the predecessor of today's Tempio di San Fortunato at Todi. In 1301 their putative relics were translated to the latter church, then newly built, and deposited under its main altar. In the later Middle Ages Todi also had a separate chapel dedicated to C. This was not the oratory in the former cistern, in which other altars were dedicated in 1242 and 1263, and which at some point came to be thought of as the prison in which C. had been immured after his arrest. Here's a view of the entrance to the oratory (the so-called _carcere di San Cassiano_): http://www.comune.todi.pg.it/images/g57.jpg Since 1596 C. has resided in the crypt of San Fortunato. Links to views of that church were given two days ago in the Saints of the Day notice of Digna of Todi (11. August). Here are a few other views showing San Fortunato's location near the highest point on the hill of Todi: http://www.medioevoinumbria.it/images/citta/todi_ok.jpg http://www.casaleulivi.com/files/images/Todi-panoramica.jpg http://www.sitodi.net/panoramadaImaggio.jpg Best, John Dillon (Cassian of Imola revised from earlier posts) ********************************************************************** To join the list, send the message: join medieval-religion YOUR NAME to: [log in to unmask] To send a message to the list, address it to: [log in to unmask] To leave the list, send the message: leave medieval-religion to: [log in to unmask] In order to report problems or to contact the list's owners, write to: [log in to unmask] For further information, visit our web site: http://www.jiscmail.ac.uk/lists/medieval-religion.html ********************************************************************** To join the list, send the message: join medieval-religion YOUR NAME to: [log in to unmask] To send a message to the list, address it to: [log in to unmask] To leave the list, send the message: leave medieval-religion to: [log in to unmask] In order to report problems or to contact the list's owners, write to: [log in to unmask] For further information, visit our web site: http://www.jiscmail.ac.uk/lists/medieval-religion.html