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http://nomadit.co.uk/sief/sief2015/panels.php5?PanelID=3489
Short Abstract

This panel seeks to produce a counter-intuitive articulation between
heritage and utopia via a recourse to Benjamin. The tradition of the
oppressed promises a memory-less future premised on a continuity that is
precisely the embodiment of discontinuity from the perspective of the
oppressed.
Long Abstract

Normally incompatible revolutionary approaches such as Badiou's who indexes
revolutionary change to an evental break with history, on the one hand, and
historical materialism for which the break with the past is immanent to
what is to be overcome (enabled by the contradictions of capital) on the
other, share a common ground: a negative-negating action towards the
'positive', uninterrupted accumulation of history, heritage and tradition.
We will upset this inertia of thought by turning to the little-explored
Benjaminian notion of the "Tradition of the oppressed" which is precisely
'negative'. In his Theses On the Concept of History, Benjamin argues that
unlike bourgeois historiographies, this tradition is based on the idea of a
discontinuum of historical experience and memory. In other words, the idea
of heritage as a something that can be transmitted from the past and handed
over to future generations has to be modified if not abandoned from the
perspective of the oppressed. Following Benjamin's reflections on the
"problem of tradition" (in the notes to the theses on history), this panel
seeks to challenge our notion of heritage and historical consciousness. How
can the experience and tradition of the oppressed be told? What is the
discontinuous medium of this transmittability and how can we rethink the
concept of heritage if the latter is not to be limited to official
historiography of those who have been and are in power? Who are the
oppressed today? Is there a non-space, u-topos, of the articulation of this
discontinuous tradition?

http://nomadit.co.uk/sief/sief2015/panels.php5?PanelID=3489

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