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medieval-religion: Scholarly discussions of medieval religion and culture

In the Byzantine liturgical corpus, the Annunciation is overtly linked to
the Incarnation. Is there any such thing in the 12th/13th c. Spanish
liturgical material?

On Fri, Jul 14, 2017 at 10:22 AM, Teresa Witcombe <
[log in to unmask]> wrote:

> medieval-religion: Scholarly discussions of medieval religion and culture
>
> Thank you - that is extremely helpful!
> ------------------------------
> *From:* medieval-religion - Scholarly discussions of medieval religious
> culture <[log in to unmask]> on behalf of Ihnat, K. (Kati) <
> [log in to unmask]>
> *Sent:* 14 July 2017 09:00:18
>
> *To:* [log in to unmask]
> *Subject:* Re: [M-R] Annunciation/Incarnation
>
> medieval-religion: Scholarly discussions of medieval religion and culture
> PS I now realise - while that applies to the Old Hispanic feast of Mary
> (on 18 December), because that was Spain's original feast of the
> Annunciation, it seems possible that the reasoning was transferred to the
> 25 March feast when the Roman liturgy was brought in. Maybe?
>
>
> *_________________________________________________________________________________________*
> *Kati Ihnat  *|  Lecturer in Medieval History  |  Radboud University
> Nijmegen  |  E9.01a  |  Postbus 9103  |  6500 HD Nijmegen
>
> ------------------------------
> *From:* medieval-religion - Scholarly discussions of medieval religious
> culture [[log in to unmask]] on behalf of Ihnat, K. (Kati) [
> [log in to unmask]]
> *Sent:* Friday, July 14, 2017 9:55 AM
> *To:* [log in to unmask]
> *Subject:* Re: [M-R] Annunciation/Incarnation
>
> medieval-religion: Scholarly discussions of medieval religion and culture
> Hello Teresa!
>
> Actually, the reason for calling the feast 'the Incarnation' may go back
> to the legislation that established it - so, back to 656 at the tenth
> council of Toledo. It explicitly states: "For what is the feast of the
> mother if not that of the Incarnation of the Word? " (Canon 1; Toledo X: Nam
> quid festum est matris nisi incarnatio verbi? - Gonzalo Martínez Díez and
> Félix Rodríguez, ed. *La colección canónica hispana*. (V. Concilios
> hispanos: Segunda parte). Madrid: 1992, 520) Also, Ildefonsus' treatise
> (which may have been used in the liturgy for matins even in the 13th
> century) refers often to the Incarnation (Christology is a major element of
> the treatise and the Old Hispanic liturgy for Mary). It could be this
> legacy that is recalled then in the name of the feast.
>
> Hope that's of help!
>
> Kati
>
>
>
> *_________________________________________________________________________________________*
> *Kati Ihnat  *|  Lecturer in Medieval History  |  Radboud University
> Nijmegen  |  E9.01a  |  Postbus 9103  |  6500 HD Nijmegen
>
> ------------------------------
> *From:* medieval-religion - Scholarly discussions of medieval religious
> culture [[log in to unmask]] on behalf of James Bugslag [
> [log in to unmask]]
> *Sent:* Friday, July 14, 2017 1:01 AM
> *To:* [log in to unmask]
> *Subject:* Re: [M-R] Annunciation/Incarnation
>
> medieval-religion: Scholarly discussions of medieval religion and culture
>
> What, I am wondering, did St Ildefonsus call it?
>
> Jim
>
>
> ------------------------------
> *From:* medieval-religion - Scholarly discussions of medieval religious
> culture <[log in to unmask]> on behalf of Teresa Witcombe <
> [log in to unmask]>
> *Sent:* July 13, 2017 9:31:21 AM
> *To:* [log in to unmask]
> *Subject:* Re: [M-R] Annunciation/Incarnation
>
> medieval-religion: Scholarly discussions of medieval religion and culture
>
> Thank you both.
>
>
> As a clarification, I'm particularly interested in *who* was calling this
> feast the Incarnation in the early 13th century. As far as I am aware, the
> standard name for the feast in Spain was the Annunciation. The text I am
> looking at from Toledo makes it clear that the author knew both names and
> thought the Incarnation was 'better' for some reason - so I'd be extremely
> interested to know if breviaries or liturgical documents in France or
> elsewhere were referring to the Annunciation as the Incarnation in this
> same period.
>
> Any suggestions greatly appreciated!
>
> Best regards,
>
> Teresa
>
>
>
> ------------------------------
> *From:* medieval-religion - Scholarly discussions of medieval religious
> culture <[log in to unmask]> on behalf of Richard Legault <
> [log in to unmask]>
> *Sent:* 13 July 2017 13:22:51
> *To:* [log in to unmask]
> *Subject:* Re: [M-R] Annunciation/Incarnation
>
> medieval-religion: Scholarly discussions of medieval religion and culture
> I can't quote any Spanish sources but the logic seems easy enough to
> understand. The 25 March date is 9 months before 25 December (Nativity).
> For some, the moment of Incarnation was considered to be not the birth of
> Jesus but the moment the Virgin Mary conceived or became pregnant. That
> moment was understood to coincide with the announcement to Mary by the
> Angel Gabriel that she would conceive, as reported in Luke 1:26–38
> <http://www.biblegateway.com/passage/?search=Luke%201:26–38:26&version=!>.
> Thus the Annunciation and the Incarnation, considering they occurred at the
> same time, can be celebrated on the same day.
>
> Cheers,
>
> Richard J Legault
>
> On Thu, Jul 13, 2017 at 7:44 AM, Eileen Gardiner <[log in to unmask]>
> wrote:
>
>> medieval-religion: Scholarly discussions of medieval religion and culture
>> Hi,
>>
>> I don’t have information specific to this place or time, but the dating
>> system that set March 25 as the first day of the year, probably the most
>> frequently used system in the M.A., was know as dating *ab incarnatione.
>> *So this was not an unusual idea. There’s an article in *
>> Medieval Studies: An Introduction *by Ware on “Medieval Chronology” that
>> goes into the details.
>>
>> Best,
>> Eileen
>>
>>
>> Eileen Gardiner
>> 595 Main Street, Suite 605
>> New York, NY 10044
>> 917-428-1404 <(917)%20428-1404>
>> [log in to unmask]
>>
>> On Jul 13, 2017, at 6:41 AM, Teresa Witcombe <
>> [log in to unmask]> wrote:
>>
>> medieval-religion: Scholarly discussions of medieval religion and culture
>> Dear all,
>>
>> I'm emailing with a query about the feast of the Annunciation. I'm
>> working on a liturgical document from Toledo, dated to 1227, in which the
>> Annunciation is promoted to a major feast day. However the wording is
>> interesting: the Annunciation 'which should be better described as the
>> feast of the Incarnation of our Lord Jesus Christ'.
>>
>> Does anyone have any suggestions as to what might have prompted this
>> preference for 'Incarnation'? I have not found other examples of the
>> Incarnation being used in other thirteenth-century Spanish documents, but
>> is this the norm outside of Spain? Or are the two terms being debated
>> elsewhere in this period?
>> Thank you!
>>
>> Best regards,
>> Teresa
>>
>> Teresa Witcombe
>>
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