medieval-religion: Scholarly discussions of medieval religion and culture
medieval-religion: Scholarly discussions of medieval religion and cultureI've been wondering about this for years! Given that the two are used together, as alternatives, in canonization processes, I think they must be considered significantly different. But it's not clear what a miracle that transcended nature (my tr. of praeter) would be.Sue********************************************************************** To join the list, send the message: subscribe medieval-religion YOUR NAME to: [log in to unmask] To send a message to the list, address it to: [log in to unmask] To leave the list, send the message: unsubscribe medieval-religion to: [log in to unmask] In order to report problems or to contact the list's owners, write to: [log in to unmask] For further information, visit our web site: http://www.jiscmail.ac.uk/medieval-religionmedieval-religion: Scholarly discussions of medieval religion and culture********************************************************************** To join the list, send the message: subscribe medieval-religion YOUR NAME to: [log in to unmask] To send a message to the list, address it to: [log in to unmask] To leave the list, send the message: unsubscribe medieval-religion to: [log in to unmask] In order to report problems or to contact the list's owners, write to: [log in to unmask] For further information, visit our web site: http://www.jiscmail.ac.uk/medieval-religionGreetings learned ones,Can anyone tell me when the theological definition of a miracle as something contrary to nature (contra naturam) developed? Would medieval theologians (or others) have distinguished between "praeter naturam" and "contra naturam"?Meg