Where whenas death shall all the world subdew, Our love shall live, and later life renew. Hi Leigh, My reading of this couplet basically develops out of, and develops, my crazy opinion about the role of historical allegory in Spenser's works, in The Faerie Queene, in post-Sidneian Elizabethan literature generally. The ambiguity, as I see it, is between two meanings: the memory of our love shall live, and renew those who come after us; and our love shall live because those who come after us renew it. I've just given a lecture on The Faerie Queene IV-VI, and the increasing preoccupation of the poem with Ireland and things Irish, wherein I argued that this politicized, historical preoccupation of the poem fulfils, rather than vitiates, Spenser's allegorical enterprise. I chart Prince Arthur's moral contamination in the later books as an clear challenge to Tasso's stricture that the 'allegorical' meaning of the epic should be subordinated to the 'moral' meaning, and locate Spenser's reasons for this shift in his experience of the court in 1590-91, his experience of the suppression of _Complaints_, and his experience of home-making (as Julia Lupton has called it) in Ireland. I think Spenser was writing _Amoretti_ in part in 1594 as a bid to be restored to Elizabeth's favor, going directly to her over the heads of her ministers (rugged foreheads all; look at FQ IV.proem.3), thus deepening the less emphatic political engagement of a sonnet sequence like Astrophel and Stella; and I would want to argue that, as he declares in his 1596 dedication to Elizabeth (as he does _not_ in the hastily-added 1590 dedication), he imagines that his poetry will live with the eternity of her fame--not only giving life to her fame, but taking its own life from the persistence of her fame. Without the historical allegory, _The Faerie Queene_ loses the *passion* of its exemplary status. I see this couplet as very much a part of that same process of thinking (imagining Elizabeth here as Rosalind/Elizabeth Boyle), setting out the reciprocal relationship between the verse that will perpetuate the beloved's fame, and the beloved's fame that will perpetuate the verse. They cannot be sundered. andrew - - - - - - - - - - - - - - - - - - - - - Andrew Zurcher Gonville & Caius College Cambridge CB2 1TA United Kingdom tel: +44 1223 335 427 hast hast post hast for lyfe