medieval-religion: Scholarly discussions of medieval religion and culture
I can't tell you what a perfect set of responses these are, and how grateful I am!  I could never have found out any of this.

Very many thanks,

Laura

Dr. Laura Jacobus
Senior Lecturer in History of Art
Birkbeck, University of London

 
For details of my book on Giotto and the Arena Chapel see http://www.brepols.net/Pages/ShowProduct.aspx?prod_id=IS-9781905375127-1



On 5 April 2017 at 14:54, Thomas Izbicki <[log in to unmask]> wrote:
medieval-religion: Scholarly discussions of medieval religion and culture

From p. 18 of A Sip from the Well of Grace:

 The seven most common titles in the registers are: de matrimonialibus (concerning marriages), de diversis formis (concerning different types of cases), de declaratoriis (concerning declarations), de defectu natalium (concerning illegitimate birth), de uberiori (concerning acquisition of more than one benefice: here, for illegitimate children), de promotis et promovendis (concerning ordinations to ecclesiastical orders), de confessionalibus (the right to have a private confessor or a special privilege in confession matters). The content of each petition category will be explained in detail a bit later.9

Tom Izbicki


From: medieval-religion - Scholarly discussions of medieval religious culture <[log in to unmask]AC.UK> on behalf of Rosemary Hayes-Milligan and Andrew Milligan <[log in to unmask]>
Sent: Wednesday, April 5, 2017 8:03:29 AM

To: [log in to unmask]UK
Subject: Re: [M-R] papal tribunals
 
medieval-religion: Scholarly discussions of medieval religion and culture
Older, but perhaps still worth looking at is JAF Thomson, '"the Well of Grace": Englishmen and Rome in the fifteenth century', in The Church, Politics and patronage in the Fifteenth Century, ed Barrie Dobson (Gloucester, 1984), pp 99-114.
 
It needed a papal dispensation for a man of illegitimate birth to proceed to ordination (Lyndwood, Provinciale, 26-32).  He then needed to display his papal letters to his bishop before the latter would ordain him.  See also Irene Churchill, Canterbury Administration, vol I, p106).
 
Rosemary Hayes
----- Original Message -----
From: [log in to unmask]" href="mailto:[log in to unmask]" target="_blank"> Thomas Izbicki
To: [log in to unmask]" href="mailto:[log in to unmask]" target="_blank"> [log in to unmask]UK
Sent: Tuesday, April 04, 2017 8:50 PM
Subject: Re: [M-R] papal tribunals

medieval-religion: Scholarly discussions of medieval religion and culture

Also worth consulting:

A Sip from the "Well of Grace": Medieval Texts from the Apostolic Penitentiary (Studies in Medieval and Early Modern Canon Law) Cathholic University of America Press, 2009 by Kirsi Salonen  (Editor), Ludwig Schmugge (Editor

Tom Izbicki


From: medieval-religion - Scholarly discussions of medieval religious culture <[log in to unmask]AC.UK> on behalf of Gordon Plumb <000000648c720e9f-dmarc-[log in to unmask]>
Sent: Tuesday, April 4, 2017 2:43:41 PM
To: [log in to unmask]UK
Subject: Re: [M-R] papal tribunals
 
medieval-religion: Scholarly discussions of medieval religion and culture
Laura

A good place to start in the 3-volume Canterbury & York Society publication: "Supplications from England & Wales in the Registers of the Apostolic Penitentiary, 1410-1503",
edited by Peter D Clarks & Patrick Zutshi (2012 onwards, published by Boydell for the C & Y.Soc.).  This deals with exactly the sort of
issues you raise and the introduction in volume I sets out the sorts o cases appealed to the Penitentiary and its methods of working, documentation etc.

Gordon Plumb


-----Original Message-----
From: Laura Jacobus <[log in to unmask]>
To: MEDIEVAL-RELIGION <[log in to unmask]AC.UK>
Sent: Tue, Apr 4, 2017 7:02 pm
Subject: [M-R] papal tribunals

medieval-religion: Scholarly discussions of medieval religion and culture
Can anyone help me understand what sort of cases went before papal tribunals? I'm looking at a bull issued by Benedict XI which is phrased as if it is a personal favour to a petitioner, but I wonder if it had to go to tribunal as it justifies the decision in legalistic language. In in, he permits a man to be promoted within the priesthood notwithstanding his illegitimacy, 'desiring to treat your person with the perogative of special favour, we dispense with you by apostolic authority concerning special favour'

all best

Laura

Dr. Laura Jacobus
Senior Lecturer in History of Art
Birkbeck, University of London

 
For details of my book on Giotto and the Arena Chapel see http://www.brepols.net/Pages/ShowProduct.aspx?prod_id=IS-9781905375127-1
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