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Greetings,

Below, I'm circulating the remnants of a debate that flared up this morning
in the aftermath of Darcus Howe's Funeral. It demonstrates the fatuous
nature of much of the debate that takes place amongst those who have been
over-educated in the ways of the system, have too much time on their hands
and insufficient experience of real struggle. My brethren Linton Kwesi
Johnson recorded one of his poems entititled ' The Black Petty
Booshwah'!,which lampooned the aspirant bourgie bourgies who had had a
little bit of higher education and then used it to pontificate vacuously,
while objectifying those who were being subjected to real hardship and
sacrifice and having to deal with the naked exploitation and oppression of
the system.
Linton, Darcus, Leila, the Race Today Collective and those of us in
alliance that brought together the Internation Book Fair of Radical Black
and Third world Books, kept our eyes on the people below who were
struggling to be free and attempted to analyse and understand them and
assist and support their struggles. Darcus's uncle, CLR James had carefully
constructed this methodology and developed a body of thinking and writing
about it, embodied in works such as the Black Jacobins, the most stirring
and accomplished account of the Haitian Revolution ever written and Beyond
a Boundary, which looked at how ordinary Caribbean People, had taken the
'Master's Game', cricket and transformed it into a vehicle for their own
psychic and social liberation.. This Jamesian approach didn't require
radical intellectuals to set them selves apart from the masses, devising
ever more elaborate theories and then seeking to lead the people into
oblivion through their abstractions but to try and understand the lives and
struggles of ordinary people, stay close with them and support their
collective struggles. Darcus's membership of the Renegades Mas Band wasn't
just about having a group of people to jump up with at carnival time, but
represented a mode of being. Aligning ondeself with the most insurrectionary
sections of the people and putting your intellect to work to inform their
struggles and allowing it to nourish the development of your thought and
intellect organically. Being a 'Renegade' was therefore not just some
semantic exercise but a careful positioning about who you were for and who
you were against and how you were going to live your life and in whose
interests you were going to deploy your energies.
The Bourgeoisie have problems with this, as their impulse is to leave
behind their working class origins and seek their liberation as individuals
acquiring status and assets within the current capitalist system. This
projects them into circumstances where they are disposed to be used by that
system to destroy or damage those from whence they have come. A sensibility
that can only recognise 'Renegade' as a negative connotation, displays this
propensity.
Darcus's funeral accurately reflected his values and the legacy that he has
left behind in his family and movement which include the Mangrove Steel and
Mas Band. I've described the morning's proceedings in Railton Road outside
the former Race Today offices in my previous post. The images below
contained in the Voice link, eloquently show the joy and sorrow that the
massed ranks displayed as we attended at All Saints Church with brass band,
drummers and steel as well. We then 'tek foot' and and hoofed it round to
the previous location of the Mangrove Restaurant in All Saints Road and did
our salutations there. We then all set out behind the hearse carrying Darcus
and the Mangrove Steel Band on foot, led by his wife Leila, all the way
down to Ladbroke Grove, all the way up to Harrow Road and on to Kensal Rise
Crematorium, propelled by a kind of euphoria and regeneration of spirit. It
was as if we were all having to rediscover the buried 'Renegade' in us, to
resist the pressures to conform to the expected norms of mainstream post
Brexit Britain.

Road mek fi walk pon Darcus funeral day!
La luta continua

Devon C. Thomas-The Griot


---------- Forwarded message ----------
From: Christian Hogsbjerg <[log in to unmask]>
Date: Fri, Apr 21, 2017 at 11:03 AM
Subject: Re: Darcus Howe: Rebel with a cause
To: [log in to unmask]


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Dear all,


Though I am sure there are others more qualified than me to defend the
label of 'Renegade' with respect to Darcus Howe,  it seems to me to have
been quite appropriate and fitting for several reasons.


1.  In his youth in colonial Trinidad, Darcus was a 'Renegade' in the sense
that was the name of the steelband he played in (the Renegades).  In a
context of colonial domination, to have a steelband called 'Renegades' to
me symbolises resistance to authority and oppression - and rebellion to the
dominant order.


2.  He himself identified as a 'Renegade' - as detailed in the order of
service for the funeral and no doubt related to the reason given above - so
this was not a label others ascribed to him - but he himself embraced.
This is, I think, important.


3.  As someone who works on his great-uncle CLR James, the label 'Renegade'
also cannot help but remind me at least of James's great work of literary
criticism - *Mariners, Renegades and Castaways* - about Herman Melville's
Moby Dick (the phrase is from Melville championing the multiracial working
class crew of the Pequod) - in that Jamesian sense, a renegade is also a
symbol of resistance to authority and power - something there is no doubt
at all Darcus himself would have understood and appreciated.


There may well be other reasons alongside these that others closer to Darcus
than me can elucidate if necessary - but I think these should hopefully be
sufficient to settle this argument - and we should move on instead to
remembering and celebrating Darcus's life and work - as the lovely and
moving funeral service yesterday did so fittingly.


Christian









------------------------------
*From:* British Black Studies <[log in to unmask]> on
behalf of Simon Woolley <[log in to unmask]>
*Sent:* 21 April 2017 09:32
*To:* [log in to unmask]
*Subject:* Re: Darcus Howe: Rebel with a cause

I agree Clive

http://www.obv.org.uk/news-blogs/darcus-howe-rebel-cause


----- Original Message -----
From: "Clive Fraser" <[log in to unmask]>
To: [log in to unmask]
Sent: Friday, 21 April, 2017 10:23:08 GMT +00:00 GMT Britain, Ireland,
Portugal
Subject: Darcus Howe: Rebel with a cause

Dear All

As you know, yesterday was the funeral of the late great freedom fighter,
Darcus Howe. I find it very sad that someone as particular about words as
Darcus was labelled a “Renegade” in a floral tribute on the hearse taking
him on his final journey ( http://www.voice-online.co.uk/
article/he-will-surely-be-missed-darcus-howe-casket-stops-se24 ). A
renegade is “a person who deserts and betrays an organization, country, or
set of principles.” Although there are alternative definitions of
“renegade”, the dominant connotation is pejorative. As we know, Darcus was
a most principled man who never deserted or betrayed the cause of Black
emancipation. Therefore, notwithstanding the unfortunate retitling of the
Bunce-Field political biography of him to “Renegade:  The Life and Times of
Darcus Howe”, I think that it would have been much more fitting for the
floral tribute to have called Darcus simply “Rebel”: he had a cause; he
fought the law and he won.
<http://www.voice-online.co.uk/article/he-will-surely-be-missed-darcus-howe-casket-stops-se24>
"He will surely be missed": Darcus Howe casket stops in SE24
<http://www.voice-online.co.uk/article/he-will-surely-be-missed-darcus-howe-casket-stops-se24>
www.voice-online.co.uk

Clive