medieval-religion: Scholarly discussions of medieval religion and culture Krautheimer's Rome: Portrait of a City is the definitive discussion of temple reuse, and, I think, the source of the claim that Christians were not eager to move into these demon-haunted places. Note that while the Pantheon did not become Santa Maria Rotonda until the early 600s, the healing temple of Aesclepius on the Tiber Island never got Christianized until Otto III. --John Howe, Texas Tech -----Original Message----- From: medieval-religion - Scholarly discussions of medieval religious culture [mailto:[log in to unmask]] On Behalf Of Thomas Izbicki Sent: Tuesday, August 23, 2005 3:12 PM To: [log in to unmask] Subject: Re: [M-R] Cybele and BVM medieval-religion: Scholarly discussions of medieval religion and culture Is there any indication when Christians started reusing temples as churches? I did a lot of reading on the churches of Rome years ago, & I believe it was Rome in the Dark Ages by Peter Llewellyn (London, 1993) that said Christians let the Pantheon etc. sit idle for a long period before taking them over as churches (ca. 7th century). Tom Izbicki Thomas Izbicki Collection Development Coordinator Eisenhower Library Johns Hopkins Baltimore, MD 21218 (410)516-7173 fax (410)516-8399 >>> [log in to unmask] 08/23/05 4:04 PM >>> medieval-religion: Scholarly discussions of medieval religion and culture Gregory's writ did not run in Greece -- at that point, no one's did -- but there are a vast number of replacement or evolved shrines. I used to live in the Argolid & was fascinated that a shrine to which Hera was taken annually to bathe (Pausanias) has been, at least from the 12th C, a convent/monastery to Zoodochos Pigi, the Life-Giving Fountain, which icon shows the Virgin in a chalice from which pour 4 streams of water. Churches dedicated to Ag. Marina [Western Margherita] show her with a dragon out of which she busted: every Ag. Marina I know is built on the base of a temple to Athena [who busted out of Zeus' head....]. Ag. Elias who went to heaven in a chariot has long been confounded with Helios & his sun chariot. The small church to Ag. Thomas encorporates a preChristian rock with a hole in it through which children are passed for healing. And so on and so forth. It is, I believe, impossible to demonstrate continuity at any of these sites: there have been so many massacres, transfers of populations, destructions of buildings, periods of wealth & literacy [and so familiarity with classical works], foreign dominations [including foreigners who come wanting continuities], etc.. DW 2. What may be significant would be attempts to uproot Cybele worship AND replace it with Marian veneration. To chart this one would have to know a fair number of Cybele temples which became Marian shrines or hymns to Mary patterned on earlier aretologies. Here Ep. XI.56 of Gregory the Great (601) is instructive. In this letter he deliberately advocates replacement of non-Christian effigies and shrines with Christian ones. This was a change from his earlier policy--and that of Boniface--of simply obliterating non-Christian cultic images. Augustine also wrote about the replacement of a Christian church on the site of a Magna Mater temple on the Carthage Byrsa. Though the temple was demolished women still brought their offerings to the hill. There is also the case of the Kollyridian in Epiphanius, Panarian. Finally, the shrine to Mary at the base of the hill of the Parthenon in Athens (still extant) might be instructive. It is on the site of what was once a goddess shrine and the guardians of the Marian shrine to this day are all women. It is true, as several correspondents have noted, that early Christianity did not teach that Mary should be given divine honors. However, the history of Marian devotion does not always make clear how people venerating Mary imagined her or what they might be doing on site formerly hallowed by goddess worship. Author Borgeaud, Philippe Title Mère des dieux. English Mother of the gods : from Cybele to the Virgin Mary / Philippe Borgeaud ; translated by Lysa Hochroth Imprint Baltimore : Johns Hopkins University Press, 2004 Click on the following to: Connect to http://www.loc.gov/catdir/bios/jhu051/2004004563.html Connect to http://www.loc.gov/catdir/description/jhu051/2004004563.html Connect to http://www.loc.gov/catdir/toc/ecip0415/2004004563.html Descript xix, 186 p. ; 24 cm Bibliog. Includes bibliographical references (p. [133]-177) and indexes Contents An itinerant mother -- In the Athenian Agora -- The invention of a mythology -- The mother's entrance into the Roman Republic -- The origin of the Mater Magna -- Attis in the Imperial period -- From mother of the gods to Mother of God Subjects Mary, Blessed Virgin, Saint -- Devotion to Cybele (Goddess) Christianity and other religions -- Roman Mother goddesses -- Rome OCLC # 54529874 ISBN 080187985X (alk. paper Author Julian, Emperor of Rome, 331-363 Title Eis t¯en m¯etera t¯on the¯on. Italian & Greek Alla madre degli dei / Giuliano Imperatore ; edizione critica, traduzione e commento a cura di Valerio Ugenti Imprint [Galatina] : Gongedo, 1992 Alt name Ugenti, Valerio, 1950- Descript xxx, 176 p. ; 24 cm Series Testi e studi / Università degli studi di Lecce, Dipartimento di filologia classica e medioevale ; 6 Testi e studi (Università degli studi di Lecce. Dipartimento di filologia classica e medioevale) ; 6 Bibliog. Includes bibliographical references and indexes Subjects Cybele (Goddess) -- Cult -- Early works to 1800 Attis (God) -- Cult -- Early works to 1800 Rome -- Religion -- Early works to 1800 OCLC # 33357148 ISBN 8877865547 : L50.000 |--------------------------------------------------------------------------| | | | | | | | | | | | | | | | | | | | | | | | | | Author | |Langener, Lucia | | Title | |Isis lactans--Maria lactans : Untersuchungen zur koptischen Ikonographie /| |Lucia Langener | | Publish info | |Altenberge : Oros Verlag, 1996 | | | | | | | | | | | | | | | | | | | | | | | | | | Descript'n | |xiii, 323 p., viii, 190 p. : ill. ; 21 cm | | Series | |Arbeiten zum spätantiken und koptischen Ägypten ; 9 | | Note | |Originally presented as the author's thesis (Westfälischen | |Wilhelms-Universität in Münster, 1995) | | | |Includes bibliographical references | | Subjects | |Isis (Egyptian deity) -- Art | | | |Mary, Blessed Virgin, Saint -- Art | | | |Breastfeeding in art | | | |Art, Coptic -- Themes, motives | | OCLC # | |37157894 | | ISBN | |3893751319 : | | | | | | | | | |--------------------------------------------------------------------------| Also see |--------------------------------------------------------------------------| | | | | | | | | | | | | | | | | | | | | | | | | | | | An Isis Aretalogy from Kyme in Asia Minor, First Century B.C.E. / Gail | | Corrington Streete | | | | | | | |--------------------------------------------------------------------------| in |--------------------------------------------------------------------------| | | | | | | | | | | | | | | | | | | | | | | | | | Title | |Religions of late antiquity in practice / Richard Valantasis, editor | | Publish info | |Princeton, N.J. : Princeton University Press, c2000 | | | | | | | | | |--------------------------------------------------------------------------| When one finds a litany directly patterned on an aretology of a goddess, one can surmise something of the tactics Gregory promoted. For those of you who are interested in Mariology, I suggest the resources of the library of the International Marian Research Institute, here in Dayton. Their web page is <http://www.udayton.edu/~mary/>. The library holdings can be accessed at <http://library.udayton.edu>. Maureen A. Tilley Coordinator of Undergraduate Studies President, North American Patristics Society University of Dayton, Department of Religious Studies Dayton, OH 45469-1530 (937) 229-4564 |---------+----------------------------------> | | Thomas Izbicki | | | <[log in to unmask]> | | | Sent by: | | | medieval-religion - | | | Scholarly discussions | | | of medieval religious | | | culture | | | <MEDIEVAL-RELIGION@JISC| | | MAIL.AC.UK> | | | | | | | | | 08/23/2005 02:23 PM | | | Please respond to | | | medieval-religion - | | | Scholarly discussions | | | of medieval religious | | | culture | |---------+----------------------------------> >--------------------------------------------------------------------------- --------------------------------------------------| | | | To: [log in to unmask] | | cc: | | Subject: Re: [M-R] Cybele and BVM | >--------------------------------------------------------------------------- --------------------------------------------------| medieval-religion: Scholarly discussions of medieval religion and culture I have seen it suggested recently, in a book on Herculaneum, that poses for Virgin & Child might have been copied back when from Isis & Horus. Has anyone actually done comparative work in that line? Copying styles, of course, is not the same as simple renaming of a godess, which I find unlikely. Tom Izbicki Thomas Izbicki Collection Development Coordinator Eisenhower Library Johns Hopkins Baltimore, MD 21218 (410)516-7173 fax (410)516-8399 >>> [log in to unmask] 08/23/05 2:10 AM >>> medieval-religion: Scholarly discussions of medieval religion and culture I, for one, do not believe it in any sense, think it is nonsense and impossible to back up. Claims of this sort have been around ever since there were Christians to persecute and will always be with us. The innate thirst for the transcendent chafes certain people, who then find it necessary to lash out at believers. I learned ages ago to ignore them. MG >From: Jim Bugslag <[log in to unmask]> >Reply-To: medieval-religion - Scholarly discussions of medieval religious > culture <[log in to unmask]> >To: [log in to unmask] >Subject: Re: [M-R] saints of the day 22. August >Date: Mon, 22 Aug 2005 20:28:02 -0500 > >medieval-religion: Scholarly discussions of medieval religion and culture > > > > As Cybele, the Mother Goddess, has been replaced by the BVM > >A claim that, however much one would like to believe it in some sense, is >very >difficult to back up, let alone explain. Any takers? >Cheers, >Jim Bugslag > >********************************************************************** >To join the list, send the message: join medieval-religion YOUR NAME >to: [log in to unmask] >To send a message to the list, address it to: >[log in to unmask] >To leave the list, send the message: leave medieval-religion >to: [log in to unmask] >In order to report problems or to contact the list's owners, write to: >[log in to unmask] >For further information, visit our web site: >http://www.jiscmail.ac.uk/lists/medieval-religion.html _________________________________________________________________ Don't just search. Find. 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