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***Apologies for cross-posting***

*4th Braga Colloquium in the History of Moral and Political Philosophy*

*“The Politics of Emotions. Historical Insights and Contemporary
Challenges”*

*Date*: 29-30 January 2019
*Venue*: Auditorium ILCH, Braga - University of Minho

*Keynote speakers:*
Richard Bellamy (European University Institute)
Duncan Kelly (University of Cambridge)

*Organizers*: Giuseppe Ballacci and Daniele Santoro
Centre for Ethics, Politics and Society, University of Minho - Braga

Political upheavals in recent years have raised worries about the role
emotions should play in politics. The Brexit referendum and the US
presidential elections in 2016, the rise of populist and authoritarian
movements and the resurgence of independence movements in Europe, the
factional  disregard for objective facts in the post-truth era,  are all
examples of the multifaceted and potentially unpredictable ways emotions
shape politics: they catalyze participation in political struggles leading
to partisan politics, influence collective deliberation sparking negative
reactions against specific groups, promote uncritical identification with
political leaders thus triggering forms of caesarism. However, if on the
one hand they can encourage biased, unreflective and irrational behaviors,
emotions may also play a positive role in the public life, for instance,
forging bonds of solidarity in the name of important political values, such
as emancipation, equality and justice. More in general, emotions constitute
an inevitable dimension of politics to the extent that they are entangled
with our beliefs and judgments. In helping to establish a connection
between general principles and particular judgments, they provide the
motivational ground to move from belief to action.

Scholars in the humanities and social sciences have been sensitive to this
political juncture and showed a renewed interest for the study of emotions,
passions and moral sentiments in the realm of politics. Important questions
have been brought to the fore, such as the status of the emotions as
vehicles of knowledge, the extra-rational bases of political attachments,
the relevance of the aesthetic dimension in structuring the political
space. Political emotions have been also evoked to critically scrutinize
the rational foundation of the political order, often implicit in most of
current liberal theories. Original contributions in the history of
political thought have revived the significance of political emotions in
ancient and modern political thinkers, especially with regards to political
agency, judgment, and freedom.

Taking cue from these developments, the fourth edition of the Braga
Colloquium in the History of Moral and Political Philosophy will explore
both the historical and normative significance of emotions, feelings,
passions and affects, in politics. Among the questions that we will address
are the following:

- How have political emotions been conceived in the history of political
thought?
- What is the role of political emotions in political judgment and
deliberation?
- Can we think of political emotions as a foundation of political
participation?
- Are certain models of governments better than others to curb the
destructive effect on emotions? Can we conceive of constitutionalism
(liberal or republican) as a mode of government that promotes the
constructive aspect of civic passions?
- What are the implications of the current affective turn in social
sciences and humanities on our understanding of political emotions?

*Abstract Submission*:
To propose a paper, please upload an abstract of no more  than 500 words,
along with 3-5 keywords at the following link:
https://goo.gl/forms/pI9s2BcxlRK9a7r03

The *deadline* for the abstract submission is  *December 2, 2018.*

For queries, contact: *[log in to unmask]
<[log in to unmask]> *

For further information, visit the conference website at:*
http://bragacolloquium.weebly.com/
<http://bragacolloquium.weebly.com/>*

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