Best wishes, Monica
ST. BASIL OF CAESAREA
To the Patrician Cæsaria, concerning Communion.
It is good and
beneficial to communicate every day, and to partake of the holy body
and blood of Christ. For He distinctly
says, He that eats my flesh and drinks my blood has eternal life.
John
6:54 And who doubts that to share frequently in life, is the same thing as to have manifold life. I, indeed, communicate four times a week, on the Lord's day, on Wednesday,
on Friday, and on the Sabbath, and on the
other days if there is a commemoration of any Saint. It is needless to point out that for anyone in times of persecution to
be compelled to take the communion in his own hand without the presence of a priest or minister is
not a serious offense, as long custom sanctions this practice from the facts themselves. All the solitaries in the desert,
where there is no priest, take the communion themselves,
keeping communion at home. And at Alexandria and in Egypt,
each one of the laity, for the most part,
keeps the communion, at his own house, and participates in it when he likes. For when once the priest has
completed the offering, and given it, the recipient, participating in it each time as entire, is bound to believe that
he properly takes and receives it from the giver. And even in the church, when the priest gives
the portion, the recipient takes it with complete power over it, and so lifts it to his lips with his own hand. It has the same validity whether one portion or several portions are received from the priest at
the same time.
[log in to unmask]
Sent: Wednesday, November 8, 2017 5:24 PM
Subject: Re: [M-R] communion and church attendance in early church, as envisioned in Middle Ages
medieval-religion: Scholarly discussions of medieval religion and culture
Thanks Tom!
Can anyone give bibliography or other elucidation for the Early Church? The question is two-pronged: what were the actual customs and when did they change, and what did medieval people think they were and think the change took place?
Meg
From: medieval-religion - Scholarly discussions of medieval religious culture <[log in to unmask]> on behalf of Thomas Izbicki <[log in to unmask]>
Sent: Wednesday, November 8, 2017 12:18 PM
To: [log in to unmask]
Subject: Re: [M-R] communion and church attendance in early church, as envisioned in Middle Ages
medieval-religion: Scholarly discussions of medieval religion and culture
Meg,
There was a transition to requiring lay communion on three major feasts: Easter, Pentecost & Christmas. I am unsure when this occurred, but I will look. Only with Lateran IV (1215) is there a further shift to requiring Easter Duty (confession & communion
ca. Easter).
Tom Izbicki
From: medieval-religion - Scholarly discussions of medieval religious culture <[log in to unmask]> on behalf of Cormack, Margaret
Jean <[log in to unmask]>
Sent: Wednesday, November 8, 2017 12:11:48 PM
To: [log in to unmask]
Subject: [M-R] communion and church attendance in early church, as envisioned in Middle Ages
medieval-religion: Scholarly discussions of medieval religion and culture
Greetings all,
A friend asks for the origin of
'the notion that everyone in the early church attended mass and received communion every day, then this moved to Sundays, then, eventually, to the major feasts (for laity), with blessed bread taking its place.
This is the scenario from a vernacular mass commentary which might have been written around 1190–1210 (although those dates are far from fixed).'
Meg
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