General Secretary
Britain Nepal Academic Council (BNAC)
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Date: 18 June 2014
Time: 5:30 PM
Venue: Russell Square: College Buildings
Room: Khalili Lecture Theatre
Richard Widdess and Nicolas Magriel will introduce their work. This will be followed by a book signing and a drinks reception.
Richard Widdess
Dāphā, or dāphā bhajan, is a genre of Hindu-Buddhist devotional singing, performed by male, non-professional musicians of the farmer and other castes belonging to the Newar ethnic group, in the towns and villages of the Kathmandu Valley, Nepal. The songs, their texts, and their characteristic responsorial performance-style represent an extension of pan-South Asian traditions of rāga- and tāla-based devotional song, but at the same time embody distinctive characteristics of Newar culture. This culture is of unique importance as an urban South Asian society in which many traditional models survive into the modern age.
The book describes the music and musical practices of dāphā, accounts for their historical origins and later transformations, investigates links with other South Asian traditions, and describes a cultural world in which music is an integral part of everyday social and religious life. The book focuses particularly on the musical system and structures of dāphā, but aims to integrate their analysis with that of the cultural and historical context of the music, in order to address the question of what music means in a traditional South Asian society.
Nicolas Magriel with Lalita du Perron
Khayāl
is the pre-eminent genre of Hindustani vocal music. It is a dynamic
ever-changing art form which, in its present form, accompanied by
tablā, began to crystallise in the early nineteenth cenury.
In this
substantial contribution to the literature on khayāl, the authors have
collected, transcribed, translated and analysed 492 songs (bandißes) of
Khayål. The songs are all culled from commercial recordings of the
twentieth century, beginning with the first ever recording of khayāl,
Gauhar Jan's rendition of rāg Sur Malhār, recorded in 1902. The
transcriptions utilise a modified form of Indian sargam notation,
achieving an unprecedented degree of detail and accuracy with regard to
rhythmic values and tonal nuance.
Chapter One defines khayāl and situates this work in the context of the history of khayāl, looking at the birth of the recording industry in India and the history of khayāl on records. It also presents hereditary and teaching lineages of the artists whose recordings have been transcribed. Chapter Two explains the notation system after surveying the great variety of notation systems which have proliferated since the mid-nineteenth century. Chapters three and four examine khayāl songs from poetic, thematic and linguistic perspectives. Chapter Five looks at the rhythmic structures of khayāl songs while Chapter Six explores the melodic nuances of khayāl as embodied in the songs. Chapter Seven is a melodic, structural and poetic examination of a single khayål bandi as performed by five different artists. The discussion and analysis is housed in Book One. Book Two presents the songs. The enclosed DVD contains almost 2000 sound files including the sthāyi and antarā sections of each song, extracted from the original recordings.