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POETRYETC  April 2008

POETRYETC April 2008

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Subject:

Re: Lisa Robertson

From:

Douglas Barbour <[log in to unmask]>

Reply-To:

Poetryetc: poetry and poetics

Date:

Mon, 28 Apr 2008 09:33:07 -0600

Content-Type:

text/plain

Parts/Attachments:

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text/plain (147 lines)

Back when it came out, & should have won the Governor General's Award,  
for which it was shortlisted that year (it was given to a much safer  
book), I wrote about all the short listed books, & on Debbie as  
follows (if anyone is interested):

Lisa Robertson’s Debbie: An Epic manages to be both experimental and  
highly entertaining. Robertson is a member of The Kootenay School of  
Writing, which has strong connections with the language poets in the  
United States as well as with an earlier generation of innovative  
poets in Canada. She is a strong feminist but her work insists that a  
forceful politics best expresses itself through formal exploration and  
not through conventional ‘transparent’ writing. Debbie: An Epic, her  
third publication, is a funny, hard hitting, highly rhetorical attack  
on what she calls ‘styled authority,’[1] inherited from the patriarch,  
Virgil, himself. Her prose ‘argument’ at the end of the book contends  
that ‘if Virgil has taught me anything, it’s that authority is just a  
rhetoric or style which has asserted the phantom permanency of a  
context.’ By this time, we know that the ‘context’ in question is  
patriarchy itself.

             It’s difficult to describe Debbie: An Epic, because it’s  
such a complexly designed book. Robertson admits that she was very  
lucky to be granted so much input on the design, possibly because it  
was the first book of poetry New Star has published. With the  
designer, she made full use of computer graphics. The book has half- 
tone titles that overlay the actual poems as well as particular words  
in different shades and sizes. There are also what she calls ‘the  
screens,’ two page spreads with large type, various shades of type,  
all of which interrupt the ongoing poem even as they provide a kind of  
sly commentary upon it. Wittily, it also numbers the lines, as any  
authoritative version of an epic does, and includes footnotes, albeit  
as other poems. In other words, it is a delightful text just to gaze  
upon.

             But, of course, there’s the poem. It’s impossible to give  
a sense of this multiplex text with just a few quotes but I want to  
register certain aspects of Robertson’s jujitsu encounter with the  
epic.[2] What with angry nurses as muses and Debbie herself as a  
majorette, Debbie: An Epic clearly dissociates itself from the  
tradition even as it reinvents it. Throughout, the text shifts from an  
apparent obedience to the rules of the genre to a casual fragmentation  
of syntax and symbol. Even when Debbie speaks, she speaks to and of  
Lisa Robertson’s fellow poets:

I Debbie with spurred ankles and purple knee- 
skin                                    125
stand free to forget
species anxiety. What happened to the century?
the ship’s planks sing
a lithe keel twins
ears of Catriona,  
hair 
                                                                                     130
of Kathy, Dan’s fine nape, Christine’s corded
hips, Susan’s sea-scarf
moving with me as philosophes
into felicity and in the midst of elation
the thrones of Erin’s  
vowels 
                                                                         135
a liberal dose
or I have not hauled this waxen heart
from the gnarled bole of a great tree
nor fleshed it with portents
and new  
sports 
                                                                                     140

Playful, yes, and not least in its sly intertextuality, paying devious  
homage to, among others, both an aspect of Homer and Ovid (as well as  
Virgil) and Pound’s first few Cantos, especially Canto Two. But  
there’s also wit, a delight in maintaining a sense of argumentative  
movement even as the syntax begins to slip, but never so far as to  
wholly undermine sense. Such passages occur throughout. Much later in  
the book, as its argument plays toward a statement never to be  
completed, the speaker delves into the problem of singular selfhood  
and discovers, once again, multiplicity and indeterminacy:

                                     Yes perhaps
I stack these auguries, expedient
as speculative heart in cry: I
am the middle one. I was present  
at                                                            565
nothing. I maintained certain memories.
I was both a man. I was fated. I
did not relax. I stay where I always
stay. I am the last to take part. I was
its absentee. I should not know. I  
am                                                            570
afraid. I get thankful for sleep. I was
made responsible. I feel certain.
I stayed where I sleep. I was no small
part. I will begin. I fear I have no
place. I fulfill its proper duty.  
I                                                            575
I begin. I fear I have no place. I
call your names. I get it to witness. I
both ascend. I will even to forget.
I have made no wall. “Human!” How shall
it call out so that you will pity  
me?                                                            580
Good Evening Modernism.

Rhetoric? Most definitely, even if it’s a rhetoric designed to  
undermine the very concept at its patriarchal heart. Debbie: An Epic  
is a prime example of what Marjorie Perloff calls radical artifice,  
and it never loses sight of the art that makes it go, a craft as pure  
as Debbie’s baton flinging. The argument insists ‘Slick lyric blocks  
history,’ and so it resists the conventional lyric impulse. ‘I follow  
this shepherdess because I want her.’ Who speaks here? We can at least  
imagine the feminine author grabbing her own authority while also  
reifying writerly ‘desire.’ But here the object of desire, Debbie,  
gets to talk back, to write back. One woman to another. To another.  
This is a deliciously subversive poem.


[1] As Debbie: An Epic is unpaginated, I will not provide page numbers  
for quotations from this text.
[2] She had already done something similar to the eclogue in XEclogue,  
her highly urbane ‘interminable journal of culture’ which takes on  
another conventionally patriarchal genre. However, she admits to  
discovering the genre through Lady Mary Wortley Montagu’s ‘City  
Eclogues,’ and Frank O’Hara’s playful extensions of the form, and only  
later going back to Virgil, who seems to be a central figure against  
whose influence she can offer formal and ideological resistance.


Doug
On 28-Apr-08, at 3:41 AM, Barry Alpert wrote:

> For further contextualization

Douglas Barbour
[log in to unmask]

http://www.ualberta.ca/~dbarbour/

Latest books:
Continuations (with Sheila E Murphy)
http://www.uap.ualberta.ca/UAP.asp?LID=41&bookID=664
Wednesdays'
http://abovegroundpress.blogspot.com/2008/03/new-from-aboveground-press_10.html

There are no wrong notes!

	Thelonious Sphere Monk

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