medieval-religion: Scholarly discussions of medieval religion and culture
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Jon Cannon <[log in to unmask]> wrote:
>medieval-religion: Scholarly discussions of medieval religion and culture
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>Yes, the Cistercian cathedral is strange indeed. I believe I came upon it in Diarmaid MacCulloch's History of Christianity . But don't have the book to hand. And even that may be a case of False Memory Syndrome.
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>I suppose the Augustinian cathedral priories in Scotland and Ireland may have been influenced by the English example at Carlisle: but they may equally have been local attempts to provide reformed/Regularised chapters at these churches. I wouldn't assume a concept of a Great Britain in the med.
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>I too assume the Benedictines in Scandinavian may be based on English examples: but again, hard info is so hard to come by that it's difficult to take things much further. Perhaps the influence went the other way, or isn't there at all?? Who knows... (or rather, who knows?)
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>As for France, a cathedral priory was created at Condom in the mid-C16, so the idea was around, albeit at a late date.
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>These C11/12 reformers you mention: do we know what they wanted to create? Cathedrals staffed by Regular canons? Funny, reformers in England later in the C12, at Canterbury and Rochester and Coventry, seem to want to do the (not-quite-)opposite: replace Benedictine monks with secular canons.
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>A Knowles and Hadcock (Europe), like a Pevsner (Europe) would be a wonderful thing to have...
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>J
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