medieval-religion: Scholarly discussions of medieval religion and culture
Herewith a link to an earlier (2011) 'Saints of the day' for 22. July (including St. Mary Magdalene; St. Plato of Ancyra; Sts. Cyril and Andrew of Antioch and companions; St. Wandregisil; St. Walter of Lodi):
http://tinyurl.com/cx54jst
Further to Mary Magdalene:
In the tenth paragraph of that earlier post's notice of this saint, add both this second view of the crypt of the basilique Sainte-Marie-Madeleine at Saint-Maximin-la-Sainte-Baume:
http://tinyurl.com/dyhr2u7
and this view of the sarcophagus said to be hers:
http://www.flickr.com/photos/22929526@N03/4668238207/lightbox/
In the same paragraph the second link to the views of Mary Magdalene's reliquary in the crypt no longer functions.
In the same notice's 'Some depictions of M.' the link at item l) to a view of Mary Magdalene as depicted in the recently restored fifteenth-century frescoes of the oratorio di San Bernardo in Briona (NO) no longer functions. Use this instead (Mary Magdalene at right; at left, St. Godehard):
http://tinyurl.com/crexx48
In the same notice's paragraph beginning 'Some other medieval churches now dedicated to M.' for 'second of these' please read 'third of these'.
Further depictions of Mary Magdalene, all in glass, were linked to in a follow-up post from Gordon Plumb:
http://tinyurl.com/cusfd4r
Further to Plato of Ancyra:
Plato of Ancyra as depicted in a later thirteenth-century fresco (betw. 1260 and 1263) on an arch in the nave of the church of the Holy Apostles in the Patriarchate of Peć at Pec in, depending on one's view of the matter, either Serbia's province of Kosovo and Metohija or the Republic of Kosovo:
http://tinyurl.com/3frfhzg
Plato of Ancyra as depicted in an earlier fourteenth-century fresco (1312) in the katholikon of the Vatopedi monastery on Mt. Athos:
http://tinyurl.com/3ga64aa
Plato of Ancyra (at right; at left, St. Romanus of Antioch) as depicted in an earlier fourteenth-century fresco (betw. 1313 and 1318; conservation work in 1968) by Michael Astrapas and Eutychios in the church of St. George at Staro Nagoričane in the Former Yugoslav Republic of Macedonia:
http://tinyurl.com/6xzwaxp
Plato of Ancyra as depicted in an earlier fourteenth-century fresco (betw. 1335 and 1350) in the parecclesion of St. Nicholas in the church of the Holy Ascension in the Visoki Dečani monastery near Peć in, depending on one's view of the matter, either the Republic of Kosovo or Serbia's province of Kosovo and Metohija:
http://tinyurl.com/ycvlybd
Further to Cyril and Andrew of Antioch and companions:
In the penultimate sentence of that earlier post's notice of these saints, for 'whose names ... are not otherwise recorded as martyrs of Antioch' please read 'whose names ... are not otherwise recorded as those of martyrs of Antioch'.
Further to Wandregisil:
In that earlier post's notice of this saint, the link to the abbaye Saint-Wandrille's own site is functioning but the site itself appears to be experiencing technical difficulty of some sort.
On the historiography of Saint-Wandrille, see the following:
Elisabeth M. C. Van Houts, ‘Historiography and Hagiography at Saint-Wandrille: the “Inventio et Miracula Sancti Vulfranni”’, _Anglo-Norman Studies_, 12 (1989), 233-51. This is reprinted in her _History and Family Traditions in England and the Continent, 1000-1200_ (Aldershot: Ashgate, 1999).
John Howe, ‘The Hagiography of Saint-Wandrille (Fontenelle) (Province of Haute-Normandie)’, in Martin Heinzelmann, ed., _L’hagiographie du haut Moyen Age en Gaule du Nord. Manuscrits, textes et centres de production_ (Stuttgart: Thorbecke, 2001; Beihefte der Francia, 52), pp. 127-92. This is available online at <Beihefte der Francia Bd. 52 2001 - perspectivia.net>.
Pascal Pradié, ‘Saint Wandrille à Romainmôtier’, _Gesta. Revue de l’abbaye Saint-Wandrille_, 24 (2002), 151-66.
Best,
John Dillon
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