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italian-studies: Scholarly discussions in any field of Italian studies

On behalf of the organizing committee, please circulate the following CFP.
Thank you, Valerie McGuire



*Call for Papers*

International Conference

*With Italy in their baggage.*

*Migration, circulations and Italianness in the 19th-21st centuries*

Paris

Musée National de l’Histoire de l’Immigration/Italian Cultural Institute
15-17 June 2017


Since the end of the 19th century, Italian emigration to the rest of the
world has become one of the most important migratorymovements in
contemporary history. Twenty-six million Italians left the Peninsula during
the hundred years between the1860s and the 1960s. More recently, since the
beginning of the 2000s, a new wave of more skilled migrants has emerged. In
Italy itself, as well as in countries of destination, this migration has proved
to be a rich source for historical researchers, and especially on the
conditions in which migrants departed and were welcomed, as can be seen in
the impressive two-volume *Storia dell’emigrazione italiana *(Bevilacqua, De
 Clementi, Franzina, 2002): *Partenza *and *Arrivi. *Furthermore,researchers
 have analysed successive Italian governments' attitudes towards their
overseas 'colonies' (Choate, 2008) andthe socio-economic impact of
emigration on regions of origin (Douki, 1996). Immigration has often been
observed from a continental (notably between Europe and the Americas) and
national perspective. This research has also highlighted forms of
integration, sometimes through comparative studies covering New York and
Buenos Aires (Baily, 1999), or Paris andNew York (Rainhorn, 2005). Studies
on *Little Italies*, in the Americas and elsewhere (Blanc-Chaléard,
Bechelloni, Deschamps, Dreyfus, Vial 2007), have analysed the territorial
and social dimensions and thus allowed us to extend our knowledge of
'migratory chains' (MacDonald 1964) with their dual localization. Research
into Italian emigration hasnecessarily led to examining the interaction of
local, regional and national perspectives (Franzina, 2014).

Studies of diasporas (Ramirez, Pozzetta 1992; Tomasi 1994; Gabaccia 2000)
 and transnational communities (Tirabassi 2005, Waldinger 2006), together
with research on returns (Wyman 1996), have generated renewed interest in
moving on from the dichotomy of emigration/immigration by taking a more
global approach, now as in the past, and exploring the entire 'migratory
space' (Simon 2008) and 'circular territory' (Tarrius 1994), both of which
are well covered in the recent volume on *Migrazioni *published by *Storia
d’Italia *(Corti, Sanfilippo 2009).

This new transnational and global approach to migration also invites us to
challenge the paradigm of integration. Drawing on ethnic studies,
North-American historical research    has




gone so far as to distinguish between political identity and cultural
identity, without placing these two concepts in opposition to each other.
More generally, the maintenance and development of new forms of
*Italianness, *in its broadest interpretation as a way "of being or feeling
Italian" (*Enciclopedia Treccani*), have also been highlighted and debated
in the social sciences.

In order to extend the potential of these studies, it seems appropriate to
expand our reflexion and encourage further discussions on the interaction
between the circulation of Italians around the world and their relationship
with Italy from a cultural, rather than a political, perspective.

To be held concurrently with the *Ciao Italia! *exhibition at the National
Museum of Immigration in Paris, the International Conference on "*With
Italy in their baggage. Migration, circulation and Italianness in the
19th-20th centuries*" will bring together researchers from a wide range of
disciplines.

The debates will focus, on the one hand, on the maintenance, transformation
and affirmation of Italian culture during orfollowing migration. This
approach will not be restricted to integration and settlement, which cannot
be ignored, but rather will re-examine these phenomena from a different
angle. In other words, the objective is to understand how migration affects
*Italianness*: what do men and women retain of their Italian culture,
customs, identity (or identities) during and at the end of their voyage?
How do return travel and material and cultural links with the family or country
of origin contribute to the maintenance, transformation or reinforcement of
migrants' identity? What are the institutions and social structures that
contribute to the construction of these links? How are these links
transmitted and how do they change over time?

In addition, and inversely, the conference debates will question the ways
in which migration has challenged *Italianness *in Italy: how does migrant
behaviour influence Italy's national history? in particular, how does it
influence the construction and nature of a citizenship and the possible
role of localism when strengthened by links with Italians overseas? There
is also the question of the vectors and resources that enable an interchange
 between Italians living overseas and the history of their country of
origin.

By bringing together in a single event, the study of Italians, their
practices and cultures in Italy and in their adopted countryover the last
two centuries, and the different migratory routes taken by these men and
women, this conference will seek tostrengthen the global and cultural history
of Italian migration. It will, as a result, emphasize its specificities,
and indeed its similarities, through compared with other national migratory
flows.

Proposals for papers should respect this general approach while reflecting
specifically on one of the following themes:

-   *Journey(s)*: the complexity of journeys by Italians (one-way/two-way,
multiple journeys, multi-phased migration) and pauses within the voyage
(waiting periods, transit). The main focus will be on the journey’s form,
duration, and rhythm and on the question of Italianness (networks,
migratory links, mobilization of various resources in difficult times).

-   *Baggage(s)*: baggage carried by Italians, whether physical or metaphorical
(carried 'within'); choice of objects, fear of loss through theft or
disappearance
during the journey, and also the absence of baggage.

-   *Paper(s)*: identity papers, letters, family archives, newspapers,
autobiographies, money, etc., paper and papers as evidence of links between
migrants and their families and between migrants in different countries,
and as evidence of migration as a way of helping futuregenerations.




-   *Words*: the Italian language for constructing identity and as a
resource for Italianness. Papers will specifically address the question of
language, its evolution, its loss over one ormore generations, and efforts
to maintain it. Songs and literature, whether or not they focus on themes
of migration, can be seen as manifestations of Italian culture that
contribute to the deployment of a global culture beyond the national
frontier.

-   *Gesture(s)*: review of cultural customs relating to transfers and
exchanges, influences shared by migrants' culture of origin and that of
their country of destination. Papers can cover areas as diverse as
agriculture, sport, religion, cuisine, professional skills, etc.

-   *Institutions*: there will be particular emphasis on the role of
institutions in the development, maintenance and reinforcement of
Italianness during migration. The role of consulates, the church, and
associations could be discussed from this perspective.

-   *Time scales*: during the period between 1870 and today, the rhythms,
destinations and modalities of Italian migration evolved massively. To what
extent has what we call Italianness been transformed during this period?
Have certain political periods (*Risorgimento, *fascism, Years of Lead, the
Berlusconi years, etc.) played a particular role? How does the memory of
Italian migration contribute today to the creation of a specific form of
Italianness and, if so, which form? How is it handed down within the
family, whether the family remains united or is scattered through
migration? What is the role of gender in this transmission, or in its non-
transmission?

Proposals for papers should be no longer than 1500 characters (including
spaces) and must be sent to [log in to unmask] by
20 December 2016 at the latest, together with a short CV for the author.

Speakers will have a maximum of 20 minutes for their presentations which
can be given in French, English or Italian.
-- 
Valerie McGuire, Mellon Postdoctoral Fellow for the Mediterranean Region,
Council of American Overseas Research Centers
[log in to unmask] <[log in to unmask]>, [log in to unmask]

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