medieval-religion: Scholarly discussions of medieval religion and culture
Cecilia Gaposchkin <[log in to unmask]> wrote:
>The canonization occurred as one of a spate of concessions to Philip the
Fair during a period of rapproachement engineered by Philip's minister,
Pierre Flotte. Boniface found himself between a rock and a hard place in
early 1297 (the rock being the French and the hard place being the Itlian
Colonnas), and at the time it seemed to him wiser to placate the former,
though I'm sure in hindsight he realized what a disaster that was.
For what it is worth, I have an article coming out in the Journal for
Medieval History in which I argue that in the canonization documents
(bull, sermons) Boniface uses Louis to set up an ideal of good kingship
which stands, essentially, as a criticism of Philip the Fair. It
backfires, of course. A pro-french document of 1302 or 3 then argues that
Louis himself exemplified the royalist position, and that the very fact
that the papacy canonized him proved the legitimacy of the royalist
position.
many thanks, Cecilia, and my apologies to the list for not seeing your
response before i seconded Phyllis' question.
(and for my posts being sent --for some reason i can't fathom-- to the list
*twice*.)
i suspected that the canonisation could have had that "backhanded compliment"
sense to the Royals.
the "Asculti Filii" bull was, if i remember rightly, after 1300(?), and i've
always wondered (since undergraduate days) whether the title/opening line
there wasn't a deliberate reference to B.'s idea that P. wasn't following "The
Rule."
a thought?
christopher
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