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I mean,  given its abuse the line-break.

I should apologize more,
Luke


On 23 January 2018 at 20:21, Luke <[log in to unmask]> wrote:

>       when my heart is broken
>       i don’t grieve
>
>
> *i shatter*
> I mean for me, for what it's worth, it reads a bit like an inability to
> tell inside from out. Which may work in a love poem, or may help to
> reproduce certain discrepancies with the self. Right? I mean outside the
> complaint of "OVC" this reads fine, for me.
>
> Just my silly opinion.
>
> On 23 January 2018 at 20:05, Luke <[log in to unmask]> wrote:
>
>> > Poetry is often the most pattern-making of the verbal arts.
>>
>> And what patterns do you see in the works quoted (ridiculed) by Watts?
>>
>> Luke
>>
>> On 23 January 2018 at 20:01, Jamie McKendrick <[log in to unmask]>
>> wrote:
>>
>>> Try as one might there’s no getting away from meaning! Unless perhaps
>>> you’re Kurt Schwitters, but then you’ll be channelling cosmic babble from
>>> Ursa Major.
>>> Poems generally want to play with meanings. Of course pigments and notes
>>> don’t (except perhaps to a synaesthetic) signify anything in themselves,
>>> and words do, so that’s also part, if you like, of the palette of language
>>> as medium. But then colours, notes, and words when combined in particular
>>> ways begin to signify differently, and make meanings as well as patterns.
>>> Poetry is often the most pattern-making of the verbal arts.  Unlike
>>> painting and music, only poetry can be paraphrased (because it operates in
>>> the same medium) but the futility of paraphrasing any good poem helps us
>>> see it has an oblique or estranging or transforming attitude towards the
>>> received meanings and perhaps ideologies embedded in words. Pure or impure
>>> that’s one reason why it’s an art.
>>>
>>> (This isn’t an attempt at aesthetic philosophy, just a few notes.)
>>> Jamie
>>>
>>>
>>>
>>> *From:* GILES GOODLAND <[log in to unmask]>
>>> *Sent:* Tuesday, January 23, 2018 2:47 PM
>>> *To:* [log in to unmask]
>>> *Subject:* Re: Rebecca Watts
>>>
>>> Yes, I always thought somehow 'pure' poetry was impossible (apart from
>>> rarefied forms such as 'sound poetry' or concrete poetry. Or the extremes
>>> of aestheticism. It is impossible to read a poem without taking account of
>>> the meaning, and mapping that onto the world. It always seems messily
>>> entangled with beliefs and disagreements we may have. This with a lingering
>>> belief from my student days that poetry *should *be engaged since all
>>> language is ideological. Language always has a position.
>>>
>>>
>>> ------------------------------
>>> *From:* Jamie McKendrick <[log in to unmask]>
>>> *To:* [log in to unmask]
>>> *Sent:* Tuesday, 23 January 2018, 14:36
>>> *Subject:* Re: Rebecca Watts
>>>
>>> Hi Giles, I guess you’re using ‘pure’ in the way we might distinguish
>>> ‘pure’ from ‘applied’ maths – here with no other end but itself in view?
>>> Just for one, I would consider poetry an art in the very same way as I
>>> would consider painting and music, and make no distinction at all (on this
>>> level of aesthetic ‘purity’) between them.
>>> Jamie
>>>
>>> *From:* GILES GOODLAND <[log in to unmask]>
>>> *Sent:* Tuesday, January 23, 2018 1:56 PM
>>> *To:* [log in to unmask]
>>> *Subject:* Re: Rebecca Watts
>>>
>>> Many political (left) avant garde poets see (or profess to see) their
>>> poetry as an instrument of change. Hence not a pure art form. But the whole
>>> 'purify the language' idea is also instrumental. In fact I suspect few
>>> poets see poetry as a pure art form in the way they might see music or
>>> painting.
>>>
>>>
>>>
>>>
>>> Tim Allan wrote:
>>>
>>> I have always considered poetry to be an artform and if anything my
>>> problem in the past has been with people who did not see it as an 'artform'
>>> as such but as something essentially else - a therapy, a means of
>>> communication etc. So of course avant-garde poetry (or whatever term you
>>> want to use) is an artform. I don't see what the problem is. If any avant
>>> poets do not consider it an artform I really would like to know what they
>>> think it is.
>>>
>>>
>>>
>>>
>>>
>>
>