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By the tenth century, the three Marys could have two meanings in the West. The first was Mary Magdalene and her two companions, Mary Cleophas (the mother of James the lesser) and Mary Salome, who came to the tomb on Easter morning. The second was the three daughters of St. Anne, the Virgin Mary, Mary Cleophas, and Mary Salome. This extended Holy Kinship was explicated in Haimo of Auxerre's 9th century commentary on Paul's Epistle to the Galatians. A good introduction to the cult of the Kinship is provided by Kathleen Ashley and Pamela Sheingorn in their collection of essays on the cult of St. Anne. At present, I am studying the cult of Mary Salome, the third member of either collection of Marys. Throughout the twelfth century, Mary Salome's branch of the Holy Kinship received criticism because of doubts about the existence of her supposed father Salome, Anne's third husband. In the thirteenth century, she recovered her standing by an association with the rising cult of Mary Magdalene in Provence and by the inclusion of the Holy Kinship in Jacobus de Voraigne's Golden Legend. At the same time, she developed a separate following in Veroli, Italy. Althought most of what I am working with is later than the tenth century, I hope that this is helpful, or at least interesting. Thomas Swaner Loyola University Chicago %%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%%