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MEDIEVAL-RELIGION  December 1998

MEDIEVAL-RELIGION December 1998

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Subject:

O Emmanuel

From:

Bill East <[log in to unmask]>

Reply-To:

[log in to unmask]

Date:

Tue, 22 Dec 1998 11:06:38 GMT

Content-Type:

text/plain

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Parts/Attachments

text/plain (76 lines)

O Emmanuel (23rd December)

O Emmanuel, Rex et legifer noster, exspectatio gentium, et Salvator earum,
veni ad salvandum nos Domine Deus noster.

O Emmanuel, our King and Lawgiver, the Desire of all nations, and their
Salvation:  come and save us, O Lord our God.

'Emmanuel' derives from Isaiah 7:14, 

'Ecce virgo concipiet, et pariet filium, 
Et vocabitur nomen eius Emmanuel'

'Behold, a virgin shall conceive, and bear a son,
And his name shall be called Emmanuel.'

This is referred to the birth of Christ in St Matthew's Gospel:

'Hoc autem totum factum est, 
ut adimpleretur quod dictum est a Domino per prophetam dicentam:
Ecco virgo in utero habebit, et pariet filium,
et vocabunt nomen eius Emmanuel,
quod est interpretatum Nobiscum Deus.'

'Now all this was done,
that it might be fulfilled which was said by the Lord through the prophet,
saying:
Behold, a virgin shall have a son in her womb, and bear him,
and they shall call his name Emmanuel,
which is, being translated, God with us.'  (Matthew 1:22-23).

Emmanuel, 'God with us', is perhaps the most important title in the series.

'Rex', 'King' is a title often applied to Christ in the New Testament, e.g.
at Matthew 2:2, 'Ubi est qui natus est rex Iudaeorum?'  'Where is he that
has been born King of the Jews?'  Or the title placed on the cross:  'Hic
est Iesus rex Iudaeorum' 'This is Jesus, King of the Jews' (Matthew 27:37).

'Legifer', 'lawgiver' equates Jesus with Moses who gave the law to the
Israelites on Mount Sinai.  Jesus is portrayed as giving a new law, e.g. in
his delivery of the Sermon on the Mount, Matthew 5-7.  Or cf. John 13:34,
'Mandatum novum do vobis:  ut diligatis invicem, sicut dilexi vos' - 'A new
Commandment I give you, that you should love one another, as I have loved
you.'  ['Mandatum' here gives us 'Maundy' as in Maundy Thursday, the day of
the Mandate].

'Exspectatio gentium' has already been mentioned with reference to 'O Clavis
David'. It derives from Genesis 49:10,

Non aufertur sceptrum de Iuda,
Et dux de femore eius,
Donec veniat qui mittendus est,
Et ipse erit expectatio gentium.

'The sceptre shall not be taken away from Judah,
nor the leader from his thigh,
until he comes who is to be sent,
and he will be the expectation of the nations.'

'Salvator', 'Saviour', is applied regularly in the OT to God, and equally
regularly in the NT to Jesus.  The equation is made explicit in the last
words of our antiphon, 'veni ad salvandum nos Domine Deus noster' - 'Come
and save us, O Lord our God'.

In England, there was an eighth antiphon, 'O virgo virginum', 'O virgin of
virgins', applied to Mary;  and example of English exhuberance spoiling the
careful and spare patterning of the Roman liturgy.  I shall not go into it
now, but rather wish all list-members a very happy Christmas, Hannukah,
Ramadan or whatever.  I shall switch on again in the New Year.

Oriens.



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