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medieval-religion: Scholarly discussions of medieval religion and culture

----- Original Message -----
From: "Christopher Crockett" <[log in to unmask]>
To: <[log in to unmask]>
Sent: Monday, August 18, 2003 11:23 AM
Subject: Re: [M-R] [[M-R] saints of the day 18. August]


> medieval-religion: Scholarly discussions of medieval religion and culture
>
> that tears it.
>
> two well throwing-downs in one day is one too many, so i can't resist.
>
> Phyllis Jestice <[log in to unmask]> wrote:
>
> >Florus, Laurus, Proculus, and Maximus.... The local authorities did not
> approve, and threw all four down a dry well.
>
> >Hugh of Lincoln (Little).... was a nine-year-old boy who was murdered and
> thrown down a well.
>
>
> whence commeth this curious custom ?
>
> throwing down a well could be a particularly painful and lengthy form of
> execution, i suppose (and one well suited for a would-be martyr) ; and it
> could serve to hide the body of an already martyred martyr.
>
> but it also had the effect of poisoning the well (provided it were not a
"dry"
> one), and this *could* have been a motive behind the insidious Jews of
> Lincoln's act --but, doing that to a well currently in use would blow the
> cover on one's Evil Deed, if the thought was to hide the body.
>
> "Eh, Bill, this water taste a bit dodgey to you, or what?"
>
> "Yep, it must be some more of that Ritual Murdering goings on by
> you-know-who."
>
> etc.
>
> i'm put in mind of the "Puits des Saints Fort(s?)" [now] in the crypt of
> Chartres cathedral, which got its name following the sack of the city by
the
> Norsemen in the 9th c., when they made a few martyrs and threw them down a
> [pre-existing] well in the church.
>
> perversely, the effect of that was, not to poison the well, but rather to
> sanctify the water and make it into a holy pilgrimage site.
>
> seems like there's more to this well-throwing-down business than meets the
> eye, at first glance.
>
> best to all from here,
>
> christopher
>
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