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At 01:43 PM 5/27/99 +0100, you wrote:
>I am currently working in the area of sermon literature and the 
>stereotype of the Jews.  I have a very technical question.  Is there a 
>difference between the word "image" and the word "stereotype"?  For 
>example, Trachtenberg in his work on the Jews as an image of the Devil 
>states that he "will discuss the subconcious image" of the Jew.  And 
>James Parkes states that it "was the language of the popes and bishops 
>which made the imagining possible".  Is it safe to merely assume that 
>these images are stereotypes?  I am well aware of Langmuir and the 
>distinctions he makes, but these help define stereotypes alone, and not 
>necessarily "images".  Are there any works, medieval or not, which 
>discuss this type of distinction? 

this seems analogous to the difference btwn a sign and a symbol.
Stereotypes tend, like signs, to be undimensional, whereas images and
symbols are multi-valent, and can this, take on a life of their own.
Stereotypes, on the other hand, are one of the products of a mentalite,
rather than an operative force in the workings of mentalite.

in this case of antisemtism, by linking jews with the evil incarnate, a
wide range of fears cd focus on them, some with no connection to them or
the peculiar characteristics of their culture.  i think the operative
distinction for medievalists btwn anti judaism and anti semitism
(Langmuir's. if i am not mistaken) is that the former is a set of
stereotypes about the jews as people (stubborn, blind, hostile, oppressors
thru money) and the latter a projection of one's fantasies onto them so
that, no longer human, their culture became a major locus of diabolic
activity in this world.

rlandes

rlandes

Richard Landes
Department of History		Center for Millennial Studies at Boston University
Boston University		Boston University
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