medieval-religion: Scholarly discussions of medieval religion and culture
Today (3. May) is the feast day of:
1) Philip and James (the Less), apostles (d. 1st cent.). P. comes fifth in lists of the apostles in the synoptic gospels and at Acts 1:13. Early tradition made him the evangelist of Phrygia, martyred at Hieropolis (today's Pamukkale in Turkey). J. is the James "cousin of the Lord" and, in Western tradition (for the most part), the son of Alpheus/Clopas (Eusebius and others distinguish these two J.'s, making the first the bishop of Jerusalem martyred in 62 and the second the apostle). He has a prominent position in Acts and is the traditional author of the Epistle that bears his name.
J. and P. on the later twelfth-century west portal of the basilique Saint-Trophime in Arles:
http://tinyurl.com/257serd
http://tinyurl.com/2arlmmo
The portal in its entirety:
http://tinyurl.com/25ez3k2
The pertinent romanes.com page:
http://www.romanes.com/Arles/StTrophime/Facade/
P. as depicted in the twelfth(?)-century frescoes in the church of Mar Thedros at Bahdidat in Lebanon:
http://tinyurl.com/ydavjgb
J. and a now faceless P. as depicted in a probably earlier thirteenth-century fresco (1201-1225; restored in a campaign lasting from 1969 to early 1972) in the church of the Panagia Amasgou at Monagri (Limassol prefecture) in the Republic of Cyprus:
http://tinyurl.com/29cjlyx
Two depictions of P. in the earlier thirteenth-century Apostles window (1210-1225) in the cathedral of Chartres (Christ calling P.; P. telling Nathanael about Christ):
http://tinyurl.com/2apv6wm
http://tinyurl.com/23fxbyx
Two depictions of J. in the earlier fourteenth-century frescoes (betw. 1335-1350) of the narthex in the church of the Pantocrator at the Visoki Dečani monastery near Peć in, depending on one's view of recent events, the Republic of Kosovo or Serbia's Kosovo province of Kosovo and Metohija (portrait; J.'s martyrdom):
http://tinyurl.com/ykpkqyt
http://tinyurl.com/ydq3npv
P.'s martyrdom as depicted in the earlier fourteenth-century frescoes (betw. 1335-1350) of the narthex in the church of the Pantocrator at the Visoki Dečani monastery near Peć in, depending on one's view of recent events, the Republic of Kosovo or Serbia's Kosovo province of Kosovo and Metohija:
http://tinyurl.com/yk6obxs
J. (at far right) as depicted in the late fifteenth-century Apostles fresco (restored, 1966) in the chiesa di San Michele arcangelo in Palagnedra (canton Ticino) in Switzerland:
http://tinyurl.com/28kf9ax
P. as depicted by Albrecht Dürer in a panel painting from 1515 or 1516 now in the Galleria degli Uffizi in Florence:
http://www.wga.hu/art/d/durer/1/08/6apostl2.jpg
P. and J. have had a joint Western feast in early May since the sixth century. Until 1955, this fell on 1. May. Rome's much rebuilt church of the Santi Apostoli, erected in the pontificates of Pelagius I (556-61) and John III (561-74), was initially dedicated to P. and J. Herewith some perhaps less familiar dedications to them (sometimes as J. and P.):
The perhaps originally eleventh-century church of J. and P. at Ossuccio (CO) in the island of Comacina in the Lago di Como in Lombardy:
http://tinyurl.com/57xq37
An illustrated, Italian-language account of this church:
http://www.romanicomo.it/ossuccio.htm
A page of views:
http://tinyurl.com/ygzzz5p
The chapel of P. and J. in the remains of the royal pleasure place (twelfth-century; restored, 1990) of Maredolce at Favara on the outskirts of Palermo:
Plan:
http://tinyurl.com/2jebgu
Views:
http://tinyurl.com/34b6r9
http://tinyurl.com/363zjb
http://tinyurl.com/2rpnmp
http://tinyurl.com/39qol9
A brief, English-language introduction to the site:
http://tinyurl.com/3cxmrs
Another former chapel dedicated to P. and J. is their originally twelfth-century church at Castellina in Serravalle Pistoiese (PT) in Tuscany, once serving a now vanished castle:
http://tinyurl.com/2ujb6p3
From slightly later in the twelfth century is the church of P. and J. (also J. and P.) at Montecastelli Pisano (SI), another castle church in Tuscany:
http://www.fototoscana.it/gallerie/montecastelli06.jpg
http://www.fototoscana.it/gallerie/montecastelli07.jpg
http://www.fototoscana.it/gallerie/montecastelli08.jpg
In this aerial view, it's just to the left of center:
http://tinyurl.com/23zkzv
More views here:
http://tinyurl.com/3zfomu
A closer view of that historiated lintel:
http://www.fototoscana.it/gallerie/montecastelli09.jpg
The originally eleventh-century old church of P. and J., rebuilt from 1389 onward, at Verzuolo (CN) in Piedmont (there's a new one as well, from the early eighteenth century):
http://www.ghironda.com/saluzzo/mista/mist3-04.jpg
http://tinyurl.com/6kuu6k
http://tinyurl.com/6h5tvo
http://tinyurl.com/5o35xb
http://tinyurl.com/6hveft
The church of P. and J. in Naz-Sciaves (TN; German: Natz-Schabs) in the South Tirol, consecrated in 1208 with Sts. Philip and Walburga as titulars and rebuilt in the fifteenth century:
http://tinyurl.com/37grlz
2) Alexander (I), Eventius, and Theodulus (d. ca. 115). A. was the first pope of this name. He has a wholly legendary Passio (BHL 266) which exists in many versions. E. and T. are his companions in martyrdom in some of these as well as in his entries in the _Liber Pontificalis_ and the (pseudo-)Hieronymian Martyrology. All three are said in the Passio to have been buried at their place of execution at the seventh milestone on the Via Nomentana. The LP and the (ps.-)HM repeat this location, where in the seventh century the _Itinerarium Malmesburiense_ told readers they still reposed.
A. became a saint of the Regno at some time between 1075 and 1102, the period during which his mausoleum was constructed at today's Corfinio (AQ) in Abruzzo next to the cathedral of San Pelino. That was, and is, a co-cathedral of the diocese of Valva (now the diocese of Valva and Sulmona), whose bishop at this time was the powerful abbot of San Clemente a Casauria. If the the abbey could have what were thought to be the remains of a martyred early pope (Clement I), why not the diocese? Some exterior views of the mausoleum, sandwiched between the Torre Sant'Alessandro and the cathedral proper (in the first view, it's the apsed structure on the left):
http://tinyurl.com/2eww8hn
http://tinyurl.com/64hdgo
There's a brief, Italian-language description of the mausoleum here:
http://www.abruzzoheritage.com/magazine/2001_11/0111_a_it.htm
A plan of both the cathedral and the mausoleum:
http://tinyurl.com/5v8e2k
A. in the frescoes of the apse:
http://tinyurl.com/dmrpxx
Other saints in the apse frescoes:
http://tinyurl.com/co9f7k
A.'s portrait (1480 or 1481) in the Sistine Chapel:
http://www.tuttipapi.it/TombeMausoleiRitratti/03-Alessandro-I.jpg
Detail:
http://tinyurl.com/cpl9vl
3) Conleth (d. earlier 6th cent.). C. (in Old Irish, Conláed), whose cult is attested in Irish martyrologies, was a solitary on the Liffey at a place now thought to be Old Connell in today's County Kildare. St. Brigid of Kildare recruited him to serve as bishop and abbot of the monks at her dual monastery; he also exercised authority in external matters. We hear about him from Cogitosus' seventh-century Vita of St. Brigid (BHL 1457), from an anonymous early Vita of Brigid that's her Vita I in the _Acta Sanctorum_ and Vita III in Colgan's collection (BHL 1456), and from other texts transmitting traditions of Kildare. C. is accounted the first bishop of Kildare. Said to have had the gift of prophecy and to have been a gifted artisan, he was remembered in particular for his skill in metalwork. A gloss in the _Martyrology of St. Oengus_ has him devoured by wolves when he was going to Rome against Brigid's wishes.
4) Juvenal of Narni (?). J. is the legendary protobishop of Narni (TR) in southern Umbria. According to his imaginative Vita (BHL 4614), he migrated to Italy from Africa and saved his city from North Italian invaders, descendants of previous occupants who had been driven out under Augustus. Their end is accomplished in truly spectacular fashion: not just rain, but also thunder and lots of lightning bolts, plus jets of water rising up from dry ground and, finally, the earth opening up and swallowing 3000 of them. J. is recorded for this day in the (pseudo-)Hieronymian Martyrology, in the Gelasian Sacramentary, and in the historical martyrologies of the Carolingian period.
Narni's originally twelfth-century cathedral is dedicated to J. Herewith some views of this structure, consecrated in 1145 and reworked in the fifteenth century (the entrance is through a portal from 1497):
http://tinyurl.com/2cjp2hj
http://tinyurl.com/22o572m
http://romeartlover.tripod.com/Narni16.jpg
http://www.iviaggidellupo.it/images/Narni020806_039.jpg
http://tinyurl.com/2daon9f
A later fifteenth-century (1470) panel painting of J. in this church:
http://tinyurl.com/2astnw4
An illustrated, English-language guide to the church:
http://www.ktucitywalks.co.uk/127.html
This English-language page on the church's sacello di San Cassio has a view of the latter's fourteenth-century wooden statue of a seated J.:
http://www.ktucitywalks.co.uk/131.html
Orvieto's chiesa di San Giovenale is thought to have been that city's former cathedral. Of undetermined age, it is noteworthy for its late medieval frescoes. Some views:
http://www.flickr.com/photos/giancarlonatalie/3041202926/
http://tinyurl.com/26krt75
http://www.panoramio.com/photo/937278
http://tinyurl.com/2eswelh
http://tinyurl.com/24pzp8e
http://www.flickr.com/photos/36191506@N00/1140123695/
http://tinyurl.com/2eg762h
http://tinyurl.com/2bpmtgn
http://tinyurl.com/23h8c6g
The locality of San Giovenale near Blera (VT) in northern Lazio took its name from a medieval chapel dedicated to J., now a ruin. Herewith some views:
http://tinyurl.com/ddnnmp
http://www.speleoblog.it/img/cappella-san-giovenale.jpg
http://www.cinquantini.it/esperant/blera/epokoj/sangioch.jpg
Not at all a ruin is the San Giovenale Triptych (1422) in the pieve di San Pietro at Cascia di Reggello (FI) in Tuscany (J. at right with St. Anthony of Egypt). Attributed to Masaccio and once housed in a neighboring chiesetta di San Giovenale, it is variously thought to have been commissioned either for that church or for Florence's chiesa di San Giovenale:
http://tinyurl.com/35bl9b
A three-page, English-language discussion of the piece:
http://tinyurl.com/crxwmq
5) Ansfried of Utrecht (d. ca. 1008). According to his brief, nearly contemporary Vita by Alpert of Metz (BHL 0543; verse portion: BHL 0543d), A. (also Ansfrid; Latin: Ansfridus, Anfridus, Aufridus) was a count in Brabant and a man of great rectitude who was made bishop of Utrecht, who lived a holy life, who operated a few miracles, who suffered blindness late in life, and who bore that affliction with equanimity.
A. is credited with the founding of what became the imperial abbey of Thorn in today's Thorn (Limburg). An illustrated, English-language page on the former abbey there (most of the views are at the bottom):
http://www.christusrex.org/www1/splendors/thorn/thorn.html
And a model of the abbey "as it once was" (thanks, Wikipedia, for that chronological precision!):
http://tinyurl.com/484ckx
6) Theodosius of Kiev (d. 1074). We know about the monastic co-founder T. (also T. of Pechersk, T. of the Caves) from his closely posthumous, Slavic-language Life by St. Nestor of Pechersk (Nestor the Chronicler) and from mentions in the _Russian Primary Chronicle_ (begun by Nestor). Deeply religious from his early childhood, soon deprived of his father, and treated harshly by his mother, he left home while still young and became an early disciple of St. Anthony of Kiev at Pechersk, residing with him in a cave. When his community had grown a little larger A. withdrew to a nearby mountain where he lived as a solitary in one of what became the lavra's Far Caves, leaving its active direction to two successors, the second of whom was T. With A.'s blessing, T. expanded the lavra beyond its purely rupestrian beginnings, erected its first stone church (dedicated to the Dormition of the Mother of God), and adopted a Studite rule for the monks.
A. and T. were both both buried in the Far Caves. T.'s remains, said to have been incorrupt, were discovered there by Nestor in 1091 and were translated then to the church of the Dormition. His formal glorification occurred in 1108.
T. is at right (A. at left) in this late thirteenth-century icon now in the State Tretyakov Gallery in Moscow:
http://www.icon-art.info/masterpiece.php?lng=en&mst_id=182
T. is at right (A. at left) in this late thirteenth-century icon now in the State Tretyakov Gallery in Moscow:
http://www.icon-art.info/masterpiece.php?lng=en&mst_id=182
Herewith a few English-language accounts of the Kiev (Kyiv)-Pechersk Lavra (a.k.a. the Monastery of the Caves):
http://orthodoxwiki.org/Monastery_of_the_Kiev_Caves
http://symeon-anthony.info/pilgrimage/lavra.html
http://tinyurl.com/d8gfgj
Best,
John Dillon
(last year's post revised)
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