I don't think Kentigern was, technically speaking, exiled. Accounts of his birth place it at Dysart (I think), in Fife, where he was brought up by St Serf (if I remember rightly). Admittedly, the story of his birth and youth is pretty mythical, apparently linked with the Danae myth (indeed, his mother's name, Taneu, is a bit like Danae). His diocese was in Strathclyde, so not terribly far away from Fife - just the other side of the Forth-Clyde isthmus. Julia Barrow Date: Mon, 9 Aug 1999 11:16:48 -0400 Subject: RE: Kentigern in Martyrologium Usuardi From: Francine Nicholson <[log in to unmask]> To: "[log in to unmask]" <[log in to unmask]> Reply-to: [log in to unmask] > From: [log in to unmask] [SMTP:[log in to unmask]] > > In early Irish usage (for example, the Martyrology of Oengus the Culdee, > or > the Martyrology of Tallaght), "martyr" appears to be synonymous with > "saint." They acknowledged several forms of martyrdom, in the original > sense of "witness" to the faith--red martyrdom (self-explanatory), the > white martyrdom of a life of heroic virtue, and the green (or blue, > depending on translator) life of penitence. > Red is the "usual" sort of martyrdom, as you said. This was extremely rare among the Irish. Green martyrdom, as you said, was a life of penitence/asceticism, whether or not it was done in your home village or far away (the confusion derives from the fact that there is no exact English equivalent for the Irish word usually translated as green in reference to martyrdom). However, white was voluntary exile from the land of one's birth for the "love of God." This could be interpreted as leaving one's home territory or leaving Ireland altogether. By some medieval monastic writers, it was seen as the ultimate act of self-renunciation, especially since leaving one's birth territory essentially meant giving up one's legal identity under medieval Irish law; but some medieval writers denounced the practice as an excuse to wander. Obviously, it was possible to be more than one type of martyr. I suppose exile to a bishopric in Scotland would be a sort of white martyrdom under the Celtic system which was still active in the ninth century. Francine Nicholson %%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%