medieval-religion: Scholarly discussions of medieval religion and culture
Bibliotheca Sanctorum (13 vols. + various supplements, Rome: Istituto
Giovanni XXIII, 1961- ) -- the largest and, I suppose, most
authoritative dictionary of saints -- backs up what George has to say
about the various St Valentines (it lists 19). The article on the
Valentine in question, by Agostino Amore, 12:896-897, has this to say (I
summarise at length):
Valentine, priest, saint, martyr in Rome (?). Commemorated in the
Roman Martyrology on 14 February with a reference from Bede (d.
735), who took it from the legendary Passion of Maris and Martha
(BHL 5543), which recounts that Valentine, arrested by order of the
emperor Claudius Gothicus, was beheaded on the Via Flaminia and
buried there by a certain Sabinilla; a later redaction of the
legened (BHL 8465) adds that Pope Julius I erected a basilica above
the grave. The basilica was rebuilt by Pope Theodore; the
itineraries of the 7th c. record it as "mirifice ornata".
It seems that Valentine's feast was already celebrated by the time
of Gregory the Great (d. 604); it is noted in the 7th c. Capitularia
and the Gregorian Sacramentray.
However, in spite of all these references, it is unfortunately
necessary to say that a martyr Valentine, priest of Rome, never
existed. He arises from a mistaken interpretation of the notice in
the Liberian Catalogue, where the biography of Pope Julius I says
"fecit... basilicam Via Flaminia mil. ii que appellatur Valentini".
The Valentine mentioned here, as in many later texts of the time, is
not "a saint", but the benefactor who gave the pope the necessary
means for the construction of the basilica, and who therefore gave
it its name--a benefactor who, around the 5-6th century, was
considered and venerated as a saint, as happened with many others
who founded churches in Rome, especially the "tituli".
Perhaps such doubts about his existence are the reason Valentine was
removed from the liturgical calendar in the reform of 1969?
There's nothing in Bibl.SS. about the later legends associated with
Valentine. Its attitude to such things is generally rather astringent,
too much so, I think. Has anyone mentioned H.A. Kelly, Chaucer and the
Cult of Saint Valentine (Leiden, 1986)?
Amore is also the author of the Bibl.SS. entry on Valentine of Terni
(12:899), whose feast is also on 14 February. He seems to have no doubts
of his existence, though he does say: "Who Valentine was and when he
lived are impossible to specify; in later tradition, at least from the
6-7th c., he is presented as bishop of Terni, but it is not certain that
he held this office."
=========
Paul Chandler, O.Carm. | Carmelite Library
214 Richardson Street | Middle Park Vic 3206 | Australia
tel:: (03) 9682 8553 | fax: (03) 9699 1944 | email:
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[log in to unmask] wrote:
>medieval-religion: Scholarly discussions of medieval religion and culture
>
>Good day, eh?
>
>My THE NEW MISSAL FOR EVERY DAY by
>F. X. Lasance (New York: Benziger Bros.,
>1924), revised at that time (at last!) to
>conform to the first Vatican council, says:
>
> St. Valentine was a holy priest in
> Rome who assisted the martyrs in
> the persecution under Claudius II.
> In the end he was beheaded for
> being a Christian, Feb.14, A.D. 270.
>
>The much-discussed Catholic Encyclopedia,
>on the other hand, is not nearly so certain,
>stating there were 3 different St. Valentines.
>The Encyclopedia says that the acts of the
>two 3rd century Italian Valentines are of a
>much later date and "of no historical value."
>There was also an African St. Valentine.
>Of him, the Encyclopedia says we know no
>more than he suffered with companions.
>
>Were it me, I'd go with George's article.
>
>
>Regards,
>Frank
>
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