[log in to unmask]" type="cite">Dear Ken,
That is indeed a very interesting thread to follow and to my knowledge no one has. I wonder if it has any associations with the idea of 'phantasia' as the faculty of soul which is able to receive images from the Divine Mind and translate them into sense-perceptions, especially as there is a semi-improvised quality to the fantasia. Reminding me of Ficino's 'diligence and divine inspiration' as necessary qualities for the musician who wants to embody planetary archetypes in improvised (or semi improvised) music.
I'd be very interested in anything you discover around this! I agree of course, that a coincidence is never 'just' a coincidence.
all the best
Angela
From: Society for The Academic Study of Magic [[log in to unmask]] on behalf of Ted Hand [[log in to unmask]]
Sent: Sunday, August 31, 2014 11:18 PM
To: [log in to unmask]
Subject: Re: [ACADEMIC-STUDY-MAGIC] Magic and music
Joscelyn Godwin is a good scholar to read and get in touch with.He's a music professor and big in the esoteric studies scene.
On Sun, Aug 31, 2014 at 3:03 PM, K R Perlow <[log in to unmask]> wrote:
Has anyone else on this list explored the interplay of Renaissance music and magic? The particular coincidence which intrigues me is that of the the fantasia as a popular polyphonic compositional form with the rise and fall of the Renaissance neo-Platonist revival. The first known polyphonic fantasia (i.e., a piece so named) was by Josquin des Prez, ca. 1490, and the last (before occasional Romantic and modern revivals) by Henry Purcell in 1680. I've read Gary Tomlinson's work on music and magic, also Penelope Gouk, but neither addresses that particular topic (and so I consider that sometimes a coincidence is just a coincidence, but that's hard for a Platonist to swallow). Any other leads?
Ken Perlow
-- Christopher I. Lehrich Boston University Vice President, NAASR