medieval-religion: Scholarly discussions of medieval religion and culture
Today (23. June) is the feast day of:
1) Etheldreda (d. 679). E. (Æthelthryth, Audrey) was the third daughter of a king of the East Angles. An apparently chaste first marriage to an Anglian ealdorman ended after three years with the husband's death. After another five years had passed E. was married in 660 to the fifteen-year-old son and heir apparent of the king of Northumbria. By the time he succeeded to the throne a decade later E., determined to remain a virgin, was being counseled spiritually by St. Wilfrid. In about 672 she became a nun at Coldingham, where her aunt St. Ebbe was abbess, and in the following year she founded a monastery of her own on her estates at Ely. Before 678, when her husband finally divorced her, she had given Wilfrid the estate on which he founded his monastery at Hexham.
When E. died (of plague) she had been abbess for only seven years. In 695 her sister St. Sexburga (Seaxburh), who had succeeded her as abbess, oversaw in Wilfrid's presence the translation of E.'s allegedly incorrupt remains from the nuns' cemetery to a sarcophagus near the high altar of the abbey church. E. is the first saint of England whose entire body was declared so to have been miraculously preserved, though St. Cuthbert would provide another instance only a few years later (698). Not only her tomb but also her coffin and her original burial clothes were held to be wonder-working.
E.'s cult survived in fine style both the Norman Conquest and the short-lived revolt based on Ely that followed a few years after. In 1106 she was translated to a new shrine in the choir of the rebuilt abbey church, soon (1109) to be Ely cathedral. New Vitae and miracle collections were written. E.'s shrine remained popular until its destruction during the Dissolution.
Here's E. at left on ff. 90v-91r of the so-called Benedictional of St Æthelwold (ca. 973; London, BL, Add. 49598):
http://www.trin.cam.ac.uk/sdk13/MSS/etheldreda.JPG
This benediction for E. continues on ff. 91v-92r:
http://www.trin.cam.ac.uk/sdk13/MSS/etheldreda2.JPG
Mural painting of E. (mid-thirteenth-century), St Mary and All Saints Church, Willingham (Cambs):
http://www.paintedchurch.org/wilhamet.htm
Another view:
http://www.willinghamchurch.org/History_Tour/Ethel.JPG
That's from the church's tour of its wall paintings (medieval and early modern), which begins here:
http://www.willinghamchurch.org/History_Tour/tour1.htm
Four scenes from E.'s life (panel paintings, ca. 1455; image expandable), courtesy of the Society of Antiquaries of London:
http://tinyurl.com/5bjqye
Exterior and interior views (expandable) of Ely cathedral are here:
http://tinyurl.com/2kgu9t
http://tinyurl.com/38o6dk
More views (also expandable) here, starting about one third of the way down the page:
http://tinyurl.com/3pfjdy
Some views of St Etheldreda's Church in London, built in the later thirteenth century as the chapel of the London residence of the bishops of Ely:
http://tinyurl.com/5eo98g
http://tinyurl.com/6p3cge
http://www.curveline.net/St.%20Etheldreda.jpg
http://www.stetheldreda.com/images/scan0011_big.jpg
http://volokh.com/sasha/etheleast.JPG
http://tinyurl.com/5k939u
http://tinyurl.com/5aartr
http://tinyurl.com/2hbgws
Some other dedications to E.:
a) Her eleventh- to fifteenth-century church at White Notley, Essex. Description:
http://www.whitenotley.com/History2.htm
Views:
http://www.essexchurches.com/
http://tinyurl.com/6zhyoa
http://tinyurl.com/59ocm4
b) Her eleventh-/twelfth- to fourteenth-century church at Horley (Oxon). Views:
http://tinyurl.com/49gud4
http://www.oxfordshirechurches.info/Horley.htm
Wall paintings:
http://tinyurl.com/47vsbr
2) Lietbert of Cambrai (d. 1076). L. is Lietbert I in the numeration of the bishops of Cambrai-Arras. In 1051 he succeeded his uncle, bishop Gerhard I, who had educated him and later promoted him through various offices to the provostship of the cathedral chapter and archdeacon of Cambrai. Late in life, L. led a difficult pilgrimage to the Holy Land that got as far as Laodicea in Syria before having to turn back because Muslim authorities were said to be denying Christians access to the shrines in Jerusalem. His Vita (BHL 4929) by Ralph of St-Trond details this disappointing journey at considerable length. L. promoted monastic reform in his diocese and founded at Cambrai a monastery dedicated to the Holy Sepulcher.
A recent study on L. as bishop and as count of Cambrai: John S. Ott, ""'Both Mary and Martha': Bishop Lietbert of Cambrai and the Construction of Episcopal Sanctity in a Border Diocese around 1100," in _The Bishop Reformed: Studies of Episcopal Power and Culture in the Central Middle Ages_, ed. John S. Ott and Anna Trumbore Jones (London: Ashgate, 2007), pp. 137-60.
3) Lanfranc of Pavia (Bl.; d. 1194). Unlike his better known homonym of about a century earlier, this L. of Pavia was a theologian who never went to Bec or to Canterbury but instead became bishop in his home town of Pavia. According to his Vita et Miracula by his successor, the jurist Bernard of Pavia (BHL 4723-4724), he was charitable to the poor, a protector of widows and orphans, assiduous and effective in recovering church property that had been alienated, a prudent defender of the faith, and a scourge of heretics; his enemies thought him proud and cruel. He fought continuously with with Pavia's communal government over ecclesiastical property and ecclesiastical rights, was exiled, took refuge in the Vallombrosan monastery of San Sepolcro within the city, later fled to Rome, and was restored by the diplomacy of Clement III.
When later a new government renewed its struggle with the bishop, L. attempted to resign. He moved from his palace to San Sepolcro but died before he could fulfil his intention of becoming a Vallombrosan monk. Today is L.'s _dies natalis_. Miracles followed his burial at San Sepolcro and a cult arose. When in the first half of the thirteenth century the monks of San Sepolcro built a new church (utilizing some of the previous structure) it was dedicated to L. and consecrated by the local bishop. L. has never been papally canonized. In the RM he's a beatus.
An illustrated, Italian-language account of Pavia's chiesa di San Lanfranco is here:
http://tinyurl.com/3p3hbh
Other views:
http://www.pv.infn.it/img/foto_san_lanfranco.jpg
http://www.pbase.com/pablof/image/61243306
http://www.pbase.com/pablof/image/61243307
http://www.pbase.com/pablof/image/61215023
L. now reposes there in a tomb sculpted by Giovanni Antonio Amadeo (commissioned in 1498 and completed after February 1508):
http://www.pavianet.com/images/lanfranco.jpg
4) Mary of Oignies (Bl.; d. 1213). M. was the daughter of wealthy parents at Nivelles in the diocese of Liège. Forced to marry at the age of fourteen, she persuaded her husband to accept a chaste marriage and to join her in service to local lepers. In time M. became a hermit and a visionary. She attracted disciples and in 1207 she and her fellow beguines moved to Oignies in what is now Belgian Hainaut, where they continued their work with lepers under the spiritual guidance of the canons of the Augustinian priory of St. Nicholas. Links to Latin texts of her Vitae by Jacques de Vitry and by Thomas de Cantimpré are here:
http://www.peregrina.com/translations/marie.html
While we're on the subject of Oignies, herewith two illustrated accounts, one in French and one in English, of the Trésor d'Hugo d'Oignies (made for a prior of St. Nicholas of Oignies within twenty years of Marie's death):
http://www.art-memoires.com/lmter/l3436/36ddoigni.htm
http://www.trabel.com/namur/namen-treasure.htm
Best,
John Dillon
(Etheldreda, Lietbert of Cambrai, and Mary of Oignies revised from last year's post)
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